Berean Interlinear

Jeremiah

Chapter 2

1
Now the word of the LORD came to me, saying,
דְבַר־

דְבַר־

ḏə·ḇar-

Now the word

Hebrew Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
ḏə·ḇar-
Now the word
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

of the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיְהִ֥י

וַיְהִ֥י

way·hî

came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
came
אֵלַ֥י

אֵלַ֥י

’ê·lay

to me ,

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
to me ,
לֵאמֹֽר׃

לֵאמֹֽר׃

lê·mōr

saying ,

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying ,
2
“Go and proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness, in a land not sown.
הָלֹ֡ךְ

הָלֹ֡ךְ

hā·lōḵ

“ Go

Hebrew Verb - Qal - Infinitive absolute
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
hā·lōḵ
“ Go
וְקָֽרָאתָ֩

וְקָֽרָאתָ֩

wə·qā·rā·ṯā

and proclaim

Hebrew Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
wə·qā·rā·ṯā
and proclaim
בְאָזְנֵ֨י

בְאָזְנֵ֨י

ḇə·’ā·zə·nê

in the hearing

Hebrew Preposition-b | Noun - feminine dual construct
Strongs 241
BSB/Thayers 1) ear, as part of the body <BR> 2) ear, as organ of hearing <BR> 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
ḇə·’ā·zə·nê
in the hearing
יְרוּשָׁלִַ֜ם

יְרוּשָׁלִַ֜ם

yə·rū·šā·lim

of Jerusalem

Hebrew Noun - proper - feminine singular
Strongs 3389
BSB/Thayers Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
of Jerusalem
כֹּ֚ה

כֹּ֚ה

kōh

that this is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
that this is what
אָמַ֣ר

אָמַ֣ר

’ā·mar

. . .

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
. . .
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
לֵאמֹ֗ר

לֵאמֹ֗ר

lê·mōr

says :

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
says :
זָכַ֤רְתִּי

זָכַ֤רְתִּי

zā·ḵar·tî

‘ I remember

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 2142
BSB/Thayers 1) to remember, recall, call to mind <BR> 1a) (Qal) to remember, recall <BR> 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind <BR> 1c) (Hiphil) <BR> 1c1) to cause to remember, remind <BR> 1c2) to cause to be remembered, keep in remembrance <BR> 1c3) to mention <BR> 1c4) to record <BR> 1c5) to make a memorial, make remembrance
zā·ḵar·tî
‘ I remember
לָךְ֙

לָךְ֙

lāḵ

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
חֶ֣סֶד

חֶ֣סֶד

ḥe·seḏ

the devotion

Hebrew Noun - masculine singular construct
Strongs 2617
BSB/Thayers 1) goodness, kindness, faithfulness <BR> 2) a reproach, shame
ḥe·seḏ
the devotion
נְעוּרַ֔יִךְ

נְעוּרַ֔יִךְ

nə·‘ū·ra·yiḵ

of your youth ,

Hebrew Noun - masculine plural construct | second person feminine singular
Strongs 5271
BSB/Thayers 1) youth, early life
nə·‘ū·ra·yiḵ
of your youth ,
אַהֲבַ֖ת

אַהֲבַ֖ת

’a·hă·ḇaṯ

your love

Hebrew Noun - feminine singular construct
Strongs 160
BSB/Thayers 1) love <BR> 1a) human love for human object <BR> 1a1) of man toward man <BR> 1a2) of man toward himself <BR> 1a3) between man and woman <BR> 1a4) sexual desire<BR> 2) God's love to His people
’a·hă·ḇaṯ
your love
כְּלוּלֹתָ֑יִךְ

כְּלוּלֹתָ֑יִךְ

kə·lū·lō·ṯā·yiḵ

as a bride ,

Hebrew Noun - feminine plural construct | second person feminine singular
Strongs 3623
BSB/Thayers 1) betrothals, espousals
kə·lū·lō·ṯā·yiḵ
as a bride ,
לֶכְתֵּ֤ךְ

לֶכְתֵּ֤ךְ

leḵ·têḵ

how you followed Me

Hebrew Verb - Qal - Infinitive construct | second person feminine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
leḵ·têḵ
how you followed Me
אַחֲרַי֙

אַחֲרַי֙

’a·ḥă·ray

. . .

Hebrew Preposition | first person common singular
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·ray
. . .
בַּמִּדְבָּ֔ר

בַּמִּדְבָּ֔ר

bam·miḏ·bār

in the wilderness ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 4057
BSB/Thayers 1) wilderness <BR> 1a) pasture <BR> 1b) uninhabited land, wilderness<BR> 1c) large tracts of wilderness (around cities) <BR> 1d) wilderness (fig.) <BR> 2) mouth <BR> 2a) mouth (as organ of speech)
bam·miḏ·bār
in the wilderness ,
בְּאֶ֖רֶץ

בְּאֶ֖רֶץ

bə·’e·reṣ

in a land

Hebrew Preposition-b | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
bə·’e·reṣ
in a land
לֹ֥א

לֹ֥א

lō

not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
not
זְרוּעָֽה׃

זְרוּעָֽה׃

zə·rū·‘āh

sown .

Hebrew Verb - Qal - QalPassParticiple - feminine singular
Strongs 2232
BSB/Thayers 1) to sow, scatter seed <BR> 1a) (Qal) <BR> 1a1) to sow <BR> 1a2) producing, yielding seed <BR> 1b)(Niphal)<BR> 1b1) to be sown <BR> 1b2) to become pregnant, be made pregnant <BR> 1c) (Pual) to be sown <BR> 1d) (Hiphil) to produce seed, yield seed
zə·rū·‘āh
sown .
3
Israel was holy to the LORD, the firstfruits of His harvest. All who devoured her were found guilty; disaster came upon them,’” declares the LORD.
יִשְׂרָאֵל֙

יִשְׂרָאֵל֙

yiś·rā·’êl

Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Israel
קֹ֤דֶשׁ

קֹ֤דֶשׁ

qō·ḏeš

was holy

Hebrew Noun - masculine singular
Strongs 6944
BSB/Thayers 1) apartness, holiness, sacredness, separateness <BR> 1a) apartness, sacredness, holiness <BR> 1a1) of God <BR> 1a2) of places <BR> 1a3) of things <BR> 1b) set-apartness, separateness
qō·ḏeš
was holy
לַיהוָ֔ה

לַיהוָ֔ה

Yah·weh

to the LORD ,

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
to the LORD ,
רֵאשִׁ֖ית

רֵאשִׁ֖ית

rê·šîṯ

the firstfruits

Hebrew Noun - feminine singular construct
Strongs 7225
BSB/Thayers 1) first, beginning, best, chief <BR> 1a) beginning <BR> 1b) first <BR> 1c) chief <BR> 1d) choice part
rê·šîṯ
the firstfruits
תְּבוּאָתֹ֑ה

תְּבוּאָתֹ֑ה

tə·ḇū·ʾå̄·ṯōh

of His harvest .

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 8393
BSB/Thayers 1) produce, product, revenue <BR> 1a) product, yield, crops (of the earth usually) <BR> 1b) income, revenue<BR> 1c) gain (of wisdom) (fig) <BR> 1d) product of lips (fig)
tə·ḇū·ʾå̄·ṯōh
of His harvest .
כָּל־

כָּל־

kāl-

All

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
All
אֹכְלָ֣יו

אֹכְלָ֣יו

’ō·ḵə·lāw

who devoured her

Hebrew Verb - Qal - Participle - masculine plural construct | third person masculine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ō·ḵə·lāw
who devoured her
יֶאְשָׁ֔מוּ

יֶאְשָׁ֔מוּ

ye’·šā·mū

found themselves guilty ;

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 816
BSB/Thayers 1) to offend, be guilty, trespass <BR> 1a) (Qal) <BR> 1a1) to do wrong, offend, trespass, commit an offense, do injury <BR> 1a2) to be or become guilty <BR> 1a3) to be held guilty <BR> 1a4) to be incriminated <BR> 1b) (Niphal) to suffer punishment <BR> 1c) (Hiphil) to declare guilty <BR> 2) (TWOT) to be desolate, acknowledge offense
ye’·šā·mū
found themselves guilty ;
רָעָ֛ה

רָעָ֛ה

rā·‘āh

disaster

Hebrew Adjective - feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā·‘āh
disaster
תָּבֹ֥א

תָּבֹ֥א

tā·ḇō

came

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
tā·ḇō
came
אֲלֵיהֶ֖ם

אֲלֵיהֶ֖ם

’ă·lê·hem

upon them , ’”

Hebrew Preposition | third person masculine plural
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ă·lê·hem
upon them , ’”
נְאֻם־

נְאֻם־

nə·’um-

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um-
declares
יְהוָֽה׃פ

יְהוָֽה׃פ

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
4
Hear the word of the LORD, O house of Jacob, and all you families of the house of Israel.
שִׁמְע֥וּ

שִׁמְע֥וּ

šim·‘ū

Hear

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 8085
BSB/Thayers v <BR> 1) to hear, listen to, obey <BR> 1a) (Qal) <BR> 1a1) to hear (perceive by ear) <BR> 1a2) to hear of or concerning <BR> 1a3) to hear (have power to hear) <BR> 1a4) to hear with attention or interest, listen to <BR> 1a5) to understand (language) <BR> 1a6) to hear (of judicial cases) <BR> 1a7) to listen, give heed <BR> 1a7a) to consent, agree <BR> 1a7b) to grant request <BR> 1a8) to listen to, yield to <BR> 1a9) to obey, be obedient <BR> 1b) (Niphal) <BR> 1b1) to be heard (of voice or sound) <BR> 1b2) to be heard of <BR> 1b3) to be regarded, be obeyed <BR> 1c) (Piel) to cause to hear, call to hear, summon <BR> 1d) (Hiphil) <BR> 1d1) to cause to hear, tell, proclaim, utter a sound <BR> 1d2) to sound aloud (musical term) <BR> 1d3) to make proclamation, summon <BR> 1d4) to cause to be heard <BR> n m <BR> 2) sound
šim·‘ū
Hear
דְבַר־

דְבַר־

ḏə·ḇar-

the word

Hebrew Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
ḏə·ḇar-
the word
יְהוָ֖ה

יְהוָ֖ה

Yah·weh

of the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD ,
בֵּ֣ית

בֵּ֣ית

bêṯ

O house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
O house
יַעֲקֹ֑ב

יַעֲקֹ֑ב

ya·‘ă·qōḇ

of Jacob ,

Hebrew Noun - proper - masculine singular
Strongs 3290
BSB/Thayers Jacob = |heel holder| or |supplanter|<BR> 1) son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
ya·‘ă·qōḇ
of Jacob ,
וְכָֽל־

וְכָֽל־

wə·ḵāl

and all

Hebrew Conjunctive waw | Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
and all
מִשְׁפְּח֖וֹת

מִשְׁפְּח֖וֹת

miš·pə·ḥō·wṯ

you families

Hebrew Noun - feminine plural construct
Strongs 4940
BSB/Thayers 1) clan, family <BR> 1a) clan <BR> 1a1) family <BR> 1a2) tribe <BR> 1a3) people, nation <BR> 1b) guild <BR> 1c) species, kind <BR> 1d) aristocrats
miš·pə·ḥō·wṯ
you families
בֵּ֥ית

בֵּ֥ית

bêṯ

of the house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
of the house
יִשְׂרָאֵֽל׃

יִשְׂרָאֵֽל׃

yiś·rā·’êl

of Israel .

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel .
5
This is what the LORD says: “What fault did your fathers find in Me that they strayed so far from Me? They followed worthless idols, and became worthless themselves.
כֹּ֣ה׀

כֹּ֣ה׀

kōh

This is what

Hebrew Adverb
Strongs 3541
BSB/Thayers 1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
This is what
יְהוָ֗ה

יְהוָ֗ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אָמַ֣ר

אָמַ֣ר

’ā·mar

says :

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
מַה־

מַה־

mah-

“ What

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
“ What
עָ֔וֶל

עָ֔וֶל

‘ā·wel

fault

Hebrew Noun - masculine singular
Strongs 5766
BSB/Thayers 1) injustice, unrighteousness, wrong <BR> 1a) violent deeds of injustice <BR> 1b) injustice (of speech) <BR> 1c) injustice (generally)
‘ā·wel
fault
אֲבוֹתֵיכֶ֥ם

אֲבוֹתֵיכֶ֥ם

’ă·ḇō·w·ṯê·ḵem

did your fathers

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ă·ḇō·w·ṯê·ḵem
did your fathers
מָּצְא֨וּ

מָּצְא֨וּ

mā·ṣə·’ū

find

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mā·ṣə·’ū
find
בִּי֙

בִּי֙

bî

in Me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
bî
in Me
כִּ֥י

כִּ֥י

kî

that

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
that
רָחֲק֖וּ

רָחֲק֖וּ

rā·ḥă·qū

they strayed so far

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 7368
BSB/Thayers v <BR> 1) to be or become far, be or become distant, be removed, go far away <BR> 1a) (Qal) to be far, be distant <BR> 1b) (Piel) to send far away, extend <BR> 1c) (Hiphil) <BR> 1c1) to make or exhibit distance, be gone far <BR> 1c2) to remove, put far away <BR> 2) (Niphal) loose <BR> v inf (as adv) <BR> 3) at a distance
rā·ḥă·qū
they strayed so far
מֵעָלָ֑י

מֵעָלָ֑י

mê·‘ā·lāy

from Me ,

Hebrew Preposition-m | first person common singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
mê·‘ā·lāy
from Me ,
וַיֵּֽלְכ֛וּ

וַיֵּֽלְכ֛וּ

way·yê·lə·ḵū

and followed

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
way·yê·lə·ḵū
and followed
אַחֲרֵ֥י

אַחֲרֵ֥י

’a·ḥă·rê

. . .

Hebrew Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê
. . .
הַהֶ֖בֶל

הַהֶ֖בֶל

ha·he·ḇel

worthless idols ,

Hebrew Article | Noun - masculine singular
Strongs 1892
BSB/Thayers n m <BR> 1) vapour, breath <BR> 1a) breath, vapour <BR> 1b) vanity (fig.) <BR> adv<BR> 2) vainly
ha·he·ḇel
worthless idols ,
וַיֶּהְבָּֽלוּ׃

וַיֶּהְבָּֽלוּ׃

way·yeh·bā·lū

and became worthless themselves ?

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 1891
BSB/Thayers 1) to act emptily, become vain, be vain <BR> 1a) (Qal) <BR> 1a1) to become vain <BR> 1a2) to be utterly vain (with cognate acc) <BR> 1b) (Hiphil) <BR> 1b1) to cause to become vain <BR> 1b2) to fill with vain hopes
way·yeh·bā·lū
and became worthless themselves ?
6
They did not ask, ‘Where is the LORD who brought us up from the land of Egypt, who led us through the wilderness, through a land of deserts and pits, a land of drought and darkness, a land where no one travels and no one lives?’
בְּאֶ֨רֶץ

בְּאֶ֨רֶץ

bə·’e·reṣ

through a land

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
bə·’e·reṣ
through a land
עֲרָבָ֤ה

עֲרָבָ֤ה

‘ă·rā·ḇāh

of deserts

Hebrew Noun - feminine singular
Strongs 6160
BSB/Thayers 1) desert plain, steppe, desert, wilderness
‘ă·rā·ḇāh
of deserts
וְשׁוּחָה֙

וְשׁוּחָה֙

wə·šū·ḥāh

and pits ,

Hebrew Conjunctive waw | Noun - feminine singular
Strongs 7745
BSB/Thayers 1) pit
wə·šū·ḥāh
and pits ,
בְּאֶ֙רֶץ֙

בְּאֶ֙רֶץ֙

bə·’e·reṣ

a land

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
bə·’e·reṣ
a land
צִיָּ֣ה

צִיָּ֣ה

ṣî·yāh

of drought

Hebrew Adjective - feminine singular
Strongs 6723
BSB/Thayers 1) dryness, drought, desert
ṣî·yāh
of drought
וְצַלְמָ֔וֶת

וְצַלְמָ֔וֶת

wə·ṣal·mā·weṯ

and darkness ,

Hebrew Conjunctive waw | Noun - masculine singular
Strongs 6757
BSB/Thayers 1) death-shadow, deep shadow, deep darkness, shadow of death <BR> 1a) death-shadow <BR> 1b) death-shadow, deep shadow, darkness<BR> 1c) death-shadow (of distress, extreme danger) (fig) <BR> 1d) death-shadow (of place of the dead) (fig)
wə·ṣal·mā·weṯ
and darkness ,
בְּאֶ֗רֶץ

בְּאֶ֗רֶץ

bə·’e·reṣ

a land

Hebrew Preposition-b | Noun - feminine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
bə·’e·reṣ
a land
לֹֽא־

לֹֽא־

lō-

where no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
where no
אִ֔ישׁ

אִ֔ישׁ

’îš

one

Hebrew Noun - masculine singular
Strongs 376
BSB/Thayers 1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’îš
one
עָ֤בַר

עָ֤בַר

‘ā·ḇar

travels

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
‘ā·ḇar
travels
בָּהּ֙

בָּהּ֙

bāh

Hebrew Preposition | third person feminine singular
Strongs
BSB/Thayers
bāh
שָֽׁם׃

שָֽׁם׃

šām

and

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
and
וְלֹֽא־

וְלֹֽא־

wə·lō-

no

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō-
no
אָדָ֖ם

אָדָ֖ם

’ā·ḏām

one

Hebrew Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
one
יָשַׁ֥ב

יָשַׁ֥ב

yā·šaḇ

lives ? ’

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yā·šaḇ
lives ? ’
וְלֹ֣א

וְלֹ֣א

wə·lō

They did not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
They did not
אָמְר֔וּ

אָמְר֔וּ

’ā·mə·rū

ask ,

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mə·rū
ask ,
אַיֵּ֣ה

אַיֵּ֣ה

’ay·yêh

‘ Where

Hebrew Interrogative
Strongs 346
BSB/Thayers 1) where? <BR> 1a) of persons, things <BR> 1b) rhetorical
’ay·yêh
‘ Where
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

is the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
is the LORD
הַמַּעֲלֶ֥ה

הַמַּעֲלֶ֥ה

ham·ma·‘ă·leh

who brought us up

Hebrew Article | Verb - Hifil - Participle - masculine singular
Strongs 5927
BSB/Thayers 1) to go up, ascend, climb <BR> 1a) (Qal) <BR> 1a1) to go up, ascend <BR> 1a2) to meet, visit, follow, depart, withdraw, retreat <BR> 1a3) to go up, come up (of animals) <BR> 1a4) to spring up, grow, shoot forth (of vegetation) <BR> 1a5) to go up, go up over, rise (of natural phenomenon) <BR> 1a6) to come up (before God) <BR> 1a7) to go up, go up over, extend (of boundary) <BR> 1a8) to excel, be superior to <BR> 1b) (Niphal) <BR> 1b1) to be taken up, be brought up, be taken away <BR> 1b2) to take oneself away <BR> 1b3) to be exalted <BR> 1c) (Hiphil) <BR> 1c1) to bring up, cause to ascend or climb, cause to go up <BR> 1c2) to bring up, bring against, take away <BR> 1c3) to bring up, draw up, train <BR> 1c4) to cause to ascend <BR> 1c5) to rouse, stir up (mentally) <BR> 1c6) to offer, bring up (of gifts) <BR> 1c7) to exalt <BR> 1c8) to cause to ascend, offer <BR> 1d) (Hophal) <BR> 1d1) to be carried away, be led up <BR> 1d2) to be taken up into, be inserted in <BR> 1d3) to be offered <BR> 1e) (Hithpael) to lift oneself
ham·ma·‘ă·leh
who brought us up
אֹתָ֖נוּ

אֹתָ֖נוּ

’ō·ṯā·nū

Hebrew Direct object marker | first person common plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯā·nū
מֵאֶ֣רֶץ

מֵאֶ֣רֶץ

mê·’e·reṣ

from the land

Hebrew Preposition-m | Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
mê·’e·reṣ
from the land
מִצְרָ֑יִם

מִצְרָ֑יִם

miṣ·rā·yim

of Egypt ,

Hebrew Noun - proper - feminine singular
Strongs 4714
BSB/Thayers Egypt = |land of the Copts|<BR> n pr loc <BR> 1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows <BR> Egyptians = |double straits| <BR> adj <BR> 2) the inhabitants or natives of Egypt
miṣ·rā·yim
of Egypt ,
הַמּוֹלִ֨יךְ

הַמּוֹלִ֨יךְ

ham·mō·w·lîḵ

who led

Hebrew Article | Verb - Hifil - Participle - masculine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
ham·mō·w·lîḵ
who led
אֹתָ֜נוּ

אֹתָ֜נוּ

’ō·ṯā·nū

us

Hebrew Direct object marker | first person common plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯā·nū
us
בַּמִּדְבָּ֗ר

בַּמִּדְבָּ֗ר

bam·miḏ·bār

through the wilderness ,

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 4057
BSB/Thayers 1) wilderness <BR> 1a) pasture <BR> 1b) uninhabited land, wilderness<BR> 1c) large tracts of wilderness (around cities) <BR> 1d) wilderness (fig.) <BR> 2) mouth <BR> 2a) mouth (as organ of speech)
bam·miḏ·bār
through the wilderness ,
7
I brought you into a fertile land to eat its fruit and bounty, but you came and defiled My land and made My inheritance detestable.
וָאָבִ֤יא

וָאָבִ֤יא

wā·’ā·ḇî

I brought

Hebrew Conjunctive waw | Verb - Hifil - Consecutive imperfect - first person common singular
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
wā·’ā·ḇî
I brought
אֶתְכֶם֙

אֶתְכֶם֙

’eṯ·ḵem

you

Hebrew Direct object marker | second person masculine plural
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ·ḵem
you
אֶל־

אֶל־

’el-

into

Hebrew Preposition
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
into
הַכַּרְמֶ֔ל

הַכַּרְמֶ֔ל

hak·kar·mel

a fertile

Hebrew Article | Noun - masculine singular
Strongs 3759
BSB/Thayers 1) plantation, garden-land, orchard, fruit orchard<BR> 2) fruit, garden-growth (meton)
hak·kar·mel
a fertile
אֶ֣רֶץ

אֶ֣רֶץ

’e·reṣ

land

Hebrew Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’e·reṣ
land
לֶאֱכֹ֥ל

לֶאֱכֹ֥ל

le·’ĕ·ḵōl

to eat

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
le·’ĕ·ḵōl
to eat
פִּרְיָ֖הּ

פִּרְיָ֖הּ

pir·yāh

its fruit

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 6529
BSB/Thayers 1) fruit <BR> 1a) fruit, produce (of the ground) <BR> 1b) fruit, offspring, children, progeny (of the womb) <BR> 1c) fruit (of actions) (fig.)
pir·yāh
its fruit
וְטוּבָ֑הּ

וְטוּבָ֑הּ

wə·ṭū·ḇāh

and bounty ,

Hebrew Conjunctive waw | Noun - masculine singular construct | third person feminine singular
Strongs 2898
BSB/Thayers 1) goods, good things, goodness <BR> 1a) good things <BR> 1b) goods, property <BR> 1c) fairness, beauty, joy, prosperity, goodness (abstract) <BR> 1d) goodness (of taste, discernment) <BR> 1e) goodness (of God) (abstract)
wə·ṭū·ḇāh
and bounty ,
וַתָּבֹ֙אוּ֙

וַתָּבֹ֙אוּ֙

wat·tā·ḇō·’ū

but you came

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person masculine plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
wat·tā·ḇō·’ū
but you came
וַתְּטַמְּא֣וּ

וַתְּטַמְּא֣וּ

wat·tə·ṭam·mə·’ū

and defiled

Hebrew Conjunctive waw | Verb - Piel - Consecutive imperfect - second person masculine plural
Strongs 2930
BSB/Thayers 1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
wat·tə·ṭam·mə·’ū
and defiled
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אַרְצִ֔י

אַרְצִ֔י

’ar·ṣî

My land ,

Hebrew Noun - feminine singular construct | first person common singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’ar·ṣî
My land ,
שַׂמְתֶּ֖ם

שַׂמְתֶּ֖ם

śam·tem

and made

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 7760
BSB/Thayers 1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
śam·tem
and made
וְנַחֲלָתִ֥י

וְנַחֲלָתִ֥י

wə·na·ḥă·lā·ṯî

My inheritance

Hebrew Conjunctive waw | Noun - feminine singular construct | first person common singular
Strongs 5159
BSB/Thayers 1) possession, property, inheritance, heritage <BR> 1a) property <BR> 1b) portion, share<BR> 1c) inheritance, portion
wə·na·ḥă·lā·ṯî
My inheritance
לְתוֹעֵבָֽה׃

לְתוֹעֵבָֽה׃

lə·ṯō·w·‘ê·ḇāh

detestable .

Hebrew Preposition-l | Noun - feminine singular
Strongs 8441
BSB/Thayers 1) a disgusting thing, abomination, abominable<BR> 1a) in ritual sense (of unclean food, idols, mixed marriages) <BR> 1b) in ethical sense (of wickedness etc)
lə·ṯō·w·‘ê·ḇāh
detestable .
8
The priests did not ask, ‘Where is the LORD?’ The experts in the law no longer knew Me, and the leaders rebelled against Me. The prophets prophesied by Baal and followed useless idols.
הַכֹּהֲנִ֗ים

הַכֹּהֲנִ֗ים

hak·kō·hă·nîm

The priests

Hebrew Article | Noun - masculine plural
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
hak·kō·hă·nîm
The priests
לֹ֤א

לֹ֤א

lō

did not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
did not
אָֽמְרוּ֙

אָֽמְרוּ֙

’ā·mə·rū

ask ,

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mə·rū
ask ,
אַיֵּ֣ה

אַיֵּ֣ה

’ay·yêh

‘ Where

Hebrew Interrogative
Strongs 346
BSB/Thayers 1) where? <BR> 1a) of persons, things <BR> 1b) rhetorical
’ay·yêh
‘ Where
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

is the LORD ? ’

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
is the LORD ? ’
וְתֹפְשֵׂ֤י

וְתֹפְשֵׂ֤י

wə·ṯō·p̄ə·śê

The experts

Hebrew Conjunctive waw | Verb - Qal - Participle - masculine plural construct
Strongs 8610
BSB/Thayers 1) to catch, handle, lay hold, take hold of, seize, wield <BR> 1a) (Qal) <BR> 1a1) to lay hold of, seize, arrest, catch <BR> 1a2) to grasp (in order to) wield, wield, use skilfully <BR> 1b) (Niphal) to be seized, be arrested, be caught, be taken, captured <BR> 1c) (Piel) to catch, grasp (with the hands)
wə·ṯō·p̄ə·śê
The experts
הַתּוֹרָה֙

הַתּוֹרָה֙

hat·tō·w·rāh

in the law

Hebrew Article | Noun - feminine singular
Strongs 8451
BSB/Thayers 1) law, direction, instruction <BR> 1a) instruction, direction (human or divine) <BR> 1a1) body of prophetic teaching <BR> 1a2) instruction in Messianic age <BR> 1a3) body of priestly direction or instruction <BR> 1a4) body of legal directives <BR> 1b) law <BR> 1b1) law of the burnt offering <BR> 1b2) of special law, codes of law <BR> 1c) custom, manner <BR> 1d) the Deuteronomic or Mosaic Law
hat·tō·w·rāh
in the law
לֹ֣א

לֹ֣א

lō

no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
no
יְדָע֔וּנִי

יְדָע֔וּנִי

yə·ḏā·‘ū·nî

longer knew Me ,

Hebrew Verb - Qal - Perfect - third person common plural | first person common singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yə·ḏā·‘ū·nî
longer knew Me ,
וְהָרֹעִ֖ים

וְהָרֹעִ֖ים

wə·hā·rō·‘îm

and the leaders

Hebrew Conjunctive waw, Article | Verb - Qal - Participle - masculine plural
Strongs 7462
BSB/Thayers 1) to pasture, tend, graze, feed <BR> 1a) (Qal) <BR> 1a1) to tend, pasture <BR> 1a1a) to shepherd <BR> 1a1b) of ruler, teacher (fig) <BR> 1a1c) of people as flock (fig) <BR> 1a1d) shepherd, herdsman (subst) <BR> 1a2) to feed, graze <BR> 1a2a) of cows, sheep etc (literal) <BR> 1a2b) of idolater, Israel as flock (fig) <BR> 1b) (Hiphil) shepherd, shepherdess <BR> 2) to associate with, be a friend of (meaning probable) <BR> 2a) (Qal) to associate with <BR> 2b) (Hithpael) to be companions <BR> 3) (Piel) to be a special friend
wə·hā·rō·‘îm
and the leaders
פָּ֣שְׁעוּ

פָּ֣שְׁעוּ

pā·šə·‘ū

rebelled

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6586
BSB/Thayers 1) to rebel, transgress, revolt <BR> 1a) (Qal) <BR> 1a1) to rebel, revolt <BR> 1a2) to transgress <BR> 1b) (Niphal) to be rebelled against
pā·šə·‘ū
rebelled
בִ֑י

בִ֑י

ḇî

against Me .

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
ḇî
against Me .
וְהַנְּבִיאִים֙

וְהַנְּבִיאִים֙

wə·han·nə·ḇî·’îm

The prophets

Hebrew Conjunctive waw, Article | Noun - masculine plural
Strongs 5030
BSB/Thayers 1) spokesman, speaker, prophet <BR> 1a) prophet <BR> 1b) false prophet <BR> 1c) heathen prophet
wə·han·nə·ḇî·’îm
The prophets
נִבְּא֣וּ

נִבְּא֣וּ

nib·bə·’ū

prophesied

Hebrew Verb - Nifal - Perfect - third person common plural
Strongs 5012
BSB/Thayers 1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
nib·bə·’ū
prophesied
בַבַּ֔עַל

בַבַּ֔עַל

ḇab·ba·‘al

by Baal

Hebrew Preposition-b, Article | Noun - proper - masculine singular
Strongs 1168
BSB/Thayers Baal = |lord| <BR> n pr m <BR> 1) supreme male divinity of the Phoenicians or Canaanites <BR> 2) a Reubenite <BR> 3) the son of Jehiel and grandfather of Saul <BR> n pr loc <BR> 4) a town of Simeon, probably identical to Baalath-beer
ḇab·ba·‘al
by Baal
וְאַחֲרֵ֥י

וְאַחֲרֵ֥י

wə·’a·ḥă·rê

and followed

Hebrew Conjunctive waw | Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
wə·’a·ḥă·rê
and followed
הָלָֽכוּ׃

הָלָֽכוּ׃

hā·lā·ḵū

. . .

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
hā·lā·ḵū
. . .
לֹֽא־

לֹֽא־

lō-

useless

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
useless
יוֹעִ֖לוּ

יוֹעִ֖לוּ

yō·w·‘i·lū

idols .

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 3276
BSB/Thayers 1) (Hiphil) to gain, profit, benefit, avail
yō·w·‘i·lū
idols .
9
Therefore, I will contend with you again, declares the LORD, and I will bring a case against your children’s children.
לָכֵ֗ן

לָכֵ֗ן

lā·ḵên

Therefore ,

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
lā·ḵên
Therefore ,
אָרִ֥יב

אָרִ֥יב

’ā·rîḇ

I will contend

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 7378
BSB/Thayers 1) to strive, contend <BR> 1a) (Qal) <BR> 1a1) to strive <BR> 1a1a) physically <BR> 1a1b) with words <BR> 1a2) to conduct a case or suit (legal), sue <BR> 1a3) to make complaint <BR> 1a4) to quarrel <BR> 1b) (Hiphil) to contend against
’ā·rîḇ
I will contend
אִתְּכֶ֖ם

אִתְּכֶ֖ם

’it·tə·ḵem

with

Hebrew Preposition | second person masculine plural
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’it·tə·ḵem
with
עֹ֛ד

עֹ֛ד

‘ōḏ

you again ,

Hebrew Adverb
Strongs 5750
BSB/Thayers subst<BR> 1) a going round, continuance <BR> adv <BR> 2) still, yet, again, besides <BR> 2a) still, yet (of continuance or persistence) <BR> 2b) still, yet, more (of addition or repetition) <BR> 2c) again <BR> 2d) still, moreover, besides
‘ōḏ
you again ,
נְאֻם־

נְאֻם־

nə·’um-

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um-
declares
יְהוָ֑ה

יְהוָ֑ה

Yah·weh

the LORD ,

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
אָרִֽיב׃

אָרִֽיב׃

’ā·rîḇ

and I will bring a case

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 7378
BSB/Thayers 1) to strive, contend <BR> 1a) (Qal) <BR> 1a1) to strive <BR> 1a1a) physically <BR> 1a1b) with words <BR> 1a2) to conduct a case or suit (legal), sue <BR> 1a3) to make complaint <BR> 1a4) to quarrel <BR> 1b) (Hiphil) to contend against
’ā·rîḇ
and I will bring a case
וְאֶת־

וְאֶת־

wə·’eṯ-

against

Hebrew Conjunctive waw | Preposition
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
wə·’eṯ-
against
בְּנֵ֥י

בְּנֵ֥י

bə·nê

your children’s

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
your children’s
בְנֵיכֶ֖ם

בְנֵיכֶ֖ם

ḇə·nê·ḵem

children .

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇə·nê·ḵem
children .
10
Cross over to the coasts of Cyprus and take a look; send to Kedar and consider carefully; see if there has ever been anything like this:
כִּ֣י

כִּ֣י

kî

-

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
-
עִבְר֞וּ

עִבְר֞וּ

‘iḇ·rū

Cross over

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 5674
BSB/Thayers 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress <BR> 1a) (Qal) <BR> 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over <BR> 1a2) to pass beyond <BR> 1a3) to pass through, traverse <BR> 1a3a) passers-through (participle) <BR> 1a3b) to pass through (the parts of victim in covenant) <BR> 1a4) to pass along, pass by, overtake and pass, sweep by <BR> 1a4a) passer-by (participle) <BR> 1a4b) to be past, be over <BR> 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance <BR> 1a6) to pass away <BR> 1a6a) to emigrate, leave (one's territory) <BR> 1a6b) to vanish <BR> 1a6c) to perish, cease to exist <BR> 1a6d) to become invalid, become obsolete (of law, decree) <BR> 1a6e) to be alienated, pass into other hands <BR> 1b) (Niphal) to be crossed <BR> 1c) (Piel) to impregnate, cause to cross <BR> 1d) (Hiphil) <BR> 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote <BR> 1d2) to cause to pass through <BR> 1d3) to cause to pass by or beyond or under, let pass by <BR> 1d4) to cause to pass away, cause to take away <BR> 1e) (Hithpael) to pass over
‘iḇ·rū
Cross over
אִיֵּ֤י

אִיֵּ֤י

’î·yê

to the coasts

Hebrew Noun - masculine plural construct
Strongs 339
BSB/Thayers 1) coast, island, shore, region
’î·yê
to the coasts
כִתִּיִּים֙

כִתִּיִּים֙

ḵit·tî·yîm

of Cyprus

Hebrew Noun - proper - feminine singular
Strongs 3794
BSB/Thayers Chittim or Kittim = |bruisers|<BR> 1) a general term for all islanders of the Mediterranean Sea <BR> 2) the descendants of Javan, the son of Japheth and grandson of Noah
ḵit·tî·yîm
of Cyprus
וּרְא֔וּ

וּרְא֔וּ

ū·rə·’ū

and take a look ;

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
ū·rə·’ū
and take a look ;
שִׁלְח֥וּ

שִׁלְח֥וּ

šil·ḥū

send

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 7971
BSB/Thayers 1) to send, send away, let go, stretch out <BR> 1a) (Qal) <BR> 1a1) to send <BR> 1a2) to stretch out, extend, direct <BR> 1a3) to send away <BR> 1a4) to let loose <BR> 1b) (Niphal) to be sent <BR> 1c) (Piel) <BR> 1c1) to send off or away or out or forth, dismiss, give over, cast out <BR> 1c2) to let go, set free <BR> 1c3) to shoot forth (of branches) <BR> 1c4) to let down <BR> 1c5) to shoot <BR> 1d) (Pual) to be sent off, be put away, be divorced, be impelled <BR> 1e) (Hiphil) to send
šil·ḥū
send
וְקֵדָ֛ר

וְקֵדָ֛ר

wə·qê·ḏār

to Kedar

Hebrew Conjunctive waw | Noun - proper - feminine singular
Strongs 6938
BSB/Thayers Kedar = |dark| <BR> n pr m <BR> 1) a son of Ishmael <BR> n pr people <BR> 2) the descendants of Kedar
wə·qê·ḏār
to Kedar
וְהִֽתְבּוֹנְנ֖וּ

וְהִֽתְבּוֹנְנ֖וּ

wə·hiṯ·bō·wn·nū

and consider

Hebrew Conjunctive waw | Verb - Hitpael - Imperative - masculine plural
Strongs 995
BSB/Thayers 1) to discern, understand, consider <BR> 1a) (Qal) <BR> 1a1) to perceive, discern <BR> 1a2) to understand, know (with the mind) <BR> 1a3) to observe, mark, give heed to, distinguish, consider <BR> 1a4) to have discernment, insight, understanding <BR> 1b) (Niphal) to be discerning, intelligent, discreet, have understanding <BR> 1c) (Hiphil) <BR> 1c1) to understand <BR> 1c2) to cause to understand, give understanding, teach <BR> 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently <BR> 1e) (Polel) to teach, instruct <BR> 2) (TWOT) prudent, regard
wə·hiṯ·bō·wn·nū
and consider
מְאֹ֑ד

מְאֹ֑ד

mə·’ōḏ

carefully ;

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
carefully ;
וּרְא֕וּ

וּרְא֕וּ

ū·rə·’ū

see

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
ū·rə·’ū
see
הֵ֥ן

הֵ֥ן

hên

if

Hebrew Interjection
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hên
if
הָיְתָ֖ה

הָיְתָ֖ה

hā·yə·ṯāh

there has ever been

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yə·ṯāh
there has ever been
כָּזֹֽאת׃

כָּזֹֽאת׃

kā·zōṯ

anything like this :

Hebrew Preposition-k | Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
kā·zōṯ
anything like this :
11
Has a nation ever changed its gods? (Yet they are not gods at all.) But My people have exchanged their Glory for useless idols.
גּוֹי֙

גּוֹי֙

gō·w

Has a nation

Hebrew Noun - masculine singular
Strongs 1471
BSB/Thayers n m <BR> 1) nation, people <BR> 1a) nation, people<BR> 1a1) usually of non-Hebrew people <BR> 1a2) of descendants of Abraham <BR> 1a3) of Israel <BR> 1b) of swarm of locusts, other animals (fig.) <BR> n pr m <BR> 1c) Goyim? = |nations|
gō·w
Has a nation
הַהֵימִ֥יר

הַהֵימִ֥יר

ha·hê·mîr

ever changed

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 3235
BSB/Thayers 1) to exchange <BR> 1a) (Hiphil) to exchange <BR> 1b) (Hithpael) to enter into, be changed into <BR> 2) (TWOT) to promise
ha·hê·mîr
ever changed
אֱלֹהִ֔ים

אֱלֹהִ֔ים

’ĕ·lō·hîm

its gods ,

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
its gods ,
וְהֵ֖מָּה

וְהֵ֖מָּה

wə·hêm·māh

though they [are]

Hebrew Conjunctive waw | Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
wə·hêm·māh
though they [are]
לֹ֣א

לֹ֣א

lō

no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
no
אֱלֹהִ֑ים

אֱלֹהִ֑ים

’ĕ·lō·hîm

gods [at all] ?

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
gods [at all] ?
וְעַמִּ֛י

וְעַמִּ֛י

wə·‘am·mî

Yet My people

Hebrew Conjunctive waw | Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
wə·‘am·mî
Yet My people
הֵמִ֥יר

הֵמִ֥יר

hê·mîr

have exchanged

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 4171
BSB/Thayers 1) to change, exchange <BR> 1a) (Niphal) to be changed <BR> 1b) (Hiphil) <BR> 1b1) to change, alter <BR> 1b2) to exchange
hê·mîr
have exchanged
כְּבוֹד֖וֹ

כְּבוֹד֖וֹ

kə·ḇō·w·ḏōw

their Glory

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3519
BSB/Thayers 1) glory, honour, glorious, abundance <BR> 1a) abundance, riches <BR> 1b) honour, splendour, glory <BR> 1c) honour, dignity <BR> 1d) honour, reputation <BR> 1e) honour, reverence, glory <BR> 1f) glory
kə·ḇō·w·ḏōw
their Glory
בְּל֥וֹא

בְּל֥וֹא

bə·lō·w

for useless

Hebrew Preposition-b | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
bə·lō·w
for useless
יוֹעִֽיל׃

יוֹעִֽיל׃

yō·w·‘îl

idols .

Hebrew Verb - Hifil - Imperfect - third person masculine singular
Strongs 3276
BSB/Thayers 1) (Hiphil) to gain, profit, benefit, avail
yō·w·‘îl
idols .
12
Be stunned by this, O heavens; be shocked and utterly appalled,” declares the LORD.
שֹׁ֥מּוּ

שֹׁ֥מּוּ

šōm·mū

Be stunned

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 8074
BSB/Thayers 1) to be desolate, be appalled, stun, stupefy <BR> 1a) (Qal) <BR> 1a1) to be desolated, be deflowered, be deserted, be appalled <BR> 1a2) to be appalled, be awestruck <BR> 1b) (Niphal) <BR> 1b1) to be desolated, be made desolate <BR> 1b2) to be appalled <BR> 1c) (Polel) <BR> 1c1) to be stunned <BR> 1c2) appalling, causing horror (participle) <BR> 1c2a) horror-causer, appaller (subst) <BR> 1d) (Hiphil) <BR> 1d1) to devastate, ravage, make desolated <BR> 1d2) to appal, show horror <BR> 1e) (Hophal) to lay desolate, be desolated <BR> 1f) (Hithpolel) <BR> 1f1) to cause to be desolate <BR> 1f2) to be appalled, be astounded <BR> 1f3) to cause oneself desolation, cause oneself ruin
šōm·mū
Be stunned
עַל־

עַל־

‘al-

by

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
by
זֹ֑את

זֹ֑את

zōṯ

this ,

Hebrew Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
this ,
שָׁמַ֖יִם

שָׁמַ֖יִם

šā·ma·yim

O heavens ;

Hebrew Noun - masculine plural
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
šā·ma·yim
O heavens ;
וְשַׂעֲר֛וּ

וְשַׂעֲר֛וּ

wə·śa·‘ă·rū

be shocked

Hebrew Conjunctive waw | Verb - Qal - Imperative - masculine plural
Strongs 8175
BSB/Thayers 1) to storm, shiver, dread, bristle (with horror), be very afraid <BR> 1a) (Qal) <BR> 1a1) to bristle (with horror) <BR> 1a2) to dread <BR> 2) to storm away, sweep away, whirl away <BR> 2a) (Qal) <BR> 2a1) to sweep away <BR> 2a2) to storm away (of God's action against the wicked) (fig) <BR> 2b) (Niphal) to be stormy, be tempestuous (exceedingly) <BR> 2c) (Piel) to whirl away, be stormed away <BR> 2d) (Hithpael) to storm against, come as a storm
wə·śa·‘ă·rū
be shocked
מְאֹ֖ד

מְאֹ֖ד

mə·’ōḏ

and utterly

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
and utterly
חָרְב֥וּ

חָרְב֥וּ

ḥā·rə·ḇū

appalled , ”

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 2717
BSB/Thayers 1) to be waste, lay waste, make desolate, be desolate, be in ruins <BR> 1a) (Qal) to be waste, be desolate <BR> 1b) (Niphal) <BR> 1b1) to be made desolate <BR> 1b2) desolate (participle) <BR> 1c) (Hiphil) to lay waste, make desolate <BR> 1d) (Hophal) to be laid waste <BR> 2) to be dry, be dried up <BR> 2a) (Qal) to be dried, be dried up <BR> 2b) (Pual) to be dried <BR> 2c) (Hiphil) to dry up <BR> 2d) (Hophal) to be dried up <BR> 3) to attack, smite down, slay, fight
ḥā·rə·ḇū
appalled , ”
נְאֻם־

נְאֻם־

nə·’um-

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um-
declares
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
13
“For My people have committed two evils: They have forsaken Me, the fountain of living water, and they have dug their own cisterns—broken cisterns that cannot hold water.
כִּֽי־

כִּֽי־

kî-

“ For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
“ For
עַמִּ֑י

עַמִּ֑י

‘am·mî

My people

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
My people
אֹתִ֨י

אֹתִ֨י

’ō·ṯî

-

Hebrew Direct object marker | first person common singular
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯî
-
עָשָׂ֣ה

עָשָׂ֣ה

‘ā·śāh

have committed

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śāh
have committed
שְׁתַּ֥יִם

שְׁתַּ֥יִם

šə·ta·yim

two

Hebrew Number - fd
Strongs 8147
BSB/Thayers 1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·ta·yim
two
רָע֖וֹת

רָע֖וֹת

rā·‘ō·wṯ

evils :

Hebrew Noun - feminine plural
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā·‘ō·wṯ
evils :
עָזְב֜וּ

עָזְב֜וּ

‘ā·zə·ḇū

They have forsaken Me ,

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 5800
BSB/Thayers 1) to leave, loose, forsake<BR> 1a) (Qal) to leave <BR> 1a1) to depart from, leave behind, leave, let alone <BR> 1a2) to leave, abandon, forsake, neglect, apostatise <BR> 1a3) to let loose, set free, let go, free <BR> 1b) (Niphal) <BR> 1b1) to be left to <BR> 1b2) to be forsaken <BR> 1c) (Pual) to be deserted <BR> 2) to restore, repair <BR> 2a) (Qal) to repair
‘ā·zə·ḇū
They have forsaken Me ,
מְק֣וֹר׀

מְק֣וֹר׀

mə·qō·wr

the fountain

Hebrew Noun - masculine singular construct
Strongs 4726
BSB/Thayers 1) spring, fountain <BR> 1a) spring <BR> 1a1) of source of life, joy, purification (fig.) <BR> 1b) of the eye (fig.) <BR> 1c) source (of menstruous blood) <BR> 1d) flow (of blood after child birth)
mə·qō·wr
the fountain
חַיִּ֗ים

חַיִּ֗ים

ḥay·yîm

of living

Hebrew Adjective - masculine plural
Strongs 2416
BSB/Thayers adj <BR> 1) living, alive <BR> 1a) green (of vegetation) <BR> 1b) flowing, fresh (of water) <BR> 1c) lively, active (of man) <BR> 1d) reviving (of the springtime) <BR> n m <BR> 2) relatives <BR> 3) life (abstract emphatic) <BR> 3a) life <BR> 3b) sustenance, maintenance <BR> n f <BR> 4) living thing, animal <BR> 4a) animal <BR> 4b) life <BR> 4c) appetite <BR> 4d) revival, renewal <BR> 5) community
ḥay·yîm
of living
מַ֣יִם

מַ֣יִם

ma·yim

water ,

Hebrew Noun - masculine plural
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
ma·yim
water ,
לַחְצֹ֤ב

לַחְצֹ֤ב

laḥ·ṣōḇ

and they have dug

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 2672
BSB/Thayers 1) to dig, cleave, divide, hew, make, cut out, dig out, cut down, quarry, hewer, mason <BR> 1a) (Qal) <BR> 1a1) to hew out, dig <BR> 1a2) to hew <BR> 1a2a) stone <BR> 1a2b) wood <BR> 1a3) to hew in pieces (metaph.) <BR> 1a4) to divide, cleave <BR> 1b) (Niphal) to be cut, be hewn, be engraved <BR> 1c) (Hiphil) to hew into pieces, cut up into pieces <BR> 1d) (Pual) to be cut from, be hewn from
laḥ·ṣōḇ
and they have dug
לָהֶם֙

לָהֶם֙

lā·hem

their own

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
their own
בֹּאר֔וֹת

בֹּאר֔וֹת

bō·rō·wṯ

cisterns —

Hebrew Noun - masculine plural
Strongs 877
BSB/Thayers 1) cistern, pit, well
bō·rō·wṯ
cisterns —
נִשְׁבָּרִ֔ים

נִשְׁבָּרִ֔ים

niš·bā·rîm

broken

Hebrew Verb - Nifal - Participle - masculine plural
Strongs 7665
BSB/Thayers 1) to break, break in pieces <BR> 1a) (Qal) <BR> 1a1) break, break in or down, rend violently, wreck, crush, quench <BR> 1a2) to break, rupture (fig) <BR> 1b) (Niphal) <BR> 1b1) to be broken, be maimed, be crippled, be wrecked <BR> 1b2) to be broken, be crushed (fig) <BR> 1c) (Piel) to shatter, break <BR> 1d) (Hiphil) to cause to break out, bring to the birth <BR> 1e) (Hophal) to be broken, be shattered
niš·bā·rîm
broken
בֹּארֹת֙

בֹּארֹת֙

bō·rōṯ

cisterns

Hebrew Noun - masculine plural
Strongs 877
BSB/Thayers 1) cistern, pit, well
bō·rōṯ
cisterns
אֲשֶׁ֥ר

אֲשֶׁ֥ר

’ă·šer

that

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
that
לֹא־

לֹא־

lō-

cannot

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
cannot
יָכִ֖לוּ

יָכִ֖לוּ

yā·ḵi·lū

hold

Hebrew Verb - Hifil - Imperfect - third person masculine plural
Strongs 3557
BSB/Thayers 1) to seize, contain, measure <BR> 1a)(Qal) to measure, calculate <BR> 1b) (Pilpel) to sustain, maintain, contain <BR> 1b1) to sustain, support, nourish <BR> 1b2) to contain, hold in, restrain <BR> 1b3) to support, endure <BR> 1c) (Polpal) to be supplied <BR> 1d) (Hilpil) to contain, hold, hold in, endure <BR> 1d1) to contain <BR> 1d2) to sustain, endure
yā·ḵi·lū
hold
הַמָּֽיִם׃

הַמָּֽיִם׃

ham·mā·yim

water .

Hebrew Article | Noun - masculine plural
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
ham·mā·yim
water .
14
Is Israel a slave? Was he born into slavery? Why then has he become prey?
יִשְׂרָאֵ֔ל

יִשְׂרָאֵ֔ל

yiś·rā·’êl

Is Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
Is Israel
אִם־

אִם־

’im-

. . .

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
. . .
הַעֶ֙בֶד֙

הַעֶ֙בֶד֙

ha·‘e·ḇeḏ

a slave ?

Hebrew Article | Noun - masculine singular
Strongs 5650
BSB/Thayers 1) slave, servant <BR> 1a) slave, servant, man-servant <BR> 1b) subjects <BR> 1c) servants, worshippers (of God) <BR> 1d) servant (in special sense as prophets, Levites etc) <BR> 1e) servant (of Israel) <BR> 1f) servant (as form of address between equals)
ha·‘e·ḇeḏ
a slave ?
ה֑וּא

ה֑וּא

hū

Was he

Hebrew Pronoun - third person masculine singular
Strongs 1931
BSB/Thayers pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hū
Was he
יְלִ֥יד

יְלִ֥יד

yə·lîḏ

born into slavery

Hebrew Noun - masculine singular construct
Strongs 3211
BSB/Thayers 1) born
yə·lîḏ
born into slavery
בַּ֖יִת

בַּ֖יִת

ba·yiṯ

. . . ?

Hebrew Noun - masculine singular
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
ba·yiṯ
. . . ?
מַדּ֖וּעַ

מַדּ֖וּעַ

mad·dū·a‘

Why then

Hebrew Interrogative
Strongs 4069
BSB/Thayers 1) why?, on what account?, wherefore?
mad·dū·a‘
Why then
הָיָ֥ה

הָיָ֥ה

hā·yāh

has he become

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
has he become
לָבַֽז׃

לָבַֽז׃

lā·ḇaz

prey ?

Hebrew Preposition-l | Noun - masculine singular
Strongs 957
BSB/Thayers 1) spoil, booty, robbery, spoiling
lā·ḇaz
prey ?
15
The young lions have roared at him; they have sounded their voices. They have laid waste his land; his cities lie in ruins, without inhabitant.
כְפִרִ֔ים

כְפִרִ֔ים

ḵə·p̄i·rîm

The young lions

Hebrew Noun - masculine plural
Strongs 3715
BSB/Thayers 1) young lion <BR> 2) village
ḵə·p̄i·rîm
The young lions
יִשְׁאֲג֣וּ

יִשְׁאֲג֣וּ

yiš·’ă·ḡū

have roared

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 7580
BSB/Thayers 1) (Qal) to roar <BR> 1a) of lion, conqueror, Jehovah, cry of distress
yiš·’ă·ḡū
have roared
עָלָיו֙

עָלָיו֙

‘ā·lāw

at him ;

Hebrew Preposition | third person masculine singular
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lāw
at him ;
נָתְנ֖וּ

נָתְנ֖וּ

nā·ṯə·nū

they have growled

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯə·nū
they have growled
קוֹלָ֑ם

קוֹלָ֑ם

qō·w·lām

with a loud voice .

Hebrew Noun - masculine singular construct | third person masculine plural
Strongs 6963
BSB/Thayers 1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
qō·w·lām
with a loud voice .
וַיָּשִׁ֤יתוּ

וַיָּשִׁ֤יתוּ

way·yā·šî·ṯū

They have laid

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strongs 7896
BSB/Thayers 1) to put, set <BR> 1a) (Qal) <BR> 1a1) to put, lay (hand upon) <BR> 1a2) to set, station, appoint, fix, set mind to <BR> 1a3) to constitute, make (one something), make like, perform <BR> 1a4) to take one's stand <BR> 1a5) to lay waste <BR> 1b) (Hophal) to be imposed, be set upon
way·yā·šî·ṯū
They have laid
לְשַׁמָּ֔ה

לְשַׁמָּ֔ה

lə·šam·māh

waste

Hebrew Preposition-l | Noun - feminine singular
Strongs 8047
BSB/Thayers 1) waste, horror, appalment <BR> 1a) a waste (of land, city, etc) <BR> 1b) appalment, horror
lə·šam·māh
waste
אַרְצוֹ֙

אַרְצוֹ֙

’ar·ṣōw

his land ;

Hebrew Noun - feminine singular construct | third person masculine singular
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’ar·ṣōw
his land ;
עָרָ֥יו

עָרָ֥יו

‘ā·rāw

his cities

Hebrew Noun - feminine plural construct | third person masculine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
‘ā·rāw
his cities
נִצְּתָה

נִצְּתָה

niṣ·ṣə·ṯå̄h

lie in ruins ,

Hebrew Verb - Nifal - Perfect - third person common plural
Strongs 5327
BSB/Thayers 1) (Qal) to fly <BR> 2) to struggle <BR> 2a) (Niphal) to struggle <BR> 2b) (Hiphil) to struggle <BR> 3) to strip off, make desolate, fall in ruins <BR> 3a) (Qal) to fall in ruins <BR> 3b) (Niphal) desolated, ruined heaps (participle)
niṣ·ṣə·ṯå̄h
lie in ruins ,
מִבְּלִ֥י

מִבְּלִ֥י

mib·bə·lî

without

Hebrew Preposition-m | Adverb
Strongs 1097
BSB/Thayers subst<BR> 1) wearing out <BR> adv of negation <BR> 2) without, no, not
mib·bə·lî
without
יֹשֵֽׁב׃

יֹשֵֽׁב׃

yō·šêḇ

inhabitant .

Hebrew Verb - Qal - Participle - masculine singular
Strongs 3427
BSB/Thayers 1) to dwell, remain, sit, abide <BR> 1a) (Qal) <BR> 1a1) to sit, sit down <BR> 1a2) to be set <BR> 1a3) to remain, stay <BR> 1a4) to dwell, have one's abode <BR> 1b) (Niphal) to be inhabited <BR> 1c) (Piel) to set, place <BR> 1d) (Hiphil) <BR> 1d1) to cause to sit <BR> 1d2) to cause to abide, set <BR> 1d3) to cause to dwell <BR> 1d4) to cause (cities) to be inhabited <BR> 1d5) to marry (give an dwelling to) <BR> 1e) (Hophal) <BR> 1e1) to be inhabited <BR> 1e2) to make to dwell
yō·šêḇ
inhabitant .
16
The men of Memphis and Tahpanhes have shaved the crown of your head.
בְּנֵי־

בְּנֵי־

bə·nê-

The men

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê-
The men
נֹ֖ף

נֹ֖ף

nōp̄

of Memphis

Hebrew Noun - proper - feminine singular
Strongs 5297
BSB/Thayers Noph = |presentability|<BR> 1) another name for 'Memphis' the capital city of Egypt
nōp̄
of Memphis
וְתַחְפְּנֵס

וְתַחְפְּנֵס

wə·ṯaḥ·pə·nēs

and Tahpanhes

Hebrew Conjunctive waw | Noun - proper - feminine singular
Strongs 8471
BSB/Thayers Tahpanhes or Tahapanes or Tehaphnehes = |thou will fill hands with pity|<BR> 1) a city in Egypt; modern 'Tel Defenneh' or 'Tel Defneh' located approx 18 miles (29 km) east southeast from Tanis
wə·ṯaḥ·pə·nēs
and Tahpanhes
גַּם־

גַּם־

gam-

-

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
-
יִרְע֖וּךְ

יִרְע֖וּךְ

yir·‘ūḵ

have shaved

Hebrew Verb - Qal - Imperfect - third person masculine plural | second person feminine singular
Strongs 7462
BSB/Thayers 1) to pasture, tend, graze, feed <BR> 1a) (Qal) <BR> 1a1) to tend, pasture <BR> 1a1a) to shepherd <BR> 1a1b) of ruler, teacher (fig) <BR> 1a1c) of people as flock (fig) <BR> 1a1d) shepherd, herdsman (subst) <BR> 1a2) to feed, graze <BR> 1a2a) of cows, sheep etc (literal) <BR> 1a2b) of idolater, Israel as flock (fig) <BR> 1b) (Hiphil) shepherd, shepherdess <BR> 2) to associate with, be a friend of (meaning probable) <BR> 2a) (Qal) to associate with <BR> 2b) (Hithpael) to be companions <BR> 3) (Piel) to be a special friend
yir·‘ūḵ
have shaved
קָדְקֹֽד׃

קָדְקֹֽד׃

qā·ḏə·qōḏ

the crown of your head .

Hebrew Noun - masculine singular
Strongs 6936
BSB/Thayers 1) head, crown of head, top of head, hairy crown, scalp
qā·ḏə·qōḏ
the crown of your head .
17
Have you not brought this on yourself by forsaking the LORD your God when He led you in the way?
הֲלוֹא־

הֲלוֹא־

hă·lō·w-

Have you not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
hă·lō·w-
Have you not
תַּעֲשֶׂה־

תַּעֲשֶׂה־

ta·‘ă·śeh-

brought

Hebrew Verb - Qal - Imperfect - second person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
ta·‘ă·śeh-
brought
זֹ֖את

זֹ֖את

zōṯ

this

Hebrew Pronoun - feminine singular
Strongs 2063
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
this
לָּ֑ךְ

לָּ֑ךְ

lāḵ

on yourself

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
on yourself
עָזְבֵךְ֙

עָזְבֵךְ֙

‘ā·zə·ḇêḵ

by forsaking

Hebrew Verb - Qal - Infinitive construct | second person feminine singular
Strongs 5800
BSB/Thayers 1) to leave, loose, forsake<BR> 1a) (Qal) to leave <BR> 1a1) to depart from, leave behind, leave, let alone <BR> 1a2) to leave, abandon, forsake, neglect, apostatise <BR> 1a3) to let loose, set free, let go, free <BR> 1b) (Niphal) <BR> 1b1) to be left to <BR> 1b2) to be forsaken <BR> 1c) (Pual) to be deserted <BR> 2) to restore, repair <BR> 2a) (Qal) to repair
‘ā·zə·ḇêḵ
by forsaking
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֱלֹהַ֔יִךְ

אֱלֹהַ֔יִךְ

’ĕ·lō·ha·yiḵ

your God

Hebrew Noun - masculine plural construct | second person feminine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·ha·yiḵ
your God
בְּעֵ֖ת

בְּעֵ֖ת

bə·‘êṯ

when

Hebrew Preposition-b | Noun - common singular construct
Strongs 6256
BSB/Thayers 1) time <BR> 1a) time (of an event) <BR> 1b) time (usual) <BR> 1c) experiences, fortunes <BR> 1d) occurrence, occasion
bə·‘êṯ
when
מוֹלִיכֵ֥ךְ

מוֹלִיכֵ֥ךְ

mō·w·lî·ḵêḵ

He led you

Hebrew Verb - Hifil - Participle - masculine singular construct | second person feminine singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
mō·w·lî·ḵêḵ
He led you
בַּדָּֽרֶךְ׃

בַּדָּֽרֶךְ׃

bad·dā·reḵ

in the way ?

Hebrew Preposition-b, Article | Noun - common singular
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
bad·dā·reḵ
in the way ?
18
Now what will you gain on your way to Egypt to drink the waters of the Nile? What will you gain on your way to Assyria to drink the waters of the Euphrates?
וְעַתָּ֗ה

וְעַתָּ֗ה

wə·‘at·tāh

Now

Hebrew Conjunctive waw | Adverb
Strongs 6258
BSB/Thayers 1) now <BR> 1a) now <BR> 1b) in phrases
wə·‘at·tāh
Now
מַה־

מַה־

mah-

what will you gain

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
what will you gain
לָּךְ֙

לָּךְ֙

lāḵ

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
לְדֶ֣רֶךְ

לְדֶ֣רֶךְ

lə·ḏe·reḵ

on your way

Hebrew Preposition-l | Noun - common singular construct
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
lə·ḏe·reḵ
on your way
מִצְרַ֔יִם

מִצְרַ֔יִם

miṣ·ra·yim

to Egypt

Hebrew Noun - proper - feminine singular
Strongs 4714
BSB/Thayers Egypt = |land of the Copts|<BR> n pr loc <BR> 1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows <BR> Egyptians = |double straits| <BR> adj <BR> 2) the inhabitants or natives of Egypt
miṣ·ra·yim
to Egypt
לִשְׁתּ֖וֹת

לִשְׁתּ֖וֹת

liš·tō·wṯ

to drink

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
liš·tō·wṯ
to drink
מֵ֣י

מֵ֣י

mê

the waters

Hebrew Noun - masculine plural construct
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
mê
the waters
שִׁח֑וֹר

שִׁח֑וֹר

ši·ḥō·wr

of the Nile ?

Hebrew Noun - proper - feminine singular
Strongs 7883
BSB/Thayers Shihor or Sihor = |dark|<BR> 1) a river or canal on east border of Egypt and a branch of the Nile
ši·ḥō·wr
of the Nile ?
וּמַה־

וּמַה־

ū·mah-

What will you gain

Hebrew Conjunctive waw | Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
ū·mah-
What will you gain
לָּךְ֙

לָּךְ֙

lāḵ

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
לְדֶ֣רֶךְ

לְדֶ֣רֶךְ

lə·ḏe·reḵ

on your way

Hebrew Preposition-l | Noun - common singular construct
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
lə·ḏe·reḵ
on your way
אַשּׁ֔וּר

אַשּׁ֔וּר

’aš·šūr

to Assyria

Hebrew Noun - proper - feminine singular
Strongs 804
BSB/Thayers Asshur or Assyria = |a step| <BR> n pr m <BR> 1) the second son of Shem, eponymous ancestor of the Assyrians <BR> 2) the people of Assyria <BR> n pr loc <BR> 3) the nation, Assyria <BR> 4) the land, Assyria or Asshur
’aš·šūr
to Assyria
לִשְׁתּ֖וֹת

לִשְׁתּ֖וֹת

liš·tō·wṯ

to drink

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 8354
BSB/Thayers 1) to drink <BR> 1a) (Qal) <BR> 1a1) to drink <BR> 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) <BR> 1a2) to feast <BR> 1b) (Niphal) to be drunk
liš·tō·wṯ
to drink
מֵ֥י

מֵ֥י

mê

the waters

Hebrew Noun - masculine plural construct
Strongs 4325
BSB/Thayers 1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
mê
the waters
נָהָֽר׃

נָהָֽר׃

nā·hār

of the Euphrates ?

Hebrew Noun - masculine singular
Strongs 5104
BSB/Thayers 1) stream, river <BR> 1a) stream, river <BR> 1b) (underground) streams
nā·hār
of the Euphrates ?
19
Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts.
רָעָתֵ֗ךְ

רָעָתֵ֗ךְ

rā·‘ā·ṯêḵ

Your own evil

Hebrew Noun - feminine singular construct | second person feminine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā·‘ā·ṯêḵ
Your own evil
תְּיַסְּרֵ֣ךְ

תְּיַסְּרֵ֣ךְ

tə·yas·sə·rêḵ

will discipline you ;

Hebrew Verb - Piel - Imperfect - third person feminine singular | second person feminine singular
Strongs 3256
BSB/Thayers 1) to chasten, discipline, instruct, admonish <BR> 1a)(Qal) <BR> 1a1) to chasten, admonish <BR> 1a2) to instruct <BR> 1a3) to discipline <BR> 1b) (Niphal) to let oneself be chastened or corrected or admonished <BR> 1c) (Piel) <BR> 1c1) to discipline, correct <BR> 1c2) to chasten, chastise <BR> 1d) (Hiphil) to chasten <BR> 1e) (Nithpael) to teach
tə·yas·sə·rêḵ
will discipline you ;
וּמְשֻֽׁבוֹתַ֙יִךְ֙

וּמְשֻֽׁבוֹתַ֙יִךְ֙

ū·mə·šu·ḇō·w·ṯa·yiḵ

your own apostasies

Hebrew Conjunctive waw | Noun - feminine plural construct | second person feminine singular
Strongs 4878
BSB/Thayers 1) turning away, turning back, apostasy, backsliding
ū·mə·šu·ḇō·w·ṯa·yiḵ
your own apostasies
תּוֹכִחֻ֔ךְ

תּוֹכִחֻ֔ךְ

tō·w·ḵi·ḥuḵ

will reprimand you .

Hebrew Verb - Hifil - Imperfect - third person feminine plural | second person feminine singular
Strongs 3198
BSB/Thayers 1) to prove, decide, judge, rebuke, reprove, correct, be right <BR> 1a) (Hiphil) <BR> 1a1) to decide, judge <BR> 1a2) to adjudge, appoint <BR> 1a3) to show to be right, prove <BR> 1a4) to convince, convict <BR> 1a5) to reprove, chide <BR> 1a6) to correct, rebuke <BR> 1b) (Hophal) to be chastened <BR> 1c) (Niphal) to reason, reason together <BR> 1d) (Hithp) to argue
tō·w·ḵi·ḥuḵ
will reprimand you .
וּדְעִ֤י

וּדְעִ֤י

ū·ḏə·‘î

Consider

Hebrew Conjunctive waw | Verb - Qal - Imperative - feminine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
ū·ḏə·‘î
Consider
וּרְאִי֙

וּרְאִי֙

ū·rə·’î

and realize

Hebrew Conjunctive waw | Verb - Qal - Imperative - feminine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
ū·rə·’î
and realize
כִּי־

כִּי־

kî-

how

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
how
רַ֣ע

רַ֣ע

ra‘

evil

Hebrew Adjective - masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
ra‘
evil
וָמָ֔ר

וָמָ֔ר

wā·mār

and bitter it is

Hebrew Conjunctive waw | Adjective - masculine singular
Strongs 4751
BSB/Thayers adj <BR> 1) bitter, bitterness <BR> 1a) of water or food <BR> 1b) of harlot's end, end of wickedness, cry (fig.) <BR> 1c) of pain (subst) <BR> adv <BR> 2) bitterly
wā·mār
and bitter it is
עָזְבֵ֖ךְ

עָזְבֵ֖ךְ

‘ā·zə·ḇêḵ

for you to forsake

Hebrew Verb - Qal - Infinitive construct | second person feminine singular
Strongs 5800
BSB/Thayers 1) to leave, loose, forsake<BR> 1a) (Qal) to leave <BR> 1a1) to depart from, leave behind, leave, let alone <BR> 1a2) to leave, abandon, forsake, neglect, apostatise <BR> 1a3) to let loose, set free, let go, free <BR> 1b) (Niphal) <BR> 1b1) to be left to <BR> 1b2) to be forsaken <BR> 1c) (Pual) to be deserted <BR> 2) to restore, repair <BR> 2a) (Qal) to repair
‘ā·zə·ḇêḵ
for you to forsake
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
יְהוָ֣ה

יְהוָ֣ה

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
אֱלֹהָ֑יִךְ

אֱלֹהָ֑יִךְ

’ĕ·lō·hā·yiḵ

your God

Hebrew Noun - masculine plural construct | second person feminine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hā·yiḵ
your God
אֵלַ֔יִךְ

אֵלַ֔יִךְ

’ê·la·yiḵ

and to have

Hebrew Preposition | second person feminine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·la·yiḵ
and to have
וְלֹ֤א

וְלֹ֤א

wə·lō

no

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
no
פַחְדָּתִי֙

פַחְדָּתִי֙

p̄aḥ·dā·ṯî

fear of Me , ”

Hebrew Noun - feminine singular construct | first person common singular
Strongs 6345
BSB/Thayers 1) dread, fear, awe, religious awe
p̄aḥ·dā·ṯî
fear of Me , ”
נְאֻם־

נְאֻם־

nə·’um-

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um-
declares
אֲדֹנָ֥י

אֲדֹנָ֥י

’ă·ḏō·nāy

the Lord

Hebrew Noun - proper - masculine singular
Strongs 136
BSB/Thayers 1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
the Lord
יְהוִ֖ה

יְהוִ֖ה

Yah·weh

GOD

Hebrew Noun - proper - masculine singular
Strongs 3069
BSB/Thayers 1) Jehovah-used primarily in the combination 'Lord Jehovah' <BR> 1a) equal to H03068 but pointed with the vowels of H0430
Yah·weh
GOD
צְבָאֽוֹת׃

צְבָאֽוֹת׃

ṣə·ḇā·’ō·wṯ

of Hosts .

Hebrew Noun - common plural
Strongs 6635
BSB/Thayers 1) that which goes forth, army, war, warfare, host <BR> 1a) army, host <BR> 1a1) host (of organised army) <BR> 1a2) host (of angels) <BR> 1a3) of sun, moon, and stars <BR> 1a4) of whole creation <BR> 1b) war, warfare, service, go out to war <BR> 1c) service
ṣə·ḇā·’ō·wṯ
of Hosts .
20
“For long ago you broke your yoke and tore off your chains, saying, ‘I will not serve!’ Indeed, on every high hill and under every green tree you lay down as a prostitute.
כִּ֣י

כִּ֣י

kî

“ For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
“ For
מֵעוֹלָ֞ם

מֵעוֹלָ֞ם

mê·‘ō·w·lām

long ago

Hebrew Preposition-m | Noun - masculine singular
Strongs 5769
BSB/Thayers 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world <BR> 1a) ancient time, long time (of past) <BR> 1b) (of future) <BR> 1b1) for ever, always <BR> 1b2) continuous existence, perpetual <BR> 1b3) everlasting, indefinite or unending future, eternity
mê·‘ō·w·lām
long ago
שָׁבַ֣רְתִּי

שָׁבַ֣רְתִּי

šā·ḇar·tî

you broke

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 7665
BSB/Thayers 1) to break, break in pieces <BR> 1a) (Qal) <BR> 1a1) break, break in or down, rend violently, wreck, crush, quench <BR> 1a2) to break, rupture (fig) <BR> 1b) (Niphal) <BR> 1b1) to be broken, be maimed, be crippled, be wrecked <BR> 1b2) to be broken, be crushed (fig) <BR> 1c) (Piel) to shatter, break <BR> 1d) (Hiphil) to cause to break out, bring to the birth <BR> 1e) (Hophal) to be broken, be shattered
šā·ḇar·tî
you broke
עֻלֵּ֗ךְ

עֻלֵּ֗ךְ

‘ul·lêḵ

your yoke

Hebrew Noun - masculine singular construct | second person feminine singular
Strongs 5923
BSB/Thayers 1) yoke
‘ul·lêḵ
your yoke
נִתַּ֙קְתִּי֙

נִתַּ֙קְתִּי֙

nit·taq·tî

and tore off

Hebrew Verb - Piel - Perfect - first person common singular
Strongs 5423
BSB/Thayers 1) to pull or tear or draw off or away or apart, draw out, pluck up, break, lift, root out <BR> 1a) (Qal) <BR> 1a1) to draw away <BR> 1a2) to draw or pull off <BR> 1a3) to pull or tear away <BR> 1b) (Niphal) <BR> 1b1) to be drawn away, be drawn out <BR> 1b2) to be torn apart or in two, be snapped <BR> 1b3) to be separated <BR> 1c) (Piel) <BR> 1c1) to tear apart, snap <BR> 1c2) to tear out, tear up, tear away <BR> 1d) (Hiphil) <BR> 1d1) to draw away <BR> 1d2) to drag away <BR> 1e) (Hophal) to be drawn away
nit·taq·tî
and tore off
מוֹסְרֹתַ֔יִךְ

מוֹסְרֹתַ֔יִךְ

mō·ws·rō·ṯa·yiḵ

your chains ,

Hebrew Noun - masculine plural construct | second person feminine singular
Strongs 4147
BSB/Thayers 1) band, bond
mō·ws·rō·ṯa·yiḵ
your chains ,
וַתֹּאמְרִ֖י

וַתֹּאמְרִ֖י

wat·tō·mə·rî

saying ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wat·tō·mə·rî
saying ,
לֹ֣א

לֹ֣א

lō

‘ I will not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
‘ I will not
אֶעֱבֹד

אֶעֱבֹד

ʾɛ·ʿɛ̆·ḇōḏ

serve !’

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 5647
BSB/Thayers 1) to work, serve <BR> 1a) (Qal) <BR> 1a1) to labour, work, do work <BR> 1a2) to work for another, serve another by labour <BR> 1a3) to serve as subjects <BR> 1a4) to serve (God) <BR> 1a5) to serve (with Levitical service) <BR> 1b) (Niphal) <BR> 1b1) to be worked, be tilled (of land) <BR> 1b2) to make oneself a servant <BR> 1c) (Pual) to be worked <BR> 1d) (Hiphil) <BR> 1d1) to compel to labour or work, cause to labour, cause to serve <BR> 1d2) to cause to serve as subjects <BR> 1e) (Hophal) to be led or enticed to serve
ʾɛ·ʿɛ̆·ḇōḏ
serve !’
כִּ֣י

כִּ֣י

kî

Indeed ,

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
Indeed ,
עַֽל־

עַֽל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
כָּל־

כָּל־

kāl-

every

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
every
גְּבֹהָ֗ה

גְּבֹהָ֗ה

gə·ḇō·hāh

high

Hebrew Adjective - feminine singular
Strongs 1364
BSB/Thayers adj <BR> 1) high, exalted <BR> 1a) high, tall <BR> 1b) high (in position) <BR> 1c) proud, haughty <BR> n m <BR> 2) loftiness
gə·ḇō·hāh
high
גִּבְעָ֞ה

גִּבְעָ֞ה

giḇ·‘āh

hill

Hebrew Noun - feminine singular
Strongs 1389
BSB/Thayers 1) hill <BR> 1a) hill (lower than a mountain) <BR> 1b) as a place of illicit worship <BR> 1c) poetic for mountain <BR> 1d) used in place names
giḇ·‘āh
hill
וְתַ֙חַת֙

וְתַ֙חַת֙

wə·ṯa·ḥaṯ

and under

Hebrew Conjunctive waw | Preposition
Strongs 8478
BSB/Thayers 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m <BR> 1a) the under part adv accus <BR> 1b) beneath prep <BR> 1c) under, beneath <BR> 1c1) at the foot of (idiom) <BR> 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) <BR> 1c3) of subjection or conquest <BR> 1d) what is under one, the place in which one stands <BR> 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) <BR> 1d2) in place of, instead of (in transferred sense) <BR> 1d3) in place of, in exchange or return for (of things mutually interchanged) <BR> conj <BR> 1e) instead of, instead of that <BR> 1f) in return for that, because that in compounds <BR> 1g) in, under, into the place of (after verbs of motion) <BR> 1h) from under, from beneath, from under the hand of, from his place, under, beneath
wə·ṯa·ḥaṯ
and under
כָּל־

כָּל־

kāl-

every

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
every
רַעֲנָ֔ן

רַעֲנָ֔ן

ra·‘ă·nān

green

Hebrew Adjective - masculine singular
Strongs 7488
BSB/Thayers v <BR> 1) (Palel) to be or grow luxuriant or fresh or green <BR> adj <BR> 2) luxuriant, fresh
ra·‘ă·nān
green
עֵ֣ץ

עֵ֣ץ

‘êṣ

tree

Hebrew Noun - masculine singular
Strongs 6086
BSB/Thayers 1) tree, wood, timber, stock, plank, stalk, stick, gallows <BR> 1a) tree, trees <BR> 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
‘êṣ
tree
אַ֖תְּ

אַ֖תְּ

’at

you

Hebrew Pronoun - second person feminine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at
you
צֹעָ֥ה

צֹעָ֥ה

ṣō·‘āh

lay down

Hebrew Verb - Qal - Participle - feminine singular
Strongs 6808
BSB/Thayers 1) to stoop, bend, incline <BR> 1a) (Qal) <BR> 1a1) to stoop, bend <BR> 1a2) to incline, tip <BR> 1b) (Piel) to tip over
ṣō·‘āh
lay down
זֹנָֽה׃

זֹנָֽה׃

zō·nāh

as a prostitute .

Hebrew Noun - feminine singular
Strongs 2181
BSB/Thayers 1) to commit fornication, be a harlot, play the harlot <BR> 1a) (Qal) <BR> 1a1) to be a harlot, act as a harlot, commit fornication <BR> 1a2) to commit adultery <BR> 1a3) to be a cult prostitute <BR> 1a4) to be unfaithful (to God) (fig.) <BR> 1b) (Pual) to play the harlot <BR> 1c) (Hiphil) <BR> 1c1) to cause to commit adultery <BR> 1c2) to force into prostitution <BR> 1c3) to commit fornication
zō·nāh
as a prostitute .
21
I had planted you like a choice vine from the very best seed. How could you turn yourself before Me into a rotten, wild vine?
וְאָֽנֹכִי֙

וְאָֽנֹכִי֙

wə·’ā·nō·ḵî

I

Hebrew Conjunctive waw | Pronoun - first person common singular
Strongs 595
BSB/Thayers 1) I (first pers. sing.)
wə·’ā·nō·ḵî
I
נְטַעְתִּ֣יךְ

נְטַעְתִּ֣יךְ

nə·ṭa‘·tîḵ

had planted you

Hebrew Verb - Qal - Perfect - first person common singular | second person feminine singular
Strongs 5193
BSB/Thayers 1) to plant, fasten, fix, establish <BR> 1a) (Qal) <BR> 1a1) to plant <BR> 1a2) to plant, establish (fig.) <BR> 1b) (Niphal) <BR> 1b1) to be planted <BR> 1b2) to be established (fig.)
nə·ṭa‘·tîḵ
had planted you
כֻּלֹּ֖ה

כֻּלֹּ֖ה

kul·lōh

like a choice

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kul·lōh
like a choice
שֹׂרֵ֔ק

שֹׂרֵ֔ק

śō·rêq

vine

Hebrew Noun - masculine singular construct
Strongs 8321
BSB/Thayers 1) choice species of vine, choice grapes
śō·rêq
vine
אֱמֶ֑ת

אֱמֶ֑ת

’ĕ·meṯ

from the very best

Hebrew Noun - feminine singular
Strongs 571
BSB/Thayers n f<BR> 1) firmness, faithfulness, truth <BR> 1a) sureness, reliability <BR> 1b) stability, continuance <BR> 1c) faithfulness, reliableness <BR> 1d) truth <BR> 1d1) as spoken <BR> 1d2) of testimony and judgment <BR> 1d3) of divine instruction <BR> 1d4) truth as a body of ethical or religious knowledge <BR> 1d5) true doctrine <BR> adv <BR> 2) in truth, truly
’ĕ·meṯ
from the very best
זֶ֣רַע

זֶ֣רַע

ze·ra‘

seed .

Hebrew Noun - masculine singular construct
Strongs 2233
BSB/Thayers 1) seed, sowing, offspring <BR> 1a) a sowing <BR> 1b) seed <BR> 1c) semen virile <BR> 1d) offspring, descendants, posterity, children <BR> 1e) of moral quality <BR> 1e1) a practitioner of righteousness (fig.) <BR> 1f) sowing time (by meton)
ze·ra‘
seed .
וְאֵיךְ֙

וְאֵיךְ֙

wə·’êḵ

How

Hebrew Conjunctive waw | Interjection
Strongs 349
BSB/Thayers interrog adv <BR> 1) how? <BR> interj <BR> 2) how! (in lamentation) <BR> 3) expression of satisfaction
wə·’êḵ
How
נֶהְפַּ֣כְתְּ

נֶהְפַּ֣כְתְּ

neh·paḵt

could you turn yourself

Hebrew Verb - Nifal - Perfect - second person feminine singular
Strongs 2015
BSB/Thayers 1) to turn, overthrow, overturn <BR> 1a) (Qal) <BR> 1a1) to overturn, overthrow <BR> 1a2) to turn, turn about, turn over, turn around <BR> 1a3) to change, transform <BR> 1b) (Niphal) <BR> 1b1) to turn oneself, turn, turn back <BR> 1b2) to change oneself <BR> 1b3) to be perverse <BR> 1b4) to be turned, be turned over, be changed, be turned against <BR> 1b5) to be reversed <BR> 1b6) to be overturned, be overthrown <BR> 1b7) to be upturned <BR> 1c) (Hithpael) <BR> 1c1) to transform oneself <BR> 1c2) to turn this way and that, turn every way <BR> 1d) (Hophal) to turn on someone
neh·paḵt
could you turn yourself
לִ֔י

לִ֔י

lî

before Me

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
lî
before Me
סוּרֵ֖י

סוּרֵ֖י

sū·rê

into a rotten ,

Hebrew Adjective - masculine plural construct
Strongs 5494
BSB/Thayers 1) degenerate
sū·rê
into a rotten ,
נָכְרִיָּֽה׃

נָכְרִיָּֽה׃

nā·ḵə·rî·yāh

wild

Hebrew Adjective - feminine singular
Strongs 5237
BSB/Thayers 1) foreign, alien <BR> 1a) foreign <BR> 1b) foreigner (subst) <BR> 1c) foreign woman, harlot <BR> 1d) unknown, unfamiliar (fig.)
nā·ḵə·rî·yāh
wild
הַגֶּ֥פֶן

הַגֶּ֥פֶן

hag·ge·p̄en

vine ?

Hebrew Article | Noun - common singular
Strongs 1612
BSB/Thayers 1) vine, vine tree <BR> 1a) of Israel (fig.) <BR> 1b) of stars fading at Jehovah's judgment (metaph.) <BR> 1c) of prosperity
hag·ge·p̄en
vine ?
22
Although you wash with lye and use an abundance of soap, the stain of your guilt is still before Me,” declares the Lord GOD.
כִּ֤י

כִּ֤י

kî

Although

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
Although
אִם־

אִם־

’im-

. . .

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
. . .
תְּכַבְּסִי֙

תְּכַבְּסִי֙

tə·ḵab·bə·sî

you wash

Hebrew Verb - Piel - Imperfect - second person feminine singular
Strongs 3526
BSB/Thayers 1) to wash (by treading), be washed, perform the work of a fuller <BR> 1a) (Qal) washer, fuller, treader (participle) <BR> 1b) (Piel) to wash (garments, person) <BR> 1c) (Pual) to be washed <BR> 1d) (Hothpael) to be washed out
tə·ḵab·bə·sî
you wash
בַּנֶּ֔תֶר

בַּנֶּ֔תֶר

ban·ne·ṯer

with lye

Hebrew Preposition-b, Article | Noun - masculine singular
Strongs 5427
BSB/Thayers 1) natron, nitre, soda, carbonate of soda
ban·ne·ṯer
with lye
וְתַרְבִּי־

וְתַרְבִּי־

wə·ṯar·bî-

and use an abundance

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive imperfect - second person feminine singular
Strongs 7235
BSB/Thayers 1) be or become great, be or become many, be or become much, be or become numerous <BR> 1a) (Qal) <BR> 1a1) to become many, become numerous, multiply (of people, animals, things) <BR> 1a2) to be or grow great <BR> 1b) (Piel) to make large, enlarge, increase, become many <BR> 1c) (Hiphil) <BR> 1c1) to make much, make many, have many <BR> 1c1a) to multiply, increase <BR> 1c1b) to make much to do, do much in respect of, transgress greatly <BR> 1c1c) to increase greatly or exceedingly <BR> 1c2) to make great, enlarge, do much <BR> 2) (Qal) to shoot
wə·ṯar·bî-
and use an abundance
לָ֖ךְ

לָ֖ךְ

lāḵ

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
בֹּרִ֑ית

בֹּרִ֑ית

bō·rîṯ

of soap ,

Hebrew Noun - feminine singular
Strongs 1287
BSB/Thayers 1) lye, potash, soap, alkali (used in washing)
bō·rîṯ
of soap ,
נִכְתָּ֤ם

נִכְתָּ֤ם

niḵ·tām

the stain

Hebrew Verb - Nifal - Participle - masculine singular
Strongs 3799
BSB/Thayers 1) (Niphal) to be stained, be defiled, be deeply stained
niḵ·tām
the stain
עֲוֺנֵךְ֙

עֲוֺנֵךְ֙

‘ă·wō·nêḵ

of your guilt

Hebrew Noun - common singular construct | second person feminine singular
Strongs 5771
BSB/Thayers 1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wō·nêḵ
of your guilt
לְפָנַ֔י

לְפָנַ֔י

lə·p̄ā·nay

is still before Me , ”

Hebrew Preposition-l | Noun - masculine plural construct | first person common singular
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
lə·p̄ā·nay
is still before Me , ”
נְאֻ֖ם

נְאֻ֖ם

nə·’um

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um
declares
אֲדֹנָ֥י

אֲדֹנָ֥י

’ă·ḏō·nāy

the Lord

Hebrew Noun - proper - masculine singular
Strongs 136
BSB/Thayers 1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
the Lord
יְהוִֽה׃

יְהוִֽה׃

Yah·weh

GOD .

Hebrew Noun - proper - masculine singular
Strongs 3069
BSB/Thayers 1) Jehovah-used primarily in the combination 'Lord Jehovah' <BR> 1a) equal to H03068 but pointed with the vowels of H0430
Yah·weh
GOD .
23
“How can you say, ‘I am not defiled; I have not run after the Baals’? Look at your behavior in the valley; acknowledge what you have done. You are a swift young she-camel galloping here and there,
אֵ֣יךְ

אֵ֣יךְ

’êḵ

“ How

Hebrew Interjection
Strongs 349
BSB/Thayers interrog adv <BR> 1) how? <BR> interj <BR> 2) how! (in lamentation) <BR> 3) expression of satisfaction
’êḵ
“ How
תֹּאמְרִ֞י

תֹּאמְרִ֞י

tō·mə·rî

can you say ,

Hebrew Verb - Qal - Imperfect - second person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
tō·mə·rî
can you say ,
לֹ֣א

לֹ֣א

lō

‘ I am not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
‘ I am not
נִטְמֵ֗אתִי

נִטְמֵ֗אתִי

niṭ·mê·ṯî

defiled ;

Hebrew Verb - Nifal - Perfect - first person common singular
Strongs 2930
BSB/Thayers 1) to be unclean, become unclean, become impure <BR> 1a) (Qal) to be or become unclean <BR> 1a1) sexually <BR> 1a2) religiously <BR> 1a3) ceremonially <BR> 1b) (Niphal) <BR> 1b1) to defile oneself, be defiled <BR> 1b1a) sexually <BR> 1b1b) by idolatry <BR> 1b1c) ceremonially <BR> 1b2) to be regarded as unclean <BR> 1c) (Piel) <BR> 1c1) to defile <BR> 1c1a) sexually <BR> 1c1b) religiously <BR> 1c1c) ceremonially <BR> 1c2) to pronounce unclean, declare unclean (ceremonially) <BR> 1c3) to profane (God's name) <BR> 1d) (Pual) to be defiled <BR> 1e) (Hithpael) to be unclean <BR> 1f) (Hothpael) to be defiled
niṭ·mê·ṯî
defiled ;
לֹ֣א

לֹ֣א

lō

I have not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
I have not
הָלַ֔כְתִּי

הָלַ֔כְתִּי

hā·laḵ·tî

run

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
hā·laḵ·tî
run
אַחֲרֵ֤י

אַחֲרֵ֤י

’a·ḥă·rê

after

Hebrew Preposition
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
’a·ḥă·rê
after
הַבְּעָלִים֙

הַבְּעָלִים֙

hab·bə·‘ā·lîm

the Baals ’ ?

Hebrew Article | Noun - masculine plural
Strongs 1168
BSB/Thayers Baal = |lord| <BR> n pr m <BR> 1) supreme male divinity of the Phoenicians or Canaanites <BR> 2) a Reubenite <BR> 3) the son of Jehiel and grandfather of Saul <BR> n pr loc <BR> 4) a town of Simeon, probably identical to Baalath-beer
hab·bə·‘ā·lîm
the Baals ’ ?
רְאִ֤י

רְאִ֤י

rə·’î

Look

Hebrew Verb - Qal - Imperative - feminine singular
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
rə·’î
Look
דַרְכֵּךְ֙

דַרְכֵּךְ֙

ḏar·kêḵ

at your behavior

Hebrew Noun - common singular construct | second person feminine singular
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
ḏar·kêḵ
at your behavior
בַּגַּ֔יְא

בַּגַּ֔יְא

bag·gay

in the valley ;

Hebrew Preposition-b, Article | Noun - common singular
Strongs 1516
BSB/Thayers 1) valley, a steep valley, narrow gorge
bag·gay
in the valley ;
דְּעִ֖י

דְּעִ֖י

də·‘î

acknowledge

Hebrew Verb - Qal - Imperative - feminine singular
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
də·‘î
acknowledge
מֶ֣ה

מֶ֣ה

meh

what

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
meh
what
עָשִׂ֑ית

עָשִׂ֑ית

‘ā·śîṯ

you have done .

Hebrew Verb - Qal - Perfect - second person feminine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śîṯ
you have done .
קַלָּ֖ה

קַלָּ֖ה

qal·lāh

You are a swift

Hebrew Adjective - feminine singular
Strongs 7031
BSB/Thayers 1) swift, light, fleet <BR> 1a) swift <BR> 1b) one who is swift
qal·lāh
You are a swift
בִּכְרָ֥ה

בִּכְרָ֥ה

biḵ·rāh

young she-camel

Hebrew Noun - feminine singular
Strongs 1072
BSB/Thayers 1) a young female camel, young camel, dromedary
biḵ·rāh
young she-camel
מְשָׂרֶ֥כֶת

מְשָׂרֶ֥כֶת

mə·śā·re·ḵeṯ

galloping here and there

Hebrew Verb - Piel - Participle - feminine singular
Strongs 8308
BSB/Thayers 1) to twist <BR> 1a) (Piel) to criss-cross, twist, entangle
mə·śā·re·ḵeṯ
galloping here and there
דְּרָכֶֽיהָ׃

דְּרָכֶֽיהָ׃

də·rā·ḵe·hā

. . . ,

Hebrew Noun - common plural construct | third person feminine singular
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
də·rā·ḵe·hā
. . . ,
24
a wild donkey at home in the wilderness, sniffing the wind in the heat of her desire. Who can restrain her passion? All who seek her need not weary themselves; in mating season they will find her.
מִ֣י

מִ֣י

mî

Who

Hebrew Interrogative
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
Who
יְשִׁיבֶ֑נָּה

יְשִׁיבֶ֑נָּה

yə·šî·ḇen·nāh

can restrain her passion ?

Hebrew Verb - Hifil - Imperfect - third person masculine singular | third person feminine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
yə·šî·ḇen·nāh
can restrain her passion ?
כָּל־

כָּל־

kāl-

All

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
All
מְבַקְשֶׁ֙יהָ֙

מְבַקְשֶׁ֙יהָ֙

mə·ḇaq·še·hā

who seek her

Hebrew Verb - Piel - Participle - masculine plural construct | third person feminine singular
Strongs 1245
BSB/Thayers 1) to seek, require, desire, exact, request <BR> 1a) (Piel) <BR> 1a1) to seek to find <BR> 1a2) to seek to secure <BR> 1a3) to seek the face <BR> 1a4) to desire, demand <BR> 1a5) to require, exact <BR> 1a6) to ask, request <BR> 1b) (Pual) to be sought
mə·ḇaq·še·hā
who seek her
לֹ֣א

לֹ֣א

lō

need not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
need not
יִיעָ֔פוּ

יִיעָ֔פוּ

yî·‘ā·p̄ū

weary themselves ;

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 3286
BSB/Thayers 1) to be or grow weary, be fatigued, be faint <BR> 1a) (Qal) to be or grow weary, be fatigued, be faint <BR> 1b) (Hophal) wearied (participle)
yî·‘ā·p̄ū
weary themselves ;
בְּחָדְשָׁ֖הּ

בְּחָדְשָׁ֖הּ

bə·ḥā·ḏə·šāh

in mating season

Hebrew Preposition-b | Noun - masculine singular construct | third person feminine singular
Strongs 2320
BSB/Thayers 1) the new moon, month, monthly <BR> 1a) the first day of the month <BR> 1b) the lunar month
bə·ḥā·ḏə·šāh
in mating season
יִמְצָאֽוּנְהָ׃

יִמְצָאֽוּנְהָ׃

yim·ṣā·’ū·nə·hā

they will find her .

Hebrew Verb - Qal - Imperfect - third person masculine plural | third person feminine singular, Paragogic nun
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
yim·ṣā·’ū·nə·hā
they will find her .
פֶּ֣רֶה׀

פֶּ֣רֶה׀

pe·reh

a wild donkey

Hebrew Noun - masculine singular
Strongs 6501
BSB/Thayers 1) wild ass
pe·reh
a wild donkey
לִמֻּ֣ד

לִמֻּ֣ד

lim·muḏ

at home in

Hebrew Adjective - masculine singular construct
Strongs 3928
BSB/Thayers 1) taught, learned, discipled <BR> 1a) taught <BR> 1b) accustomed to (something)
lim·muḏ
at home in
מִדְבָּ֗ר

מִדְבָּ֗ר

miḏ·bār

the wilderness ,

Hebrew Noun - masculine singular
Strongs 4057
BSB/Thayers 1) wilderness <BR> 1a) pasture <BR> 1b) uninhabited land, wilderness<BR> 1c) large tracts of wilderness (around cities) <BR> 1d) wilderness (fig.) <BR> 2) mouth <BR> 2a) mouth (as organ of speech)
miḏ·bār
the wilderness ,
שָׁאֲפָ֣ה

שָׁאֲפָ֣ה

šā·’ă·p̄āh

sniffing

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 7602
BSB/Thayers 1) to gasp, pant, pant after, long for, breathe heavily <BR> 1a) (Qal)<BR> 1a1) to gasp, pant after, snuff up <BR> 1a2) to gasp or pant (with desire), pant after, be eager for <BR> 1a3) to thirst for one's blood (from actions of animals) (fig) <BR> 2) to crush, trample, trample upon <BR> 2a) (Qal) to trample upon, crush
šā·’ă·p̄āh
sniffing
ר֔וּחַ

ר֔וּחַ

rū·aḥ

the wind

Hebrew Noun - common singular
Strongs 7307
BSB/Thayers 1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
rū·aḥ
the wind
תַּאֲנָתָ֖הּ

תַּאֲנָתָ֖הּ

ta·’ă·nā·ṯāh

in the heat

Hebrew Noun - feminine singular construct | third person feminine singular
Strongs 8385
BSB/Thayers 1) occasion, time of heat or oestrous or copulation, sexual drive (of animal) <BR> 2) occasion, opportunity (for a quarrel)
ta·’ă·nā·ṯāh
in the heat
נַפְשׁוֹ

נַפְשׁוֹ

nap̄·šō

of her

Hebrew Noun - feminine singular construct | third person feminine singular
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šō
of her
בְּאַוַּ֤ת

בְּאַוַּ֤ת

bə·’aw·waṯ

desire .

Hebrew Preposition-b | Noun - feminine singular construct
Strongs 185
BSB/Thayers 1) desire, lust, will (not necessarily evil)
bə·’aw·waṯ
desire .
25
You should have kept your feet from going bare and your throat from being thirsty. But you said, ‘It is hopeless! For I love foreign gods, and I must go after them.’
מִנְעִ֤י

מִנְעִ֤י

min·‘î

You should have kept

Hebrew Verb - Qal - Imperative - feminine singular
Strongs 4513
BSB/Thayers 1) to withhold, hold back, keep back, refrain, deny, keep restrain, hinder <BR> 1a) (Qal) to withhold <BR> 1b) (Niphal) to be withheld
min·‘î
You should have kept
רַגְלֵךְ֙

רַגְלֵךְ֙

raḡ·lêḵ

your feet

Hebrew Noun - feminine singular construct | second person feminine singular
Strongs 7272
BSB/Thayers 1) foot <BR> 1a) foot, leg <BR> 1b) of God (anthropomorphic) <BR> 1c) of seraphim, cherubim, idols, animals, table <BR> 1d) according to the pace of (with prep) <BR> 1e) three times (feet, paces)
raḡ·lêḵ
your feet
מִיָּחֵ֔ף

מִיָּחֵ֔ף

mî·yā·ḥêp̄

from going bare

Hebrew Preposition-m | Adjective - masculine singular
Strongs 3182
BSB/Thayers 1) barefoot <BR> 1a) bareness, being unshod (subst)
mî·yā·ḥêp̄
from going bare
וְגוֹרְנֵךְ

וְגוֹרְנֵךְ

wə·ḡō·rə·nēḵ

and your throat

Hebrew Conjunctive waw | Noun - masculine singular construct | second person feminine singular
Strongs 1637
BSB/Thayers 1) threshing-floor <BR> 2) (TWOT) barn, barn floor, corn floor, void place
wə·ḡō·rə·nēḵ
and your throat
מִצִּמְאָ֑ה

מִצִּמְאָ֑ה

miṣ·ṣim·’āh

from being thirsty .

Hebrew Preposition-m | Noun - feminine singular
Strongs 6773
BSB/Thayers 1) parched condition, thirst, dehydration
miṣ·ṣim·’āh
from being thirsty .
וַתֹּאמְרִ֣י

וַתֹּאמְרִ֣י

wat·tō·mə·rî

But you said ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wat·tō·mə·rî
But you said ,
נוֹאָ֔שׁ

נוֹאָ֔שׁ

nō·w·’āš

‘ It is hopeless

Hebrew Verb - Nifal - Participle - masculine singular
Strongs 2976
BSB/Thayers 1) to despair <BR> 1a) (Niphal) to be despaired, be desperate <BR> 1b) (Piel) to cause to despair <BR> interj <BR> 2) it is hopeless!
nō·w·’āš
‘ It is hopeless
ל֕וֹא

ל֕וֹא

lō·w

. . . !

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō·w
. . . !
כִּֽי־

כִּֽי־

kî-

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
For
אָהַ֥בְתִּי

אָהַ֥בְתִּי

’ā·haḇ·tî

I love

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 157
BSB/Thayers 1) to love <BR> 1a) (Qal) <BR> 1a1) human love for another, includes family, and sexual <BR> 1a2) human appetite for objects such as food, drink, sleep, wisdom <BR> 1a3) human love for or to God <BR> 1a4) act of being a friend <BR> 1a4a) lover (participle) <BR> 1a4b) friend (participle) <BR> 1a5) God's love toward man <BR> 1a5a) to individual men <BR> 1a5b) to people Israel <BR> 1a5c) to righteousness <BR> 1b) (Niphal) <BR> 1b1) lovely (participle) <BR> 1b2) loveable (participle) <BR> 1c) (Piel) <BR> 1c1) friends <BR> 1c2) lovers (fig. of adulterers) <BR> 2) to like
’ā·haḇ·tî
I love
זָרִ֖ים

זָרִ֖ים

zā·rîm

foreign [gods] ,

Hebrew Adjective - masculine plural
Strongs 2114
BSB/Thayers 1) to be strange, be a stranger <BR> 1a) (Qal) <BR> 1a1) to become estranged <BR> 1a2) strange, another, stranger, foreigner, an enemy (participle) <BR> 1a3) loathsome (of breath) (participle) <BR> 1a4) strange woman, prostitute, harlot (meton) <BR> 1b) (Niphal) to be estranged <BR> 1c) (Hophal) to be a stranger, be one alienated
zā·rîm
foreign [gods] ,
וְאַחֲרֵיהֶ֥ם

וְאַחֲרֵיהֶ֥ם

wə·’a·ḥă·rê·hem

and I must go after

Hebrew Conjunctive waw | Preposition | third person masculine plural
Strongs 310
BSB/Thayers 1) after the following part, behind (of place), hinder, afterwards (of time)<BR> 1a) as an adverb <BR> 1a1) behind (of place) <BR> 1a2) afterwards (of time) <BR> 1b) as a preposition <BR> 1b1) behind, after (of place) <BR> 1b2) after (of time) <BR> 1b3) besides <BR> 1c) as a conjunction <BR> 1c) after that <BR> 1d) as a substantive <BR> 1d1) hinder part <BR> 1e) with other prepositions <BR> 1e1) from behind <BR> 1e2) from following after
wə·’a·ḥă·rê·hem
and I must go after
אֵלֵֽךְ׃

אֵלֵֽךְ׃

’ê·lêḵ

them . ’

Hebrew Verb - Qal - Imperfect - first person common singular
Strongs 1980
BSB/Thayers 1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
’ê·lêḵ
them . ’
26
As the thief is ashamed when he is caught, so the house of Israel is disgraced. They, their kings, their officials, their priests, and their prophets
גַּנָּב֙

גַּנָּב֙

gan·nāḇ

As the thief

Hebrew Noun - masculine singular
Strongs 1590
BSB/Thayers 1) thief
gan·nāḇ
As the thief
כְּבֹ֤שֶׁת

כְּבֹ֤שֶׁת

kə·ḇō·šeṯ

is ashamed

Hebrew Preposition-k | Noun - feminine singular construct
Strongs 1322
BSB/Thayers 1) shame <BR> 1a) shame <BR> 1b) shameful thing
kə·ḇō·šeṯ
is ashamed
כִּ֣י

כִּ֣י

kî

when

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
when
יִמָּצֵ֔א

יִמָּצֵ֔א

yim·mā·ṣê

he is caught ,

Hebrew Verb - Nifal - Imperfect - third person masculine singular
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
yim·mā·ṣê
he is caught ,
כֵּ֥ן

כֵּ֥ן

kên

so

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
kên
so
בֵּ֣ית

בֵּ֣ית

bêṯ

the house

Hebrew Noun - masculine singular construct
Strongs 1004
BSB/Thayers nm <BR> 1) house <BR> 1a) house, dwelling habitation <BR> 1b) shelter or abode of animals <BR> 1c) human bodies (fig.) <BR> 1d) of Sheol <BR> 1e) of abode of light and darkness <BR> 1f) of land of Ephraim <BR> 2) place <BR> 3) receptacle <BR> 4) home, house as containing a family <BR> 5) household, family <BR> 5a) those belonging to the same household <BR> 5b) family of descendants, descendants as organized body <BR> 6) household affairs <BR> 7) inwards (metaph.) <BR> 8) (TWOT) temple <BR> adv <BR> 9) on the inside <BR> prep <BR> 10) within
bêṯ
the house
יִשְׂרָאֵ֑ל

יִשְׂרָאֵ֑ל

yiś·rā·’êl

of Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel
הֹבִ֖ישׁוּ

הֹבִ֖ישׁוּ

hō·ḇî·šū

is disgraced .

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
hō·ḇî·šū
is disgraced .
הֵ֤מָּה

הֵ֤מָּה

hêm·māh

They ,

Hebrew Pronoun - third person masculine plural
Strongs 1992
BSB/Thayers 1) they, these, the same, who
hêm·māh
They ,
מַלְכֵיהֶם֙

מַלְכֵיהֶם֙

mal·ḵê·hem

their kings ,

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 4428
BSB/Thayers 1) king
mal·ḵê·hem
their kings ,
שָֽׂרֵיהֶ֔ם

שָֽׂרֵיהֶ֔ם

śā·rê·hem

their officials ,

Hebrew Noun - masculine plural construct | third person masculine plural
Strongs 8269
BSB/Thayers 1) prince, ruler, leader, chief, chieftain, official, captain <BR> 1a) chieftain, leader <BR> 1b) vassal, noble, official (under king) <BR> 1c) captain, general, commander (military) <BR> 1d) chief, head, overseer (of other official classes) <BR> 1e) heads, princes (of religious office) <BR> 1f) elders (of representative leaders of people) <BR> 1g) merchant-princes (of rank and dignity) <BR> 1h) patron-angel <BR> 1i) Ruler of rulers (of God) <BR> 1j) warden
śā·rê·hem
their officials ,
וְכֹהֲנֵיהֶ֖ם

וְכֹהֲנֵיהֶ֖ם

wə·ḵō·hă·nê·hem

their priests ,

Hebrew Conjunctive waw | Noun - masculine plural construct | third person masculine plural
Strongs 3548
BSB/Thayers 1) priest, principal officer or chief ruler <BR> 1a) priest-king (Melchizedek, Messiah) <BR> 1b) pagan priests <BR> 1c) priests of Jehovah <BR> 1d) Levitical priests <BR> 1e) Zadokite priests <BR> 1f) Aaronic priests <BR> 1g) the high priest
wə·ḵō·hă·nê·hem
their priests ,
וּנְבִיאֵיהֶֽם׃

וּנְבִיאֵיהֶֽם׃

ū·nə·ḇî·’ê·hem

and their prophets

Hebrew Conjunctive waw | Noun - masculine plural construct | third person masculine plural
Strongs 5030
BSB/Thayers 1) spokesman, speaker, prophet <BR> 1a) prophet <BR> 1b) false prophet <BR> 1c) heathen prophet
ū·nə·ḇî·’ê·hem
and their prophets
27
say to a tree, ‘You are my father,’ and to a stone, ‘You gave me birth.’ They have turned their backs to Me and not their faces. Yet in the time of trouble, they say, ‘Rise up and save us!’
אֹמְרִ֨ים

אֹמְרִ֨ים

’ō·mə·rîm

say

Hebrew Verb - Qal - Participle - masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ō·mə·rîm
say
לָעֵ֜ץ

לָעֵ֜ץ

lā·‘êṣ

to a tree ,

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 6086
BSB/Thayers 1) tree, wood, timber, stock, plank, stalk, stick, gallows <BR> 1a) tree, trees <BR> 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
lā·‘êṣ
to a tree ,
אַ֗תָּה

אַ֗תָּה

’at·tāh

‘ You

Hebrew Pronoun - second person masculine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tāh
‘ You
אָ֣בִי

אָ֣בִי

’ā·ḇî

are my father , ’

Hebrew Noun - masculine singular construct | first person common singular
Strongs 1
BSB/Thayers 1) father of an individual <BR> 2) of God as father of his people <BR> 3) head or founder of a household, group, family, or clan <BR> 4) ancestor <BR> 4a) grandfather, forefathers -- of person <BR> 4b) of people <BR> 5) originator or patron of a class, profession, or art <BR> 6) of producer, generator (fig.) <BR> 7) of benevolence and protection (fig.) <BR> 8) term of respect and honour <BR> 9) ruler or chief (spec.)
’ā·ḇî
are my father , ’
וְלָאֶ֙בֶן֙

וְלָאֶ֙בֶן֙

wə·lā·’e·ḇen

and to a stone ,

Hebrew Conjunctive waw, Preposition-l, Article | Noun - feminine singular
Strongs 68
BSB/Thayers 1) stone (large or small) <BR> 1a) common stone (in natural state) <BR> 1b) stone, as material <BR> 1b1) of tablets <BR> 1b2) marble, hewn stones <BR> 1c) precious stones, stones of fire <BR> 1d) stones containing metal (ore), tool for work or weapon <BR> 1e) weight <BR> 1f) plummet (stones of destruction) also made of metal <BR> 1g) stonelike objects, eg hailstones, stony heart, ice <BR> 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines <BR> 1i) (simile) <BR> 1i1) sinking in water, motionlessness <BR> 1i2) strength, firmness, solidity <BR> 1i3) commonness <BR> 1j) (metaph) <BR> 1j1) petrified with terror <BR> 1j2) perverse, hard heart
wə·lā·’e·ḇen
and to a stone ,
אַ֣תְּ

אַ֣תְּ

’at

‘ You

Hebrew Pronoun - second person feminine singular
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at
‘ You
יְלִדְתִּנִי

יְלִדְתִּנִי

yə·liḏ·ti·nī

gave me birth . ’

Hebrew Verb - Qal - Perfect - second person feminine singular | first person common plural
Strongs 3205
BSB/Thayers 1) to bear, bringforth, beget, gender, travail <BR> 1a) (Qal) <BR> 1a1) to bear, bring forth <BR> 1a1a) of child birth <BR> 1a1b) of distress (simile) <BR> 1a1c) of wicked (behaviour) <BR> 1a2) to beget <BR> 1b) (Niphal) to be born <BR> 1c) (Piel) <BR> 1c1) to cause or help to bring forth <BR> 1c2) to assist or tend as a midwife <BR> 1c3) midwife (participle) <BR> 1d) (Pual) to be born <BR> 1e) (Hiphil) <BR> 1e1) to beget (a child) <BR> 1e2) to bear (fig. -of wicked bringing forth iniquity) <BR> 1f) (Hophal) day of birth, birthday (infinitive) <BR> 1g) (Hithpael) to declare one's birth (pedigree)
yə·liḏ·ti·nī
gave me birth . ’
כִּֽי־

כִּֽי־

kî-

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
For
פָנ֥וּ

פָנ֥וּ

p̄ā·nū

they have turned

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6437
BSB/Thayers 1) to turn <BR> 1a) (Qal) <BR> 1a1) to turn toward or from or away <BR> 1a2) to turn and do <BR> 1a3) to turn, decline (of day) <BR> 1a4) to turn toward, approach (of evening) <BR> 1a5) to turn and look, look, look back or at or after or for <BR> 1b) (Piel) to turn away, put out of the way, make clear, clear away <BR> 1c) (Hiphil) <BR> 1c1) to turn <BR> 1c2) to make a turn, show signs of turning, turn back <BR> 1d) (Hophal) to be turned back
p̄ā·nū
they have turned
עֹ֖רֶף

עֹ֖רֶף

‘ō·rep̄

their backs

Hebrew Noun - masculine singular
Strongs 6203
BSB/Thayers 1) neck, back of the neck, back <BR> 1a) back of the neck <BR> 1a1) of fleeing foe <BR> 1a2) of apostasy (fig.) <BR> 1b) stiff of neck, obstinate (fig.)
‘ō·rep̄
their backs
אֵלַ֛י

אֵלַ֛י

’ê·lay

to Me

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
to Me
וְלֹ֣א

וְלֹ֣א

wə·lō

and not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
and not
פָנִ֑ים

פָנִ֑ים

p̄ā·nîm

their faces ,

Hebrew Noun - masculine plural
Strongs 6440
BSB/Thayers 1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
p̄ā·nîm
their faces ,
וּבְעֵ֤ת

וּבְעֵ֤ת

ū·ḇə·‘êṯ

yet in the time

Hebrew Conjunctive waw, Preposition-b | Noun - common singular construct
Strongs 6256
BSB/Thayers 1) time <BR> 1a) time (of an event) <BR> 1b) time (usual) <BR> 1c) experiences, fortunes <BR> 1d) occurrence, occasion
ū·ḇə·‘êṯ
yet in the time
רָֽעָתָם֙

רָֽעָתָם֙

rā·‘ā·ṯām

of trouble

Hebrew Noun - feminine singular construct | third person masculine plural
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā·‘ā·ṯām
of trouble
יֹֽאמְר֔וּ

יֹֽאמְר֔וּ

yō·mə·rū

they beg ,

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
yō·mə·rū
they beg ,
ק֖וּמָה

ק֖וּמָה

qū·māh

‘ Rise up

Hebrew Verb - Qal - Imperative - masculine singular | third person feminine singular
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
qū·māh
‘ Rise up
וְהוֹשִׁיעֵֽנוּ׃

וְהוֹשִׁיעֵֽנוּ׃

wə·hō·wō·šî·‘ê·nū

and save us ! ’

Hebrew Conjunctive waw | Verb - Hifil - Imperative - masculine singular | first person common plural
Strongs 3467
BSB/Thayers 1) to save, be saved, be delivered <BR> 1a) (Niphal) <BR> 1a1) to be liberated, be saved, be delivered <BR> 1a2) to be saved (in battle), be victorious <BR> 1b) (Hiphil) <BR> 1b1) to save, deliver <BR> 1b2) to save from moral troubles <BR> 1b3) to give victory to
wə·hō·wō·šî·‘ê·nū
and save us ! ’
28
But where are the gods you made for yourselves? Let them rise up in your time of trouble and save you if they can; for your gods are as numerous as your cities, O Judah.
וְאַיֵּ֤ה

וְאַיֵּ֤ה

wə·’ay·yêh

But where

Hebrew Conjunctive waw | Interrogative
Strongs 346
BSB/Thayers 1) where? <BR> 1a) of persons, things <BR> 1b) rhetorical
wə·’ay·yêh
But where
אֱלֹהֶ֙יךָ֙

אֱלֹהֶ֙יךָ֙

’ĕ·lō·he·ḵā

are the gods

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·he·ḵā
are the gods
אֲשֶׁ֣ר

אֲשֶׁ֣ר

’ă·šer

-

Hebrew Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer
-
עָשִׂ֣יתָ

עָשִׂ֣יתָ

‘ā·śî·ṯā

you made

Hebrew Verb - Qal - Perfect - second person masculine singular
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ā·śî·ṯā
you made
לָּ֔ךְ

לָּ֔ךְ

lāḵ

for yourselves ?

Hebrew Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
for yourselves ?
יָק֕וּמוּ

יָק֕וּמוּ

yā·qū·mū

Let them rise up

Hebrew Verb - Qal - Imperfect - third person masculine plural
Strongs 6965
BSB/Thayers 1) to rise, arise, stand, rise up, stand up <BR> 1a) (Qal) <BR> 1a1) to arise <BR> 1a2) to arise (hostile sense) <BR> 1a3) to arise, become powerful <BR> 1a4) to arise, come on the scene <BR> 1a5) to stand <BR> 1a5a) to maintain oneself <BR> 1a5b) to be established, be confirmed <BR> 1a5c) to stand, endure <BR> 1a5d) to be fixed <BR> 1a5e) to be valid <BR> 1a5f) to be proven <BR> 1a5g) to be fulfilled <BR> 1a5h) to persist <BR> 1a5i) to be set, be fixed <BR> 1b) (Piel) <BR> 1b1) to fulfil <BR> 1b2) to confirm, ratify, establish, impose <BR> 1c) (Polel) to raise up <BR> 1d) (Hithpael) to raise oneself, rise up <BR> 1e) (Hiphil) <BR> 1e1) to cause to arise, raise <BR> 1e2) to raise, set up, erect, build <BR> 1e3) to raise up, bring on the scene <BR> 1e4) to raise up, rouse, stir up, investigate <BR> 1e5) to raise up, constitute <BR> 1e6) to cause to stand, set, station, establish <BR> 1e7) to make binding <BR> 1e8) to carry out, give effect to <BR> 1f) (Hophal) to be raised up
yā·qū·mū
Let them rise up
בְּעֵ֣ת

בְּעֵ֣ת

bə·‘êṯ

in your time

Hebrew Preposition-b | Noun - common singular construct
Strongs 6256
BSB/Thayers 1) time <BR> 1a) time (of an event) <BR> 1b) time (usual) <BR> 1c) experiences, fortunes <BR> 1d) occurrence, occasion
bə·‘êṯ
in your time
רָעָתֶ֑ךָ

רָעָתֶ֑ךָ

rā·‘ā·ṯe·ḵā

of trouble

Hebrew Noun - feminine singular construct | second person masculine singular
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
rā·‘ā·ṯe·ḵā
of trouble
יוֹשִׁיע֖וּךָ

יוֹשִׁיע֖וּךָ

yō·wō·šî·‘ū·ḵā

and save you

Hebrew Verb - Hifil - Imperfect - third person masculine plural | second person masculine singular
Strongs 3467
BSB/Thayers 1) to save, be saved, be delivered <BR> 1a) (Niphal) <BR> 1a1) to be liberated, be saved, be delivered <BR> 1a2) to be saved (in battle), be victorious <BR> 1b) (Hiphil) <BR> 1b1) to save, deliver <BR> 1b2) to save from moral troubles <BR> 1b3) to give victory to
yō·wō·šî·‘ū·ḵā
and save you
אִם־

אִם־

’im-

if they can ;

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
if they can ;
כִּ֚י

כִּ֚י

kî

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
אֱלֹהֶ֖יךָ

אֱלֹהֶ֖יךָ

’ĕ·lō·he·ḵā

your gods

Hebrew Noun - masculine plural construct | second person masculine singular
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·he·ḵā
your gods
הָי֥וּ

הָי֥וּ

hā·yū

are

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yū
are
מִסְפַּ֣ר

מִסְפַּ֣ר

mis·par

as numerous

Hebrew Noun - masculine singular construct
Strongs 4557
BSB/Thayers 1) number, tale <BR> 1a) number <BR> 1a1) number <BR> 1a2) innumerable (with negative) <BR> 1a3) few, numerable (alone) <BR> 1a4) by count, in number, according to number (with prep) <BR> 1b) recounting, relation
mis·par
as numerous
עָרֶ֔יךָ

עָרֶ֔יךָ

‘ā·re·ḵā

as your cities ,

Hebrew Noun - feminine plural construct | second person masculine singular
Strongs 5892
BSB/Thayers 1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
‘ā·re·ḵā
as your cities ,
יְהוּדָֽה׃ס

יְהוּדָֽה׃ס

yə·hū·ḏāh

O Judah .

Hebrew Noun - proper - masculine singular
Strongs 3063
BSB/Thayers Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
O Judah .
29
Why do you bring a case against Me? You have all rebelled against Me,” declares the LORD.
לָ֥מָּה

לָ֥מָּה

lām·māh

Why

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
lām·māh
Why
תָרִ֖יבוּ

תָרִ֖יבוּ

ṯā·rî·ḇū

do you bring a case

Hebrew Verb - Qal - Imperfect - second person masculine plural
Strongs 7378
BSB/Thayers 1) to strive, contend <BR> 1a) (Qal) <BR> 1a1) to strive <BR> 1a1a) physically <BR> 1a1b) with words <BR> 1a2) to conduct a case or suit (legal), sue <BR> 1a3) to make complaint <BR> 1a4) to quarrel <BR> 1b) (Hiphil) to contend against
ṯā·rî·ḇū
do you bring a case
אֵלָ֑י

אֵלָ֑י

’ê·lāy

against Me ?

Hebrew Preposition | first person common singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lāy
against Me ?
כֻּלְּכֶ֛ם

כֻּלְּכֶ֛ם

kul·lə·ḵem

You have all

Hebrew Noun - masculine singular construct | second person masculine plural
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kul·lə·ḵem
You have all
פְּשַׁעְתֶּ֥ם

פְּשַׁעְתֶּ֥ם

pə·ša‘·tem

rebelled

Hebrew Verb - Qal - Perfect - second person masculine plural
Strongs 6586
BSB/Thayers 1) to rebel, transgress, revolt <BR> 1a) (Qal) <BR> 1a1) to rebel, revolt <BR> 1a2) to transgress <BR> 1b) (Niphal) to be rebelled against
pə·ša‘·tem
rebelled
בִּ֖י

בִּ֖י

bî

against Me , ”

Hebrew Preposition | first person common singular
Strongs
BSB/Thayers
bî
against Me , ”
נְאֻם־

נְאֻם־

nə·’um-

declares

Hebrew Noun - masculine singular construct
Strongs 5002
BSB/Thayers 1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um-
declares
יְהוָֽה׃

יְהוָֽה׃

Yah·weh

the LORD .

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD .
30
“I have struck your sons in vain; they accepted no discipline. Your own sword has devoured your prophets like a voracious lion.”
הִכֵּ֣יתִי

הִכֵּ֣יתִי

hik·kê·ṯî

“ I have struck

Hebrew Verb - Hifil - Perfect - first person common singular
Strongs 5221
BSB/Thayers 1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
hik·kê·ṯî
“ I have struck
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
בְּנֵיכֶ֔ם

בְּנֵיכֶ֔ם

bə·nê·ḵem

your sons

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê·ḵem
your sons
לַשָּׁוְא֙

לַשָּׁוְא֙

laš·šāw

in vain ;

Hebrew Preposition-l, Article | Noun - masculine singular
Strongs 7723
BSB/Thayers 1) emptiness, vanity, falsehood <BR> 1a) emptiness, nothingness, vanity <BR> 1b) emptiness of speech, lying <BR> 1c) worthlessness (of conduct)
laš·šāw
in vain ;
לָקָ֑חוּ

לָקָ֑חוּ

lā·qā·ḥū

they accepted

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3947
BSB/Thayers 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away <BR> 1a) (Qal) <BR> 1a1) to take, take in the hand <BR> 1a2) to take and carry along <BR> 1a3) to take from, take out of, take, carry away, take away <BR> 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept <BR> 1a5) to take up or upon, put upon <BR> 1a6) to fetch <BR> 1a7) to take, lead, conduct <BR> 1a8) to take, capture, seize <BR> 1a9) to take, carry off 1a10) to take (vengeance) <BR> 1b) (Niphal) <BR> 1b1) to be captured <BR> 1b2) to be taken away, be removed <BR> 1b3) to be taken, brought unto <BR> 1c) (Pual) <BR> 1c1) to be taken from or out of <BR> 1c2) to be stolen from <BR> 1c3) to be taken captive <BR> 1c4) to be taken away, be removed <BR> 1d) (Hophal) <BR> 1d1) to be taken unto, be brought unto <BR> 1d2) to be taken out of <BR> 1d3) to be taken away <BR> 1e) (Hithpael) <BR> 1e1) to take hold of oneself <BR> 1e2) to flash about (of lightning)
lā·qā·ḥū
they accepted
לֹ֣א

לֹ֣א

lō

no

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
no
מוּסָ֖ר

מוּסָ֖ר

mū·sār

discipline .

Hebrew Noun - masculine singular
Strongs 4148
BSB/Thayers 1) discipline, chastening, correction <BR> 1a) discipline, correction <BR> 1b) chastening
mū·sār
discipline .
חַרְבְּכֶ֛ם

חַרְבְּכֶ֛ם

ḥar·bə·ḵem

Your own sword

Hebrew Noun - feminine singular construct | second person masculine plural
Strongs 2719
BSB/Thayers 1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥar·bə·ḵem
Your own sword
אָכְלָ֧ה

אָכְלָ֧ה

’ā·ḵə·lāh

has devoured

Hebrew Verb - Qal - Perfect - third person feminine singular
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ā·ḵə·lāh
has devoured
נְבִֽיאֵיכֶ֖ם

נְבִֽיאֵיכֶ֖ם

nə·ḇî·’ê·ḵem

your prophets

Hebrew Noun - masculine plural construct | second person masculine plural
Strongs 5030
BSB/Thayers 1) spokesman, speaker, prophet <BR> 1a) prophet <BR> 1b) false prophet <BR> 1c) heathen prophet
nə·ḇî·’ê·ḵem
your prophets
מַשְׁחִֽית׃

מַשְׁחִֽית׃

maš·ḥîṯ

like a voracious

Hebrew Verb - Hifil - Participle - masculine singular
Strongs 7843
BSB/Thayers 1) to destroy, corrupt, go to ruin, decay<BR> 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted <BR> 1b) (Piel) <BR> 1b1) to spoil, ruin <BR> 1b2) to pervert, corrupt, deal corruptly (morally) <BR> 1c) (Hiphil) <BR> 1c1) to spoil, ruin, destroy <BR> 1c2) to pervert, corrupt (morally) <BR> 1c3) destroyer (participle) <BR> 1d) (Hophal) spoiled, ruined (participle)
maš·ḥîṯ
like a voracious
כְּאַרְיֵ֥ה

כְּאַרְיֵ֥ה

kə·’ar·yêh

lion . ”

Hebrew Preposition-k | Noun - masculine singular
Strongs 738
BSB/Thayers 1) lion <BR> 1a) pictures or images of lions
kə·’ar·yêh
lion . ”
31
You people of this generation, consider the word of the LORD: “Have I been a wilderness to Israel or a land of dense darkness? Why do My people say, ‘We are free to roam; we will come to You no more’?
אַתֶּם֙

אַתֶּם֙

’at·tem

You [people]

Hebrew Pronoun - second person masculine plural
Strongs 859
BSB/Thayers 1) you (second pers. sing. masc.)
’at·tem
You [people]
הַדּ֗וֹר

הַדּ֗וֹר

had·dō·wr

of this generation ,

Hebrew Article | Noun - masculine singular
Strongs 1755
BSB/Thayers 1) period, generation, habitation, dwelling <BR> 1a) period, age, generation (period of time) <BR> 1b) generation (those living during a period) <BR> 1c) generation (characterised by quality, condition, class of men) <BR> 1d) dwelling-place, habitation
had·dō·wr
of this generation ,
רְא֣וּ

רְא֣וּ

rə·’ū

consider

Hebrew Verb - Qal - Imperative - masculine plural
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
rə·’ū
consider
דְבַר־

דְבַר־

ḏə·ḇar-

the word

Hebrew Noun - masculine singular construct
Strongs 1697
BSB/Thayers 1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
ḏə·ḇar-
the word
יְהוָ֔ה

יְהוָ֔ה

Yah·weh

of the LORD :

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD :
הָיִ֙יתִי֙

הָיִ֙יתִי֙

hā·yî·ṯî

“ Have I been

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yî·ṯî
“ Have I been
הֲמִדְבָּ֤ר

הֲמִדְבָּ֤ר

hă·miḏ·bār

a wilderness

Hebrew Article | Noun - masculine singular
Strongs 4057
BSB/Thayers 1) wilderness <BR> 1a) pasture <BR> 1b) uninhabited land, wilderness<BR> 1c) large tracts of wilderness (around cities) <BR> 1d) wilderness (fig.) <BR> 2) mouth <BR> 2a) mouth (as organ of speech)
hă·miḏ·bār
a wilderness
לְיִשְׂרָאֵ֔ל

לְיִשְׂרָאֵ֔ל

lə·yiś·rā·’êl

to Israel

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
lə·yiś·rā·’êl
to Israel
אִ֛ם

אִ֛ם

’im

or

Hebrew Conjunction
Strongs 518
BSB/Thayers 1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im
or
אֶ֥רֶץ

אֶ֥רֶץ

’e·reṣ

a land

Hebrew Noun - feminine singular construct
Strongs 776
BSB/Thayers 1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
’e·reṣ
a land
מַאְפֵּ֖לְיָ֑ה

מַאְפֵּ֖לְיָ֑ה

ma’·pê·lə·yāh

of dense darkness ?

Hebrew Noun - feminine singular
Strongs 3991
BSB/Thayers 1) deep darkness, darkness
ma’·pê·lə·yāh
of dense darkness ?
מַדּ֜וּעַ

מַדּ֜וּעַ

mad·dū·a‘

Why

Hebrew Interrogative
Strongs 4069
BSB/Thayers 1) why?, on what account?, wherefore?
mad·dū·a‘
Why
עַמִּי֙

עַמִּי֙

‘am·mî

do My people

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
do My people
אָמְר֤וּ

אָמְר֤וּ

’ā·mə·rū

say ,

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mə·rū
say ,
רַ֔דְנוּ

רַ֔דְנוּ

raḏ·nū

‘ We [are free to] roam ;

Hebrew Verb - Qal - Perfect - first person common plural
Strongs 7300
BSB/Thayers 1) to wander restlessly, roam <BR> 1a) (Qal) to roam <BR> 1b) (Hiphil) to be restless, show restlessness
raḏ·nū
‘ We [are free to] roam ;
לֽוֹא־

לֽוֹא־

lō·w-

we will

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō·w-
we will
נָב֥וֹא

נָב֥וֹא

nā·ḇō·w

come

Hebrew Verb - Qal - Imperfect - first person common plural
Strongs 935
BSB/Thayers 1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
nā·ḇō·w
come
אֵלֶֽיךָ׃

אֵלֶֽיךָ׃

’ê·le·ḵā

to You

Hebrew Preposition | second person masculine singular
Strongs 413
BSB/Thayers 1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·le·ḵā
to You
ע֖וֹד

ע֖וֹד

‘ō·wḏ

no more ’ ?

Hebrew Adverb
Strongs 5750
BSB/Thayers subst<BR> 1) a going round, continuance <BR> adv <BR> 2) still, yet, again, besides <BR> 2a) still, yet (of continuance or persistence) <BR> 2b) still, yet, more (of addition or repetition) <BR> 2c) again <BR> 2d) still, moreover, besides
‘ō·wḏ
no more ’ ?
32
Does a maiden forget her jewelry or a bride her wedding sash? Yet My people have forgotten Me for days without number.
בְּתוּלָה֙

בְּתוּלָה֙

bə·ṯū·lāh

Does a maiden

Hebrew Noun - feminine singular
Strongs 1330
BSB/Thayers 1) virgin
bə·ṯū·lāh
Does a maiden
הֲתִשְׁכַּ֤ח

הֲתִשְׁכַּ֤ח

hă·ṯiš·kaḥ

forget

Hebrew Verb - Qal - Imperfect - third person feminine singular
Strongs 7911
BSB/Thayers 1) to forget, ignore, wither <BR> 1a) (Qal) <BR> 1a1) to forget <BR> 1a2) to cease to care <BR> 1b) (Niphal) to be forgotten <BR> 1c) (Piel) to cause to forget <BR> 1d) (Hiphil) to make or cause to forget <BR> 1e) (Hithpael) to be forgotten
hă·ṯiš·kaḥ
forget
עֶדְיָ֔הּ

עֶדְיָ֔הּ

‘eḏ·yāh

her jewelry

Hebrew Noun - masculine singular construct | third person feminine singular
Strongs 5716
BSB/Thayers 1) ornaments <BR> 1a) ornaments <BR> 1b) trappings (of horses)
‘eḏ·yāh
her jewelry
כַּלָּ֖ה

כַּלָּ֖ה

kal·lāh

or a bride

Hebrew Noun - feminine singular
Strongs 3618
BSB/Thayers 1) bride, daughter-in-law <BR> 1a) daughter-in-law <BR> 1b) bride, young wife
kal·lāh
or a bride
קִשֻּׁרֶ֑יהָ

קִשֻּׁרֶ֑יהָ

qiš·šu·re·hā

her wedding sash ?

Hebrew Noun - masculine plural construct | third person feminine singular
Strongs 7196
BSB/Thayers 1) bands, sashes, headbands <BR> 1a) ornaments that are bound on
qiš·šu·re·hā
her wedding sash ?
וְעַמִּ֣י

וְעַמִּ֣י

wə·‘am·mî

Yet My people

Hebrew Conjunctive waw | Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
wə·‘am·mî
Yet My people
שְׁכֵח֔וּנִי

שְׁכֵח֔וּנִי

šə·ḵê·ḥū·nî

have forgotten Me

Hebrew Verb - Qal - Perfect - third person common plural | first person common singular
Strongs 7911
BSB/Thayers 1) to forget, ignore, wither <BR> 1a) (Qal) <BR> 1a1) to forget <BR> 1a2) to cease to care <BR> 1b) (Niphal) to be forgotten <BR> 1c) (Piel) to cause to forget <BR> 1d) (Hiphil) to make or cause to forget <BR> 1e) (Hithpael) to be forgotten
šə·ḵê·ḥū·nî
have forgotten Me
יָמִ֖ים

יָמִ֖ים

yā·mîm

for days

Hebrew Noun - masculine plural
Strongs 3117
BSB/Thayers 1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yā·mîm
for days
אֵ֥ין

אֵ֥ין

’ên

without

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
without
מִסְפָּֽר׃

מִסְפָּֽר׃

mis·pār

number .

Hebrew Noun - masculine singular
Strongs 4557
BSB/Thayers 1) number, tale <BR> 1a) number <BR> 1a1) number <BR> 1a2) innumerable (with negative) <BR> 1a3) few, numerable (alone) <BR> 1a4) by count, in number, according to number (with prep) <BR> 1b) recounting, relation
mis·pār
number .
33
How skillfully you pursue love! Even the most immoral of women could learn from your ways.
מַה־

מַה־

mah-

How

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
How
תֵּיטִ֥בִי

תֵּיטִ֥בִי

tê·ṭi·ḇî

skillfully

Hebrew Verb - Hifil - Imperfect - second person feminine singular
Strongs 3190
BSB/Thayers 1) to be good, be pleasing, be well, be glad <BR> 1a) (Qal) <BR> 1a1) to be glad, be joyful <BR> 1a2) to be well placed <BR> 1a3) to be well for, be well with, go well with <BR> 1a4) to be pleasing, be pleasing to <BR> 1b) (Hiphil) <BR> 1b1) to make glad, rejoice <BR> 1b2) to do good to, deal well with <BR> 1b3) to do well, do thoroughly <BR> 1b4) to make a thing good or right or beautiful <BR> 1b5) to do well, do right
tê·ṭi·ḇî
skillfully
דַּרְכֵּ֖ךְ

דַּרְכֵּ֖ךְ

dar·kêḵ

. . .

Hebrew Noun - common singular construct | second person feminine singular
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
dar·kêḵ
. . .
לְבַקֵּ֣שׁ

לְבַקֵּ֣שׁ

lə·ḇaq·qêš

you pursue

Hebrew Preposition-l | Verb - Piel - Infinitive construct
Strongs 1245
BSB/Thayers 1) to seek, require, desire, exact, request <BR> 1a) (Piel) <BR> 1a1) to seek to find <BR> 1a2) to seek to secure <BR> 1a3) to seek the face <BR> 1a4) to desire, demand <BR> 1a5) to require, exact <BR> 1a6) to ask, request <BR> 1b) (Pual) to be sought
lə·ḇaq·qêš
you pursue
אַהֲבָ֑ה

אַהֲבָ֑ה

’a·hă·ḇāh

love !

Hebrew Noun - feminine singular
Strongs 160
BSB/Thayers 1) love <BR> 1a) human love for human object <BR> 1a1) of man toward man <BR> 1a2) of man toward himself <BR> 1a3) between man and woman <BR> 1a4) sexual desire<BR> 2) God's love to His people
’a·hă·ḇāh
love !
לָכֵן֙

לָכֵן֙

lā·ḵên

. . .

Hebrew Adverb
Strongs 3651
BSB/Thayers adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
lā·ḵên
. . .
גַּ֣ם

גַּ֣ם

gam

Even

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam
Even
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
הָרָע֔וֹת

הָרָע֔וֹת

hā·rā·‘ō·wṯ

the most immoral of women

Hebrew Article | Noun - feminine plural
Strongs 7451
BSB/Thayers adj <BR> 1) bad, evil <BR> 1a) bad, disagreeable, malignant <BR> 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) <BR> 1c) evil, displeasing <BR> 1d) bad (of its kind-land, water, etc) <BR> 1e) bad (of value) <BR> 1f) worse than, worst (comparison) <BR> 1g) sad, unhappy <BR> 1h) evil (hurtful) <BR> 1i) bad, unkind (vicious in disposition) <BR> 1j) bad, evil, wicked (ethically) <BR> 1j1) in general, of persons, of thoughts <BR> 1j2) deeds, actions <BR> n m <BR> 2) evil, distress, misery, injury, calamity <BR> 2a) evil, distress, adversity <BR> 2b) evil, injury, wrong <BR> 2c) evil (ethical) <BR> n f <BR> 3) evil, misery, distress, injury <BR> 3a) evil, misery, distress <BR> 3b) evil, injury, wrong <BR> 3c) evil (ethical)
hā·rā·‘ō·wṯ
the most immoral of women
לִמַּדְתִּי

לִמַּדְתִּי

lim·maḏ·tī

could learn

Hebrew Verb - Piel - Perfect - second person feminine singular
Strongs 3925
BSB/Thayers 1) to learn. teach, exercise in <BR> 1a) (Qal) to learn <BR> 1b) (Piel) to teach <BR> 1c) (Pual) to be taught, be trained
lim·maḏ·tī
could learn
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
דְּרָכָֽיִךְ׃

דְּרָכָֽיִךְ׃

də·rā·ḵā·yiḵ

from your ways .

Hebrew Noun - common plural construct | second person feminine singular
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
də·rā·ḵā·yiḵ
from your ways .
34
Moreover, your skirts are stained with the blood of the innocent poor, though you did not find them breaking in. But in spite of all these things
גַּ֤ם

גַּ֤ם

gam

Moreover ,

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam
Moreover ,
בִּכְנָפַ֙יִךְ֙

בִּכְנָפַ֙יִךְ֙

biḵ·nā·p̄a·yiḵ

your skirts

Hebrew Preposition-b | Noun - feminine plural construct | second person feminine singular
Strongs 3671
BSB/Thayers 1) wing, extremity, edge, winged, border, corner, shirt <BR> 1a) wing <BR> 1b) extremity <BR> 1b1) skirt, corner (of garment)
biḵ·nā·p̄a·yiḵ
your skirts
נִמְצְא֔וּ

נִמְצְא֔וּ

nim·ṣə·’ū

are stained

Hebrew Verb - Nifal - Perfect - third person common plural
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
nim·ṣə·’ū
are stained
דַּ֛ם

דַּ֛ם

dam

with the blood

Hebrew Noun - masculine singular construct
Strongs 1818
BSB/Thayers 1) blood <BR> 1a) of wine (fig.)
dam
with the blood
נַפְשׁ֥וֹת

נַפְשׁ֥וֹת

nap̄·šō·wṯ

. . .

Hebrew Noun - feminine plural construct
Strongs 5315
BSB/Thayers 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion <BR> 1a) that which breathes, the breathing substance or being, soul, the inner being of man <BR> 1b) living being <BR> 1c) living being (with life in the blood) <BR> 1d) the man himself, self, person or individual <BR> 1e) seat of the appetites <BR> 1f) seat of emotions and passions <BR> 1g) activity of mind <BR> 1g1) dubious <BR> 1h) activity of the will <BR> 1h1) dubious <BR> 1i) activity of the character <BR> 1i1) dubious
nap̄·šō·wṯ
. . .
נְקִיִּ֑ים

נְקִיִּ֑ים

nə·qî·yîm

of the innocent

Hebrew Adjective - masculine plural
Strongs 5355
BSB/Thayers 1) clean, free from, exempt, clear, innocent <BR> 1a) free from guilt, clean, innocent <BR> 1b) free from punishment <BR> 1c) free or exempt from obligations <BR> 2) innocent
nə·qî·yîm
of the innocent
אֶבְיוֹנִ֖ים

אֶבְיוֹנִ֖ים

’eḇ·yō·w·nîm

poor ,

Hebrew Noun - masculine plural
Strongs 34
BSB/Thayers 1) in want, needy, chiefly poor, needy person <BR> 2) subject to oppression and abuse <BR> 3) needing help, deliverance from trouble, especially as delivered by God <BR> 4) general reference to lowest class
’eḇ·yō·w·nîm
poor ,
לֹֽא־

לֹֽא־

lō-

though you did not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
though you did not
מְצָאתִ֖ים

מְצָאתִ֖ים

mə·ṣā·ṯîm

find them

Hebrew Verb - Qal - Perfect - second person feminine singular | third person masculine plural
Strongs 4672
BSB/Thayers 1) to find, attain to <BR> 1a) (Qal) <BR> 1a1) to find <BR> 1a1a) to find, secure, acquire, get (thing sought) <BR> 1a1b) to find (what is lost) <BR> 1a1c) to meet, encounter <BR> 1a1d) to find (a condition) <BR> 1a1e) to learn, devise <BR> 1a2) to find out <BR> 1a2a) to find out <BR> 1a2b) to detect <BR> 1a2c) to guess <BR> 1a3) to come upon, light upon <BR> 1a3a) to happen upon, meet, fall in with <BR> 1a3b) to hit <BR> 1a3c) to befall <BR> 1b) (Niphal) <BR> 1b1) to be found <BR> 1b1a) to be encountered, be lighted upon, be discovered <BR> 1b1b) to appear, be recognised <BR> 1b1c) to be discovered, be detected <BR> 1b1d) to be gained, be secured <BR> 1b2) to be, be found <BR> 1b2a) to be found in <BR> 1b2b) to be in the possession of <BR> 1b2c) to be found in (a place), happen to be <BR> 1b2d) to be left (after war) <BR> 1b2e) to be present <BR> 1b2f) to prove to be <BR> 1b2g) to be found sufficient, be enough <BR> 1c) (Hiphil) <BR> 1c1) to cause to find, attain <BR> 1c2) to cause to light upon, come upon, come <BR> 1c3) to cause to encounter <BR> 1c4) to present (offering)
mə·ṣā·ṯîm
find them
בַמַּחְתֶּ֥רֶת

בַמַּחְתֶּ֥רֶת

ḇam·maḥ·te·reṯ

breaking in .

Hebrew Preposition-b, Article | Noun - feminine singular
Strongs 4290
BSB/Thayers 1) a breaking in, burglary
ḇam·maḥ·te·reṯ
breaking in .
כִּ֥י

כִּ֥י

kî

But

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
But
עַל־

עַל־

‘al-

in spite of

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
in spite of
כָּל־

כָּל־

kāl-

all

Hebrew Noun - masculine singular construct
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
אֵֽלֶּה׃

אֵֽלֶּה׃

’êl·leh

these things

Hebrew Pronoun - common plural
Strongs 428
BSB/Thayers 1) these <BR> 1a) used before antecedent <BR> 1b) used following antecedent
’êl·leh
these things
35
you say, ‘I am innocent. Surely His anger will turn from me.’ Behold, I will judge you, because you say, ‘I have not sinned.’
וַתֹּֽאמְרִי֙

וַתֹּֽאמְרִי֙

wat·tō·mə·rî

you say ,

Hebrew Conjunctive waw | Verb - Qal - Consecutive imperfect - second person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wat·tō·mə·rî
you say ,
כִּ֣י

כִּ֣י

kî

. . .

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
. . .
נִקֵּ֔יתִי

נִקֵּ֔יתִי

niq·qê·ṯî

‘ I am innocent .

Hebrew Verb - Nifal - Perfect - first person common singular
Strongs 5352
BSB/Thayers 1) to be empty, be clear, be pure, be free, be innocent, be desolate, be cut off <BR> 1a) (Qal) to be empty, be clean, be pure <BR> 1b) (Niphal) <BR> 1b1) to be cleaned out, be purged out <BR> 1b2) to be clean, be free from guilt, be innocent <BR> 1b3) to be free, be exempt from punishment <BR> 1b4) to be free, be exempt from obligation <BR> 1c) (Piel) <BR> 1c1) to hold innocent, acquit <BR> 1c2) to leave unpunished
niq·qê·ṯî
‘ I am innocent .
אַ֛ךְ

אַ֛ךְ

’aḵ

Surely

Hebrew Adverb
Strongs 389
BSB/Thayers 1) indeed, surely (emphatic) <BR> 2) howbeit, only, but, yet (restrictive)
’aḵ
Surely
אַפּ֖וֹ

אַפּ֖וֹ

’ap·pōw

His anger

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 639
BSB/Thayers 1) nostril, nose, face <BR> 2) anger
’ap·pōw
His anger
שָׁ֥ב

שָׁ֥ב

šāḇ

will turn

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
šāḇ
will turn
מִמֶּ֑נִּי

מִמֶּ֑נִּי

mim·men·nî

from me .’

Hebrew Preposition | first person common singular
Strongs 4480
BSB/Thayers prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·men·nî
from me .’
הִנְנִי֙

הִנְנִי֙

hin·nî

Behold ,

Hebrew Interjection | first person common singular
Strongs 2005
BSB/Thayers interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hin·nî
Behold ,
נִשְׁפָּ֣ט

נִשְׁפָּ֣ט

niš·pāṭ

I will judge

Hebrew Verb - Nifal - Participle - masculine singular
Strongs 8199
BSB/Thayers 1) to judge, govern, vindicate, punish <BR> 1a) (Qal)<BR> 1a1) to act as law-giver or judge or governor (of God, man) <BR> 1a1a) to rule, govern, judge <BR> 1a2) to decide controversy (of God, man) <BR> 1a3) to execute judgment <BR> 1a3a) discriminating (of man) <BR> 1a3b) vindicating <BR> 1a3c) condemning and punishing <BR> 1a3d) at theophanic advent for final judgment <BR> 1b) (Niphal) <BR> 1b1) to enter into controversy, plead, have controversy together <BR> 1b2) to be judged <BR> 1c) (Poel) judge, opponent-at-law (participle)
niš·pāṭ
I will judge
אוֹתָ֔ךְ

אוֹתָ֔ךְ

’ō·w·ṯāḵ

you ,

Hebrew Preposition | second person feminine singular
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’ō·w·ṯāḵ
you ,
עַל־

עַל־

‘al-

because

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
because
אָמְרֵ֖ךְ

אָמְרֵ֖ךְ

’ā·mə·rêḵ

you say ,

Hebrew Verb - Qal - Infinitive construct | second person feminine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mə·rêḵ
you say ,
לֹ֥א

לֹ֥א

lō

‘ I have not

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
‘ I have not
חָטָֽאתִי׃

חָטָֽאתִי׃

ḥā·ṭā·ṯî

sinned .’

Hebrew Verb - Qal - Perfect - first person common singular
Strongs 2398
BSB/Thayers 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness <BR> 1a) (Qal) <BR> 1a1) to miss <BR> 1a2) to sin, miss the goal or path of right and duty <BR> 1a3) to incur guilt, incur penalty by sin, forfeit <BR> 1b) (Piel) <BR> 1b1) to bear loss <BR> 1b2) to make a sin-offering <BR> 1b3) to purify from sin <BR> 1b4) to purify from uncleanness <BR> 1c) (Hiphil) <BR> 1c1) to miss the mark <BR> 1c2) to induce to sin, cause to sin <BR> 1c3) to bring into guilt or condemnation or punishment <BR> 1d) (Hithpael) <BR> 1d1) to miss oneself, lose oneself, wander from the way <BR> 1d2) to purify oneself from uncleanness
ḥā·ṭā·ṯî
sinned .’
36
How impulsive you are, constantly changing your ways! You will be disappointed by Egypt just as you were by Assyria.
מַה־

מַה־

mah-

How

Hebrew Interrogative
Strongs 4100
BSB/Thayers interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
mah-
How
תֵּזְלִ֥י

תֵּזְלִ֥י

tê·zə·lî

unstable you are ,

Hebrew Verb - Qal - Imperfect - second person feminine singular
Strongs 2151
BSB/Thayers 1) to be worthless, be vile, be insignificant, be light <BR> 1a) (Qal) <BR> 1a1) to be worthless, be insignificant <BR> 1a2) to make light of, squander, be lavish with <BR> 2) to shake, tremble, quake <BR> 1a) (Niphal) to shake, quake
tê·zə·lî
unstable you are ,
מְאֹ֖ד

מְאֹ֖ד

mə·’ōḏ

constantly

Hebrew Adverb
Strongs 3966
BSB/Thayers adv <BR> 1) exceedingly, much <BR> subst <BR> 2) might, force, abundance <BR> n m <BR> 3) muchness, force, abundance, exceedingly <BR> 3a) force, might <BR> 3b) exceedingly, greatly, very (idioms showing magnitude or degree) <BR> 3b1) exceedingly <BR> 3b2) up to abundance, to a great degree, exceedingly <BR> 3b3) with muchness, muchness
mə·’ōḏ
constantly
לְשַׁנּ֣וֹת

לְשַׁנּ֣וֹת

lə·šan·nō·wṯ

changing

Hebrew Preposition-l | Verb - Piel - Infinitive construct
Strongs 8138
BSB/Thayers 1) to repeat, do again, change, alter <BR> 1a) (Qal) to change <BR> 1b) (Niphal) to be repeated <BR> 1c) (Piel) to change, alter <BR> 1d) (Hithpael) to disguise oneself
lə·šan·nō·wṯ
changing
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
דַּרְכֵּ֑ךְ

דַּרְכֵּ֑ךְ

dar·kêḵ

your ways !

Hebrew Noun - common singular construct | second person feminine singular
Strongs 1870
BSB/Thayers 1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
dar·kêḵ
your ways !
גַּ֤ם

גַּ֤ם

gam

. . .

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam
. . .
תֵּב֔וֹשִׁי

תֵּב֔וֹשִׁי

tê·ḇō·wō·šî

You will be disappointed

Hebrew Verb - Qal - Imperfect - second person feminine singular
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
tê·ḇō·wō·šî
You will be disappointed
מִמִּצְרַ֙יִם֙

מִמִּצְרַ֙יִם֙

mim·miṣ·ra·yim

by Egypt

Hebrew Preposition-m | Noun - proper - feminine singular
Strongs 4714
BSB/Thayers Egypt = |land of the Copts|<BR> n pr loc <BR> 1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows <BR> Egyptians = |double straits| <BR> adj <BR> 2) the inhabitants or natives of Egypt
mim·miṣ·ra·yim
by Egypt
כַּאֲשֶׁר־

כַּאֲשֶׁר־

ka·’ă·šer-

just as

Hebrew Preposition-k | Pronoun - relative
Strongs 834
BSB/Thayers 1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
ka·’ă·šer-
just as
בֹּ֖שְׁתְּ

בֹּ֖שְׁתְּ

bō·šət

you [were]

Hebrew Verb - Qal - Perfect - second person feminine singular
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
bō·šət
you [were]
מֵאַשּֽׁוּר׃

מֵאַשּֽׁוּר׃

mê·’aš·šūr

by Assyria .

Hebrew Preposition-m | Noun - proper - feminine singular
Strongs 804
BSB/Thayers Asshur or Assyria = |a step| <BR> n pr m <BR> 1) the second son of Shem, eponymous ancestor of the Assyrians <BR> 2) the people of Assyria <BR> n pr loc <BR> 3) the nation, Assyria <BR> 4) the land, Assyria or Asshur
mê·’aš·šūr
by Assyria .
37
Moreover, you will leave that place with your hands on your head, for the LORD has rejected those you trust; you will not prosper by their help.”
גַּ֣ם

גַּ֣ם

gam

Moreover ,

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam
Moreover ,
מֵאֵ֥ת

מֵאֵ֥ת

mê·’êṯ

. . .

Hebrew Preposition-m | Direct object marker
Strongs 854
BSB/Thayers 1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
mê·’êṯ
. . .
תֵּֽצְאִ֔י

תֵּֽצְאִ֔י

tê·ṣə·’î

you will leave

Hebrew Verb - Qal - Imperfect - second person feminine singular
Strongs 3318
BSB/Thayers 1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
tê·ṣə·’î
you will leave
זֶה֙

זֶה֙

zeh

that place

Hebrew Pronoun - masculine singular
Strongs 2088
BSB/Thayers 1) this, this one, here, which, this...that, the one...the other, another, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zeh
that place
וְיָדַ֖יִךְ

וְיָדַ֖יִךְ

wə·yā·ḏa·yiḵ

with your hands

Hebrew Conjunctive waw | Noun - feminine dual construct | second person feminine singular
Strongs 3027
BSB/Thayers 1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
wə·yā·ḏa·yiḵ
with your hands
עַל־

עַל־

‘al-

on

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
on
רֹאשֵׁ֑ךְ

רֹאשֵׁ֑ךְ

rō·šêḵ

your head ,

Hebrew Noun - masculine singular construct | second person feminine singular
Strongs 7218
BSB/Thayers 1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
rō·šêḵ
your head ,
כִּֽי־

כִּֽי־

kî-

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
for
יְהֹוָה֙

יְהֹוָה֙

Yah·weh

the LORD

Hebrew Noun - proper - masculine singular
Strongs 3068
BSB/Thayers Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
מָאַ֤ס

מָאַ֤ס

mā·’as

has rejected

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 3988
BSB/Thayers 1) to reject, despise, refuse <BR> 1a) (Qal) <BR> 1a1) to reject, refuse <BR> 1a2) to despise <BR> 1b) (Niphal) to be rejected <BR> 2) (Niphal) to flow, run
mā·’as
has rejected
בְּמִבְטַחַ֔יִךְ

בְּמִבְטַחַ֔יִךְ

bə·miḇ·ṭa·ḥa·yiḵ

those you trust ;

Hebrew Preposition-b | Noun - masculine plural construct | second person feminine singular
Strongs 4009
BSB/Thayers 1) trust, confidence, refuge <BR> 1a) act of confiding <BR> 1b) object of confidence <BR> 1c) state of confidence, security
bə·miḇ·ṭa·ḥa·yiḵ
those you trust ;
וְלֹ֥א

וְלֹ֥א

wə·lō

you will not

Hebrew Conjunctive waw | Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
wə·lō
you will not
תַצְלִ֖יחִי

תַצְלִ֖יחִי

ṯaṣ·lî·ḥî

prosper

Hebrew Verb - Hifil - Imperfect - second person feminine singular
Strongs 6743
BSB/Thayers 1) (Qal) to rush <BR> 2) to advance, prosper, make progress, succeed, be profitable <BR> 2a) (Qal) to prosper <BR> 2b) (Hiphil) <BR> 2b1) to make prosperous, bring to successful issue, cause to prosper <BR> 2b2) to show or experience prosperity, prosper
ṯaṣ·lî·ḥî
prosper
לָהֶֽם׃

לָהֶֽם׃

lā·hem

by their help . ”

Hebrew Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
by their help . ”