And the word of the LORD came to me, saying,
דְבַר־
דְבַר־
Close
ḏə·ḇar-
And the word
Hebrew
Noun - masculine singular construct
Strongs
1697
BSB/Thayers
1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
ḏə·ḇar-
And the word
יְהוָ֖ה
יְהוָ֖ה
Close
Yah·weh
of the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיְהִ֥י
וַיְהִ֥י
Close
way·hî
came
Hebrew
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
came
אֵלַ֥י
אֵלַ֥י
Close
’ê·lay
to me ,
Hebrew
Preposition | first person common singular
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
to me ,
לֵאמֹֽר׃
לֵאמֹֽר׃
Close
lê·mōr
saying ,
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying ,
“Son of man, set your face against Jerusalem and preach against the sanctuaries. Prophesy against the land of Israel
בֶּן־
בֶּן־
Close
ben-
“ Son
Hebrew
Noun - masculine singular construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
“ Son
אָדָ֗ם
אָדָ֗ם
Close
’ā·ḏām
of man ,
Hebrew
Noun - masculine singular
Strongs
120
BSB/Thayers
1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
of man ,
שִׂ֤ים
שִׂ֤ים
Close
śîm
set
Hebrew
Verb - Qal - Imperative - masculine singular
Strongs
7760
BSB/Thayers
1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
śîm
set
פָּנֶ֙יךָ֙
פָּנֶ֙יךָ֙
Close
pā·ne·ḵā
your face
Hebrew
Noun - common plural construct | second person masculine singular
Strongs
6440
BSB/Thayers
1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·ne·ḵā
your face
אֶל־
אֶל־
Close
’el-
against
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
against
יְר֣וּשָׁלִַ֔ם
יְר֣וּשָׁלִַ֔ם
Close
yə·rū·šā·lim
Jerusalem
Hebrew
Noun - proper - feminine singular
Strongs
3389
BSB/Thayers
Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
Jerusalem
וְהַטֵּ֖ף
וְהַטֵּ֖ף
Close
wə·haṭ·ṭêp̄
and preach
Hebrew
Conjunctive waw | Verb - Hifil - Imperative - masculine singular
Strongs
5197
BSB/Thayers
1) to drop, drip, distil, prophesy, preach, discourse <BR> 1a) (Qal) to drop, drip <BR> 1b) (Hiphil) <BR> 1b1) to drip <BR> 1b2) to drop (prophecy)
wə·haṭ·ṭêp̄
and preach
אֶל־
אֶל־
Close
’el-
against
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
against
מִקְדָּשִׁ֑ים
מִקְדָּשִׁ֑ים
Close
miq·dā·šîm
the sanctuaries .
Hebrew
Noun - masculine plural
Strongs
4720
BSB/Thayers
1) sacred place, sanctuary, holy place <BR> 1a) sanctuary <BR> 1a1) of the temple <BR> 1a2) of the tabernacle <BR> 1a3) of Ezekiel's temple <BR> 1a4) of Jehovah
miq·dā·šîm
the sanctuaries .
וְהִנָּבֵ֖א
וְהִנָּבֵ֖א
Close
wə·hin·nā·ḇê
Prophesy
Hebrew
Conjunctive waw | Verb - Nifal - Imperative - masculine singular
Strongs
5012
BSB/Thayers
1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
wə·hin·nā·ḇê
Prophesy
אֶל־
אֶל־
Close
’el-
against
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
against
אַדְמַ֥ת
אַדְמַ֥ת
Close
’aḏ·maṯ
the land
Hebrew
Noun - feminine singular construct
Strongs
127
BSB/Thayers
1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
’aḏ·maṯ
the land
יִשְׂרָאֵֽל׃
יִשְׂרָאֵֽל׃
Close
yiś·rā·’êl
of Israel
Hebrew
Noun - proper - masculine singular
Strongs
3478
BSB/Thayers
Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel
and tell her that this is what the LORD says: ‘I am against you, and I will draw My sword from its sheath and cut off from you both the righteous and the wicked.
וְאָמַרְתָּ֞
וְאָמַרְתָּ֞
Close
wə·’ā·mar·tā
and tell
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mar·tā
and tell
לְאַדְמַ֣ת
לְאַדְמַ֣ת
Close
lə·’aḏ·maṯ
. . .
Hebrew
Preposition-l | Noun - feminine singular construct
Strongs
127
BSB/Thayers
1) ground, land <BR> 1a) ground (as general, tilled, yielding sustenance) <BR> 1b) piece of ground, a specific plot of land <BR> 1c) earth substance (for building or constructing) <BR> 1d) ground as earth's visible surface <BR> 1e) land, territory, country <BR> 1f) whole inhabited earth <BR> 1g) city in Naphtali
lə·’aḏ·maṯ
. . .
יִשְׂרָאֵ֗ל
יִשְׂרָאֵ֗ל
Close
yiś·rā·’êl
[her]
Hebrew
Noun - proper - masculine singular
Strongs
3478
BSB/Thayers
Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
[her]
כֹּ֚ה
כֹּ֚ה
Close
kōh
that this is what
Hebrew
Adverb
Strongs
3541
BSB/Thayers
1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
that this is what
יְהוָ֔ה
יְהוָ֔ה
Close
Yah·weh
the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD
הִנְנִ֣י
הִנְנִ֣י
Close
hin·nî
. . .
Hebrew
Interjection | first person common singular
Strongs
2005
BSB/Thayers
interj<BR> 1) behold, lo, though hypothetical part <BR> 2) if
hin·nî
. . .
אָמַ֣ר
אָמַ֣ר
Close
’ā·mar
says :
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
אֵלַ֔יִךְ
אֵלַ֔יִךְ
Close
’ê·la·yiḵ
‘ I am against you ,
Hebrew
Preposition | second person feminine singular
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·la·yiḵ
‘ I am against you ,
וְהוֹצֵאתִ֥י
וְהוֹצֵאתִ֥י
Close
wə·hō·w·ṣê·ṯî
and I will draw
Hebrew
Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strongs
3318
BSB/Thayers
1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
wə·hō·w·ṣê·ṯî
and I will draw
חַרְבִּ֖י
חַרְבִּ֖י
Close
ḥar·bî
My sword
Hebrew
Noun - feminine singular construct | first person common singular
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥar·bî
My sword
מִתַּעְרָ֑הּ
מִתַּעְרָ֑הּ
Close
mit·ta‘·rāh
from its sheath
Hebrew
Preposition-m | Noun - masculine singular construct | third person feminine singular
Strongs
8593
BSB/Thayers
1) razor, sheath (making naked) <BR> 1a) razor <BR> 1b) sheath (of sword)
mit·ta‘·rāh
from its sheath
וְהִכְרַתִּ֥י
וְהִכְרַתִּ֥י
Close
wə·hiḵ·rat·tî
and cut off
Hebrew
Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strongs
3772
BSB/Thayers
1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
wə·hiḵ·rat·tî
and cut off
מִמֵּ֖ךְ
מִמֵּ֖ךְ
Close
mim·mêḵ
from you
Hebrew
Preposition | second person feminine singular
Strongs
4480
BSB/Thayers
prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·mêḵ
from you
צַדִּ֥יק
צַדִּ֥יק
Close
ṣad·dîq
both the righteous
Hebrew
Adjective - masculine singular
Strongs
6662
BSB/Thayers
1) just, lawful, righteous <BR> 1a) just, righteous (in government) <BR> 1b) just, right (in one's cause)<BR> 1c) just, righteous (in conduct and character) <BR> 1d) righteous (as justified and vindicated by God) <BR> 1e) right, correct, lawful
ṣad·dîq
both the righteous
וְרָשָֽׁע׃
וְרָשָֽׁע׃
Close
wə·rā·šā‘
and the wicked .
Hebrew
Conjunctive waw | Adjective - masculine singular
Strongs
7563
BSB/Thayers
1) wicked, criminal <BR> 1a) guilty one, one guilty of crime (subst) <BR> 1b) wicked (hostile to God) <BR> 1c) wicked, guilty of sin (against God or man)
wə·rā·šā‘
and the wicked .
Because I will cut off both the righteous and the wicked, My sword will be unsheathed against everyone from south to north.
חַרְבִּ֧י
חַרְבִּ֧י
Close
ḥar·bî
My sword
Hebrew
Noun - feminine singular construct | first person common singular
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥar·bî
My sword
לָ֠כֵן
לָ֠כֵן
Close
lā·ḵên
-
Hebrew
Adverb
Strongs
3651
BSB/Thayers
adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
lā·ḵên
-
תֵּצֵ֨א
תֵּצֵ֨א
Close
tê·ṣê
will be
Hebrew
Verb - Qal - Imperfect - third person feminine singular
Strongs
3318
BSB/Thayers
1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
tê·ṣê
will be
מִתַּעְרָ֛הּ
מִתַּעְרָ֛הּ
Close
mit·ta‘·rāh
unsheathed
Hebrew
Preposition-m | Noun - masculine singular construct | third person feminine singular
Strongs
8593
BSB/Thayers
1) razor, sheath (making naked) <BR> 1a) razor <BR> 1b) sheath (of sword)
mit·ta‘·rāh
unsheathed
אֶל־
אֶל־
Close
’el-
against
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
against
כָּל־
כָּל־
Close
kāl-
everyone
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
everyone
בָּשָׂ֖ר
בָּשָׂ֖ר
Close
bā·śār
. . .
Hebrew
Noun - masculine singular
Strongs
1320
BSB/Thayers
1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bā·śār
. . .
מִנֶּ֥גֶב
מִנֶּ֥גֶב
Close
min·ne·ḡeḇ
from south
Hebrew
Preposition-m | Noun - feminine singular
Strongs
5045
BSB/Thayers
1) south-country, Nekeb, south <BR> 1a) south-country <BR> 1a1) region of southern Judah, boundaries not specific <BR> 1b) south
min·ne·ḡeḇ
from south
צָפֽוֹן׃
צָפֽוֹן׃
Close
ṣā·p̄ō·wn
to north .
Hebrew
Noun - feminine singular
Strongs
6828
BSB/Thayers
1) north (of direction), northward <BR> 1a) north <BR> 1b) northward
ṣā·p̄ō·wn
to north .
יַ֛עַן
יַ֛עַן
Close
ya·‘an
Because
Hebrew
Adverb
Strongs
3282
BSB/Thayers
conj<BR> 1) because, therefore, because that, on account of <BR> prep<BR> 2) because of, on account of <BR> 3) why (with interrogative pron)
ya·‘an
Because
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
הִכְרַ֥תִּי
הִכְרַ֥תִּי
Close
hiḵ·rat·tî
I will cut off
Hebrew
Verb - Hifil - Perfect - first person common singular
Strongs
3772
BSB/Thayers
1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a1a) to cut off a body part, behead <BR> 1a2) to cut down <BR> 1a3) to hew <BR> 1a4) to cut or make a covenant <BR> 1b) (Niphal) <BR> 1b1) to be cut off <BR> 1b2) to be cut down <BR> 1b3) to be chewed <BR> 1b4) to be cut off, fail <BR> 1c) (Pual) <BR> 1c1) to be cut off <BR> 1c2) to be cut down <BR> 1d) (Hiphil) <BR> 1d1) to cut off <BR> 1d2) to cut off, destroy <BR> 1d3) to cut down, destroy <BR> 1d4) to take away <BR> 1d5) to permit to perish <BR> 1e) (Hophal) cut off
hiḵ·rat·tî
I will cut off
מִמֵּ֖ךְ
מִמֵּ֖ךְ
Close
mim·mêḵ
Hebrew
Preposition | second person feminine singular
Strongs
4480
BSB/Thayers
prep<BR> 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than <BR> 1a) from (expressing separation), off, on the side of <BR> 1b) out of <BR> 1b1) (with verbs of proceeding, removing, expelling) <BR> 1b2) (of material from which something is made) <BR> 1b3) (of source or origin) <BR> 1c) out of, some of, from (partitively) <BR> 1d) from, since, after (of time) <BR> 1e) than, more than (in comparison) <BR> 1f) from...even to, both...and, either...or <BR> 1g) than, more than, too much for (in comparisons) <BR> 1h) from, on account of, through, because (with infinitive) <BR> conj <BR> 2) that
mim·mêḵ
צַדִּ֣יק
צַדִּ֣יק
Close
ṣad·dîq
both the righteous
Hebrew
Adjective - masculine singular
Strongs
6662
BSB/Thayers
1) just, lawful, righteous <BR> 1a) just, righteous (in government) <BR> 1b) just, right (in one's cause)<BR> 1c) just, righteous (in conduct and character) <BR> 1d) righteous (as justified and vindicated by God) <BR> 1e) right, correct, lawful
ṣad·dîq
both the righteous
וְרָשָׁ֑ע
וְרָשָׁ֑ע
Close
wə·rā·šā‘
and the wicked ,
Hebrew
Conjunctive waw | Adjective - masculine singular
Strongs
7563
BSB/Thayers
1) wicked, criminal <BR> 1a) guilty one, one guilty of crime (subst) <BR> 1b) wicked (hostile to God) <BR> 1c) wicked, guilty of sin (against God or man)
wə·rā·šā‘
and the wicked ,
Then all flesh will know that I, the LORD, have taken My sword from its sheath, not to return it again.’
כָּל־
כָּל־
Close
kāl-
Then all
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
Then all
בָּשָׂ֔ר
בָּשָׂ֔ר
Close
bā·śār
flesh
Hebrew
Noun - masculine singular
Strongs
1320
BSB/Thayers
1) flesh <BR> 1a) of the body <BR> 1a1) of humans <BR> 1a2) of animals <BR> 1b) the body itself <BR> 1c) male organ of generation (euphemism) <BR> 1d) kindred, blood-relations <BR> 1e) flesh as frail or erring (man against God) <BR> 1f) all living things <BR> 1g) animals <BR> 1h) mankind
bā·śār
flesh
וְיָֽדְעוּ֙
וְיָֽדְעוּ֙
Close
wə·yā·ḏə·‘ū
will know
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs
3045
BSB/Thayers
1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
wə·yā·ḏə·‘ū
will know
כִּ֚י
כִּ֚י
Close
kî
that
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
that
אֲנִ֣י
אֲנִ֣י
Close
’ă·nî
I ,
Hebrew
Pronoun - first person common singular
Strongs
589
BSB/Thayers
1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I ,
יְהוָ֔ה
יְהוָ֔ה
Close
Yah·weh
the LORD ,
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
הוֹצֵ֥אתִי
הוֹצֵ֥אתִי
Close
hō·w·ṣê·ṯî
have taken
Hebrew
Verb - Hifil - Perfect - first person common singular
Strongs
3318
BSB/Thayers
1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
hō·w·ṣê·ṯî
have taken
חַרְבִּ֖י
חַרְבִּ֖י
Close
ḥar·bî
My sword
Hebrew
Noun - feminine singular construct | first person common singular
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥar·bî
My sword
מִתַּעְרָ֑הּ
מִתַּעְרָ֑הּ
Close
mit·ta‘·rāh
from its sheath ,
Hebrew
Preposition-m | Noun - masculine singular construct | third person feminine singular
Strongs
8593
BSB/Thayers
1) razor, sheath (making naked) <BR> 1a) razor <BR> 1b) sheath (of sword)
mit·ta‘·rāh
from its sheath ,
לֹ֥א
לֹ֥א
Close
lō
not
Hebrew
Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
not
תָשׁ֖וּב
תָשׁ֖וּב
Close
ṯā·šūḇ
to return it
Hebrew
Verb - Qal - Imperfect - third person feminine singular
Strongs
7725
BSB/Thayers
1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
ṯā·šūḇ
to return it
עֽוֹד׃ס
עֽוֹד׃ס
Close
‘ō·wḏ
again . ’
Hebrew
Adverb
Strongs
5750
BSB/Thayers
subst<BR> 1) a going round, continuance <BR> adv <BR> 2) still, yet, again, besides <BR> 2a) still, yet (of continuance or persistence) <BR> 2b) still, yet, more (of addition or repetition) <BR> 2c) again <BR> 2d) still, moreover, besides
‘ō·wḏ
again . ’
But you, son of man, groan! Groan before their eyes with a broken heart and bitter grief.
וְאַתָּ֥ה
וְאַתָּ֥ה
Close
wə·’at·tāh
But you ,
Hebrew
Conjunctive waw | Pronoun - second person masculine singular
Strongs
859
BSB/Thayers
1) you (second pers. sing. masc.)
wə·’at·tāh
But you ,
בֶן־
בֶן־
Close
ḇen-
son
Hebrew
Noun - masculine singular construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
son
אָדָ֖ם
אָדָ֖ם
Close
’ā·ḏām
of man ,
Hebrew
Noun - masculine singular
Strongs
120
BSB/Thayers
1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
of man ,
הֵֽאָנַ֑ח
הֵֽאָנַ֑ח
Close
hê·’ā·naḥ
groan !
Hebrew
Verb - Nifal - Imperative - masculine singular
Strongs
584
BSB/Thayers
1) (Niphal) sigh, groan (in pain or grief), gasp <BR> 1a) moan (of cattle)
hê·’ā·naḥ
groan !
תֵּֽאָנַ֖ח
תֵּֽאָנַ֖ח
Close
tê·’ā·naḥ
Groan
Hebrew
Verb - Nifal - Imperfect - second person masculine singular
Strongs
584
BSB/Thayers
1) (Niphal) sigh, groan (in pain or grief), gasp <BR> 1a) moan (of cattle)
tê·’ā·naḥ
Groan
לְעֵינֵיהֶֽם׃
לְעֵינֵיהֶֽם׃
Close
lə·‘ê·nê·hem
before their eyes
Hebrew
Preposition-l | Noun - cdc | third person masculine plural
Strongs
5869
BSB/Thayers
1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
lə·‘ê·nê·hem
before their eyes
בְּשִׁבְר֤וֹן
בְּשִׁבְר֤וֹן
Close
bə·šiḇ·rō·wn
with a broken
Hebrew
Preposition-b | Noun - masculine singular construct
Strongs
7670
BSB/Thayers
1) destruction, breaking, shattering, crushing
bə·šiḇ·rō·wn
with a broken
מָתְנַ֙יִם֙
מָתְנַ֙יִם֙
Close
mā·ṯə·na·yim
heart
Hebrew
Noun - md
Strongs
4975
BSB/Thayers
1) loins, hips <BR> 1a) used with H02223 in Pr 30:31; perhaps an extinct animal, exact meaning unknown
mā·ṯə·na·yim
heart
וּבִמְרִיר֔וּת
וּבִמְרִיר֔וּת
Close
ū·ḇim·rî·rūṯ
and bitter grief .
Hebrew
Conjunctive waw, Preposition-b | Noun - feminine singular
Strongs
4814
BSB/Thayers
1) bitterness
ū·ḇim·rî·rūṯ
and bitter grief .
And when they ask, ‘Why are you groaning?’ you are to say, ‘Because of the news that is coming. Every heart will melt, and every hand will go limp. Every spirit will faint, and every knee will turn to water.’ Yes, it is coming and it will surely happen, declares the Lord GOD.”
וְהָיָה֙
וְהָיָה֙
Close
wə·hā·yāh
And
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
And
כִּֽי־
כִּֽי־
Close
kî-
when
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
when
יֹאמְר֣וּ
יֹאמְר֣וּ
Close
yō·mə·rū
they ask
Hebrew
Verb - Qal - Imperfect - third person masculine plural
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
yō·mə·rū
they ask
אֵלֶ֔יךָ
אֵלֶ֔יךָ
Close
’ê·le·ḵā
,
Hebrew
Preposition | second person masculine singular
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·le·ḵā
,
עַל־
עַל־
Close
‘al-
‘ Why
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
‘ Why
מָ֖ה
מָ֖ה
Close
māh
. . .
Hebrew
Interrogative
Strongs
4100
BSB/Thayers
interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
māh
. . .
אַתָּ֣ה
אַתָּ֣ה
Close
’at·tāh
are you
Hebrew
Pronoun - second person masculine singular
Strongs
859
BSB/Thayers
1) you (second pers. sing. masc.)
’at·tāh
are you
נֶאֱנָ֑ח
נֶאֱנָ֑ח
Close
ne·’ĕ·nāḥ
groaning ? ’
Hebrew
Verb - Nifal - Participle - masculine singular
Strongs
584
BSB/Thayers
1) (Niphal) sigh, groan (in pain or grief), gasp <BR> 1a) moan (of cattle)
ne·’ĕ·nāḥ
groaning ? ’
וְאָמַרְתָּ֡
וְאָמַרְתָּ֡
Close
wə·’ā·mar·tā
you are to say ,
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mar·tā
you are to say ,
אֶל־
אֶל־
Close
’el-
‘ Because of
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
‘ Because of
שְׁמוּעָ֣ה
שְׁמוּעָ֣ה
Close
šə·mū·‘āh
the news
Hebrew
Noun - feminine singular
Strongs
8052
BSB/Thayers
1) report, news, rumour <BR> 1a) report, news, tidings <BR> 1b) mention
šə·mū·‘āh
the news
כִֽי־
כִֽי־
Close
ḵî-
that
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
ḵî-
that
בָאָ֡ה
בָאָ֡ה
Close
ḇā·’āh
is coming .
Hebrew
Verb - Qal - Participle - feminine singular
Strongs
935
BSB/Thayers
1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ḇā·’āh
is coming .
כָּל־
כָּל־
Close
kāl-
Every
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
Every
לֵב֩
לֵב֩
Close
lêḇ
heart
Hebrew
Noun - masculine singular
Strongs
3820
BSB/Thayers
1) inner man, mind, will, heart, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
lêḇ
heart
וְנָמֵ֣ס
וְנָמֵ֣ס
Close
wə·nā·mês
will melt ,
Hebrew
Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person masculine singular
Strongs
4549
BSB/Thayers
1) to dissolve, melt <BR> 1a) (Qal) to waste away <BR> 1b) (Niphal)<BR> 1b1) to melt, vanish, drop off, melt away <BR> 1b2) to faint, grow fearful (fig.) <BR> 1b3) wasted, worthless (participle) <BR> 1c) (Hiphil) to cause to melt
wə·nā·mês
will melt ,
כָל־
כָל־
Close
ḵāl
and every
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ḵāl
and every
יָדַ֜יִם
יָדַ֜יִם
Close
yā·ḏa·yim
hand
Hebrew
Noun - fd
Strongs
3027
BSB/Thayers
1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
yā·ḏa·yim
hand
וְרָפ֨וּ
וְרָפ֨וּ
Close
wə·rā·p̄ū
will go limp .
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strongs
7503
BSB/Thayers
1) to sink, relax, sink down, let drop, be disheartened <BR> 1a) (Qal) <BR> 1a1) to sink down <BR> 1a2) to sink, drop <BR> 1a3) to sink, relax, abate <BR> 1a4) to relax, withdraw <BR> 1b) (Niphal) idle (participle) <BR> 1c) (Piel) to let drop <BR> 1d) (Hiphil) <BR> 1d1) to let drop, abandon, relax, refrain, forsake <BR> 1d2) to let go <BR> 1d3) to refrain, let alone <BR> 1d4) to be quiet <BR> 1e) (Hithpael) to show oneself slack
wə·rā·p̄ū
will go limp .
כָל־
כָל־
Close
ḵāl
Every
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
ḵāl
Every
ר֗וּחַ
ר֗וּחַ
Close
rū·aḥ
spirit
Hebrew
Noun - common singular
Strongs
7307
BSB/Thayers
1) wind, breath, mind, spirit <BR> 1a) breath<BR> 1b) wind <BR> 1b1) of heaven <BR> 1b2) quarter (of wind), side <BR> 1b3) breath of air <BR> 1b4) air, gas <BR> 1b5) vain, empty thing <BR> 1c) spirit (as that which breathes quickly in animation or agitation) <BR> 1c1) spirit, animation, vivacity, vigour <BR> 1c2) courage <BR> 1c3) temper, anger <BR> 1c4) impatience, patience <BR> 1c5) spirit, disposition (as troubled, bitter, discontented) <BR> 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse <BR> 1c7) prophetic spirit <BR> 1d) spirit (of the living, breathing being in man and animals) <BR> 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being <BR> 1e) spirit (as seat of emotion) <BR> 1e1) desire <BR> 1e2) sorrow, trouble <BR> 1f) spirit <BR> 1f1) as seat or organ of mental acts <BR> 1f2) rarely of the will <BR> 1f3) as seat especially of moral character <BR> 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son <BR> 1g1) as inspiring ecstatic state of prophecy <BR> 1g2) as impelling prophet to utter instruction or warning <BR> 1g3) imparting warlike energy and executive and administrative power <BR> 1g4) as endowing men with various gifts <BR> 1g5) as energy of life <BR> 1g6) as manifest in the Shekinah glory <BR> 1g7) never referred to as a depersonalised force
rū·aḥ
spirit
וְכִהֲתָ֣ה
וְכִהֲתָ֣ה
Close
wə·ḵi·hă·ṯāh
will faint ,
Hebrew
Conjunctive waw | Verb - Piel - Conjunctive perfect - third person feminine singular
Strongs
3543
BSB/Thayers
1) to grow weak, grow dim, grow faint, falter, be weak, be dim, be darkened, be restrained, be faint, fail <BR> 1a) (Qal) to grow dim, grow faint <BR> 1b) (Piel) to faint, grow weak, grow faint
wə·ḵi·hă·ṯāh
will faint ,
וְכָל־
וְכָל־
Close
wə·ḵāl
and every
Hebrew
Conjunctive waw | Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
wə·ḵāl
and every
בִּרְכַּ֙יִם֙
בִּרְכַּ֙יִם֙
Close
bir·ka·yim
knee
Hebrew
Noun - fd
Strongs
1290
BSB/Thayers
1) knee <BR> 2) weak from fear (fig.)
bir·ka·yim
knee
תֵּלַ֣כְנָה
תֵּלַ֣כְנָה
Close
tê·laḵ·nāh
will turn to
Hebrew
Verb - Qal - Imperfect - third person feminine plural
Strongs
1980
BSB/Thayers
1) to go, walk, come <BR> 1a) (Qal) <BR> 1a1) to go, walk, come, depart, proceed, move, go away <BR> 1a2) to die, live, manner of life (fig.) <BR> 1b) (Piel) <BR> 1b1) to walk <BR> 1b2) to walk (fig.) <BR> 1c) (Hithpael) <BR> 1c1) to traverse <BR> 1c2) to walk about <BR> 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
tê·laḵ·nāh
will turn to
מַּ֔יִם
מַּ֔יִם
Close
ma·yim
water . ’
Hebrew
Noun - masculine plural
Strongs
4325
BSB/Thayers
1) water, waters <BR> 1a) water <BR> 1b) water of the feet, urine <BR> 1c) of danger, violence, transitory things, refreshment (fig.)
ma·yim
water . ’
הִנֵּ֤ה
הִנֵּ֤ה
Close
hin·nêh
Yes ,
Hebrew
Interjection
Strongs
2009
BSB/Thayers
1) behold, lo, see, if
hin·nêh
Yes ,
בָאָה֙
בָאָה֙
Close
ḇā·’āh
it is coming
Hebrew
Verb - Qal - Participle - feminine singular
Strongs
935
BSB/Thayers
1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
ḇā·’āh
it is coming
וְנִֽהְיָ֔תָה
וְנִֽהְיָ֔תָה
Close
wə·nih·yā·ṯāh
and it will surely happen ,
Hebrew
Conjunctive waw | Verb - Nifal - Conjunctive perfect - third person feminine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·nih·yā·ṯāh
and it will surely happen ,
נְאֻ֖ם
נְאֻ֖ם
Close
nə·’um
declares
Hebrew
Noun - masculine singular construct
Strongs
5002
BSB/Thayers
1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um
declares
אֲדֹנָ֥י
אֲדֹנָ֥י
Close
’ă·ḏō·nāy
the Lord
Hebrew
Noun - proper - masculine singular
Strongs
136
BSB/Thayers
1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
the Lord
יְהוִֽה׃פ
יְהוִֽה׃פ
Close
Yah·weh
GOD . ”
Hebrew
Noun - proper - masculine singular
Strongs
3069
BSB/Thayers
1) Jehovah-used primarily in the combination 'Lord Jehovah' <BR> 1a) equal to H03068 but pointed with the vowels of H0430
Yah·weh
GOD . ”
Again the word of the LORD came to me, saying,
דְבַר־
דְבַר־
Close
ḏə·ḇar-
Again the word
Hebrew
Noun - masculine singular construct
Strongs
1697
BSB/Thayers
1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
ḏə·ḇar-
Again the word
יְהוָ֖ה
יְהוָ֖ה
Close
Yah·weh
of the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיְהִ֥י
וַיְהִ֥י
Close
way·hî
came
Hebrew
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
came
אֵלַ֥י
אֵלַ֥י
Close
’ê·lay
to me ,
Hebrew
Preposition | first person common singular
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
to me ,
לֵאמֹֽר׃
לֵאמֹֽר׃
Close
lê·mōr
saying ,
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying ,
“Son of man, prophesy and tell them that this is what the Lord says: ‘A sword, a sword, sharpened and polished—
בֶּן־
בֶּן־
Close
ben-
“ Son
Hebrew
Noun - masculine singular construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
“ Son
אָדָ֕ם
אָדָ֕ם
Close
’ā·ḏām
of man ,
Hebrew
Noun - masculine singular
Strongs
120
BSB/Thayers
1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
of man ,
הִנָּבֵא֙
הִנָּבֵא֙
Close
hin·nā·ḇê
prophesy
Hebrew
Verb - Nifal - Imperative - masculine singular
Strongs
5012
BSB/Thayers
1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
hin·nā·ḇê
prophesy
אָמַ֣ר
אָמַ֣ר
Close
’ā·mar
and tell them
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
and tell them
כֹּ֖ה
כֹּ֖ה
Close
kōh
that this is what
Hebrew
Adverb
Strongs
3541
BSB/Thayers
1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
that this is what
אֲדֹנָ֑י
אֲדֹנָ֑י
Close
’ă·ḏō·nāy
the Lord
Hebrew
Noun - proper - masculine singular
Strongs
136
BSB/Thayers
1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
the Lord
אֱמֹ֕ר
אֱמֹ֕ר
Close
’ĕ·mōr
. . .
Hebrew
Verb - Qal - Imperative - masculine singular
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ĕ·mōr
. . .
וְאָ֣מַרְתָּ֔
וְאָ֣מַרְתָּ֔
Close
wə·’ā·mar·tā
says :
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mar·tā
says :
חֶ֥רֶב
חֶ֥רֶב
Close
ḥe·reḇ
‘ A sword ,
Hebrew
Noun - feminine singular
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥe·reḇ
‘ A sword ,
חֶ֛רֶב
חֶ֛רֶב
Close
ḥe·reḇ
a sword ,
Hebrew
Noun - feminine singular
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥe·reḇ
a sword ,
הוּחַ֖דָּה
הוּחַ֖דָּה
Close
hū·ḥad·dāh
sharpened
Hebrew
Verb - Hofal - Perfect - third person feminine singular
Strongs
2300
BSB/Thayers
1) to be sharp, be alert, be keen <BR> 1a) (Qal) to be sharp, be keen <BR> 1b) (Hiphil) to sharpen <BR> 1c) (Hophal) to be sharpened
hū·ḥad·dāh
sharpened
וְגַם־
וְגַם־
Close
wə·ḡam-
and
Hebrew
Conjunction
Strongs
1571
BSB/Thayers
1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
wə·ḡam-
and
מְרוּטָֽה׃
מְרוּטָֽה׃
Close
mə·rū·ṭāh
polished —
Hebrew
Verb - Qal - QalPassParticiple - feminine singular
Strongs
4803
BSB/Thayers
1) to bare, polish, make smooth or bald or bare <BR> 1a) (Qal) <BR> 1a1) to make bare <BR> 1a2) to scour, polish <BR> 1b) (Niphal) to be made bald
mə·rū·ṭāh
polished —
it is sharpened for the slaughter, polished to flash like lightning! Should we rejoice in the scepter of My son? The sword despises every such stick.
הוּחַ֔דָּה
הוּחַ֔דָּה
Close
hū·ḥad·dāh
it is sharpened
Hebrew
Verb - Hofal - Perfect - third person feminine singular
Strongs
2300
BSB/Thayers
1) to be sharp, be alert, be keen <BR> 1a) (Qal) to be sharp, be keen <BR> 1b) (Hiphil) to sharpen <BR> 1c) (Hophal) to be sharpened
hū·ḥad·dāh
it is sharpened
לְמַעַן־
לְמַעַן־
Close
lə·ma·‘an-
. . .
Hebrew
Preposition
Strongs
4616
BSB/Thayers
1) purpose, intent prep <BR> 1a) for the sake of <BR> 1b) in view of, on account of <BR> 1c) for the purpose of, to the intent that, in order to conj <BR> 1d) to the end that
lə·ma·‘an-
. . .
הֱיֵה־
הֱיֵה־
Close
hĕ·yêh-
. . .
Hebrew
Verb - Qal - Imperative - masculine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hĕ·yêh-
. . .
לָ֥הּ
לָ֥הּ
Close
lāh
Hebrew
Preposition | third person feminine singular
Strongs
BSB/Thayers
lāh
לְמַ֨עַן
לְמַ֨עַן
Close
lə·ma·‘an
for
Hebrew
Conjunction
Strongs
4616
BSB/Thayers
1) purpose, intent prep <BR> 1a) for the sake of <BR> 1b) in view of, on account of <BR> 1c) for the purpose of, to the intent that, in order to conj <BR> 1d) to the end that
lə·ma·‘an
for
טֶ֙בַח֙
טֶ֙בַח֙
Close
ṭe·ḇaḥ
the slaughter
Hebrew
Noun - masculine singular
Strongs
2874
BSB/Thayers
1) slaughter, slaughtering, animal <BR> 1a) slaughtering, slaughter (of animals) <BR> 1b) slaughter (fig.)
ṭe·ḇaḥ
the slaughter
טְבֹ֤חַ
טְבֹ֤חַ
Close
ṭə·ḇō·aḥ
. . . ,
Hebrew
Verb - Qal - Infinitive construct
Strongs
2873
BSB/Thayers
1) to slaughter, slay, butcher, kill ruthlessly <BR> 1a) (Qal) <BR> 1a1) to slaughter, butcher <BR> 1a2) to slay, kill ruthlessly (fig.)
ṭə·ḇō·aḥ
. . . ,
מֹרָ֑טָּה
מֹרָ֑טָּה
Close
mō·rāṭ·ṭāh
polished
Hebrew
Verb - Pual - Perfect - third person feminine singular
Strongs
4803
BSB/Thayers
1) to bare, polish, make smooth or bald or bare <BR> 1a) (Qal) <BR> 1a1) to make bare <BR> 1a2) to scour, polish <BR> 1b) (Niphal) to be made bald
mō·rāṭ·ṭāh
polished
א֣וֹ
א֣וֹ
Close
’ōw
. . .
Hebrew
Conjunction
Strongs
176
BSB/Thayers
1) or, rather <BR> 1a) implying that the latter choice is preferred <BR> 1b) or if, introducing an example to be seen under a particular principle <BR> 1c) (in series) either...or, whether...or <BR> 1d) if perchance <BR> 1e) except, or else <BR> 2) whether, not the least, if, otherwise, also, and, then
’ōw
. . .
בָּ֖רָק
בָּ֖רָק
Close
bā·rāq
to flash like lightning !
Hebrew
Noun - masculine singular
Strongs
1300
BSB/Thayers
1) lightning <BR> 1a) lightnings, lightning flashes <BR> 1b) of flashing arrow-head (fig.)
bā·rāq
to flash like lightning !
נָשִׂ֔ישׂ
נָשִׂ֔ישׂ
Close
nā·śîś
Should we rejoice
Hebrew
Verb - Qal - Imperfect - first person common plural
Strongs
7797
BSB/Thayers
1) to exult, rejoice <BR> 1a) (Qal) to exult, display joy
nā·śîś
Should we rejoice
שֵׁ֥בֶט
שֵׁ֥בֶט
Close
šê·ḇeṭ
in the scepter
Hebrew
Noun - masculine singular construct
Strongs
7626
BSB/Thayers
1) rod, staff, branch, offshoot, club, sceptre, tribe <BR> 1a) rod, staff <BR> 1b) shaft (of spear, dart) <BR> 1c) club (of shepherd's implement) <BR> 1d) truncheon, sceptre (mark of authority) <BR> 1e) clan, tribe
šê·ḇeṭ
in the scepter
בְּנִ֖י
בְּנִ֖י
Close
bə·nî
of My son ?
Hebrew
Noun - masculine singular construct | first person common singular
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nî
of My son ?
מֹאֶ֥סֶת
מֹאֶ֥סֶת
Close
mō·’e·seṯ
The sword despises
Hebrew
Verb - Qal - Participle - feminine singular construct
Strongs
3988
BSB/Thayers
1) to reject, despise, refuse <BR> 1a) (Qal) <BR> 1a1) to reject, refuse <BR> 1a2) to despise <BR> 1b) (Niphal) to be rejected <BR> 2) (Niphal) to flow, run
mō·’e·seṯ
The sword despises
כָּל־
כָּל־
Close
kāl-
every
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
every
עֵֽץ׃
עֵֽץ׃
Close
‘êṣ
such stick .
Hebrew
Noun - masculine singular
Strongs
6086
BSB/Thayers
1) tree, wood, timber, stock, plank, stalk, stick, gallows <BR> 1a) tree, trees <BR> 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
‘êṣ
such stick .
The sword is appointed to be polished, to be grasped in the hand. It is sharpened and polished, to be placed in the hand of the slayer.
חֶ֙רֶב֙
חֶ֙רֶב֙
Close
ḥe·reḇ
The sword
Hebrew
Noun - feminine singular
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥe·reḇ
The sword
וַיִּתֵּ֥ן
וַיִּתֵּ֥ן
Close
way·yit·tên
is appointed
Hebrew
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
way·yit·tên
is appointed
אֹתָ֛הּ
אֹתָ֛הּ
Close
’ō·ṯāh
-
Hebrew
Direct object marker | third person feminine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāh
-
לְמָרְטָ֖ה
לְמָרְטָ֖ה
Close
lə·mā·rə·ṭāh
to be polished ,
Hebrew
Preposition-l | Verb - Qal - Infinitive construct | third person feminine singular
Strongs
4803
BSB/Thayers
1) to bare, polish, make smooth or bald or bare <BR> 1a) (Qal) <BR> 1a1) to make bare <BR> 1a2) to scour, polish <BR> 1b) (Niphal) to be made bald
lə·mā·rə·ṭāh
to be polished ,
לִתְפֹּ֣שׂ
לִתְפֹּ֣שׂ
Close
liṯ·pōś
to be grasped
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
8610
BSB/Thayers
1) to catch, handle, lay hold, take hold of, seize, wield <BR> 1a) (Qal) <BR> 1a1) to lay hold of, seize, arrest, catch <BR> 1a2) to grasp (in order to) wield, wield, use skilfully <BR> 1b) (Niphal) to be seized, be arrested, be caught, be taken, captured <BR> 1c) (Piel) to catch, grasp (with the hands)
liṯ·pōś
to be grasped
בַּכָּ֑ף
בַּכָּ֑ף
Close
bak·kāp̄
in the hand .
Hebrew
Preposition-b, Article | Noun - feminine singular
Strongs
3709
BSB/Thayers
1) palm, hand, sole, palm of the hand, hollow or flat of the hand <BR> 1a) palm, hollow or flat of the hand <BR> 1b) power <BR> 1c) sole (of the foot) <BR> 1d) hollow, objects, bending objects, bent objects <BR> 1d1) of thigh-joint <BR> 1d2) pan, vessel (as hollow) <BR> 1d3) hollow (of sling) <BR> 1d4) hand-shaped branches or fronds (of palm trees) <BR> 1d5) handles (as bent)
bak·kāp̄
in the hand .
הִֽיא־
הִֽיא־
Close
hî-
It
Hebrew
Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî-
It
הוּחַ֤דָּה
הוּחַ֤דָּה
Close
hū·ḥad·dāh
is sharpened
Hebrew
Verb - Hofal - Perfect - third person feminine singular
Strongs
2300
BSB/Thayers
1) to be sharp, be alert, be keen <BR> 1a) (Qal) to be sharp, be keen <BR> 1b) (Hiphil) to sharpen <BR> 1c) (Hophal) to be sharpened
hū·ḥad·dāh
is sharpened
וְהִ֣יא
וְהִ֣יא
Close
wə·hî
and
Hebrew
Conjunctive waw | Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hî
and
מֹרָ֔טָּה
מֹרָ֔טָּה
Close
mō·rāṭ·ṭāh
polished ,
Hebrew
Verb - Pual - Perfect - third person feminine singular
Strongs
4803
BSB/Thayers
1) to bare, polish, make smooth or bald or bare <BR> 1a) (Qal) <BR> 1a1) to make bare <BR> 1a2) to scour, polish <BR> 1b) (Niphal) to be made bald
mō·rāṭ·ṭāh
polished ,
לָתֵ֥ת
לָתֵ֥ת
Close
lā·ṯêṯ
to be placed
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
lā·ṯêṯ
to be placed
אוֹתָ֖הּ
אוֹתָ֖הּ
Close
’ō·w·ṯāh
-
Hebrew
Direct object marker | third person feminine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·w·ṯāh
-
בְּיַד־
בְּיַד־
Close
bə·yaḏ-
in the hand
Hebrew
Preposition-b | Noun - feminine singular construct
Strongs
3027
BSB/Thayers
1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yaḏ-
in the hand
הוֹרֵֽג׃
הוֹרֵֽג׃
Close
hō·w·rêḡ
of the slayer .
Hebrew
Verb - Qal - Participle - masculine singular
Strongs
2026
BSB/Thayers
1) to kill, slay, murder, destroy, murderer, slayer, out of hand <BR> 1a) (Qal) <BR> 1a1) to kill, slay <BR> 1a2) to destroy, ruin <BR> 1b) (Niphal) to be killed <BR> 1c) (Pual) to be killed, be slain
hō·w·rêḡ
of the slayer .
Cry out and wail, O son of man, for the sword is wielded against My people; it is against all the princes of Israel! They are tossed to the sword with My people; therefore strike your thigh.
זְעַ֤ק
זְעַ֤ק
Close
zə·‘aq
Cry out
Hebrew
Verb - Qal - Imperative - masculine singular
Strongs
2199
BSB/Thayers
1) to cry, cry out, call, call for help <BR> 1a) (Qal) <BR> 1a1) to call (to one's aid) <BR> 1a2) to cry, cry out (in need) <BR> 1b) (Niphal) to be assembled, be called together, be joined together <BR> 1c) (Hiphil) <BR> 1c1) to call, call out, call together, summon <BR> 1c2) to make a crying, proclaim <BR> 1c3) to have a proclamation made <BR> 1c4) to call out to, call out at
zə·‘aq
Cry out
וְהֵילֵל֙
וְהֵילֵל֙
Close
wə·hê·lêl
and wail ,
Hebrew
Conjunctive waw | Verb - Hifil - Imperative - masculine singular
Strongs
3213
BSB/Thayers
1) (Hiphil) to howl, wail, make a howling
wə·hê·lêl
and wail ,
בֶּן־
בֶּן־
Close
ben-
O son
Hebrew
Noun - masculine singular construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ben-
O son
אָדָ֔ם
אָדָ֔ם
Close
’ā·ḏām
of man ,
Hebrew
Noun - masculine singular
Strongs
120
BSB/Thayers
1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
of man ,
כִּי־
כִּי־
Close
kî-
for
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
for
הִיא֙
הִיא֙
Close
hî
[the sword]
Hebrew
Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
[the sword]
הָיתָ֣ה
הָיתָ֣ה
Close
hå̄y·ṯå̄h
is wielded
Hebrew
Verb - Qal - Perfect - third person feminine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hå̄y·ṯå̄h
is wielded
בְעַמִּ֔י
בְעַמִּ֔י
Close
ḇə·‘am·mî
against My people ;
Hebrew
Preposition-b | Noun - masculine singular construct | first person common singular
Strongs
5971
BSB/Thayers
1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
ḇə·‘am·mî
against My people ;
הִ֖יא
הִ֖יא
Close
hî
it
Hebrew
Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
it
בְּכָל־
בְּכָל־
Close
bə·ḵāl
is against all
Hebrew
Preposition-b | Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵāl
is against all
נְשִׂיאֵ֣י
נְשִׂיאֵ֣י
Close
nə·śî·’ê
the princes
Hebrew
Noun - masculine plural construct
Strongs
5387
BSB/Thayers
1) one lifted up, chief, prince, captain, leader <BR> 2) rising mist, vapour
nə·śî·’ê
the princes
יִשְׂרָאֵ֑ל
יִשְׂרָאֵ֑ל
Close
yiś·rā·’êl
of Israel !
Hebrew
Noun - proper - masculine singular
Strongs
3478
BSB/Thayers
Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel !
הָי֣וּ
הָי֣וּ
Close
hā·yū
They are
Hebrew
Verb - Qal - Perfect - third person common plural
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yū
They are
מְגוּרֵ֤י
מְגוּרֵ֤י
Close
mə·ḡū·rê
tossed
Hebrew
Verb - Qal - QalPassParticiple - masculine plural construct
Strongs
4048
BSB/Thayers
1) to throw, cast, toss <BR> 1a) (Qal) to be thrown <BR> 1b) (Piel) to hurl
mə·ḡū·rê
tossed
אֶל־
אֶל־
Close
’el-
to
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
חֶ֙רֶב֙
חֶ֙רֶב֙
Close
ḥe·reḇ
the sword
Hebrew
Noun - feminine singular
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥe·reḇ
the sword
אֶת־
אֶת־
Close
’eṯ-
with
Hebrew
Preposition
Strongs
854
BSB/Thayers
1) with, near, together with <BR> 1a) with, together with <BR> 1b) with (of relationship) <BR> 1c) near (of place)<BR> 1d) with (poss.) <BR> 1e) from...with, from (with other prep)
’eṯ-
with
עַמִּ֔י
עַמִּ֔י
Close
‘am·mî
My people ;
Hebrew
Noun - masculine singular construct | first person common singular
Strongs
5971
BSB/Thayers
1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
My people ;
לָכֵ֖ן
לָכֵ֖ן
Close
lā·ḵên
therefore
Hebrew
Adverb
Strongs
3651
BSB/Thayers
adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
lā·ḵên
therefore
סְפֹ֥ק
סְפֹ֥ק
Close
sə·p̄ōq
strike
Hebrew
Verb - Qal - Imperative - masculine singular
Strongs
5606
BSB/Thayers
1) to clap, slap <BR> 1a)(Qal) <BR> 1a1) to slap, clap <BR> 1a2) to slap, chastise <BR> 1a3) to splash, throw up <BR> 1b) (Hiphil) to cause to clap
sə·p̄ōq
strike
אֶל־
אֶל־
Close
’el-
. . .
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
יָרֵֽךְ׃
יָרֵֽךְ׃
Close
yā·rêḵ
your thigh .
Hebrew
Noun - feminine singular
Strongs
3409
BSB/Thayers
1) thigh, side, loin, base <BR> 1a) thigh <BR> 1a1) outside of thigh (where sword was worn) <BR> 1a2) loins (as the seat of procreative power) <BR> 1b) side (flank) (of object) <BR> 1c) base
yā·rêḵ
your thigh .
Surely testing will come! And what if even the scepter, which the sword despises, does not continue?’ declares the Lord GOD.
כִּ֣י
כִּ֣י
Close
kî
Surely
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
Surely
בֹ֔חַן
בֹ֔חַן
Close
ḇō·ḥan
testing will come !
Hebrew
Verb - Pual - Perfect - third person masculine singular
Strongs
974
BSB/Thayers
1) to examine, try, prove <BR> 1a) (Qal) <BR> 1a1) to examine, scrutinise <BR> 1a2) to test, prove, try (of gold, persons, the heart, man of God) <BR> 1b) (Niphal) to be tried, proved <BR> 1c) (Pual) to make a trial
ḇō·ḥan
testing will come !
וּמָ֕ה
וּמָ֕ה
Close
ū·māh
And what
Hebrew
Conjunctive waw | Interrogative
Strongs
4100
BSB/Thayers
interr pron<BR> 1) what, how, of what kind <BR> 1a) (interrogative) <BR> 1a1) what? <BR> 1a2) of what kind <BR> 1a3) what? (rhetorical) <BR> 1a4) whatsoever, whatever, what <BR> 1b) (adverb) <BR> 1b1) how, how now <BR> 1b2) why <BR> 1b3) how! (exclamation) <BR> 1c) (with prep) <BR> 1c1) wherein?, whereby?, wherewith?, by what means? <BR> 1c2) because of what? <BR> 1c3) the like of what? <BR> 1c3a) how much?, how many?, how often? <BR> 1c3b) for how long? <BR> 1c4) for what reason?, why?, to what purpose? <BR> 1c5) until when?, how long?, upon what?, wherefore? <BR> indef pron <BR> 2) anything, aught, what may
ū·māh
And what
אִם־
אִם־
Close
’im-
if
Hebrew
Conjunction
Strongs
518
BSB/Thayers
1) if <BR> 1a) conditional clauses <BR> 1a1) of possible situations <BR> 1a2) of impossible situations <BR> 1b) oath contexts <BR> 1b1) no, not <BR> 1c) if...if, whether...or, whether...or...or <BR> 1d) when, whenever <BR> 1e) since <BR> 1f) interrogative particle <BR> 1g) but rather
’im-
if
גַּם־
גַּם־
Close
gam-
even
Hebrew
Conjunction
Strongs
1571
BSB/Thayers
1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
even
שֵׁ֥בֶט
שֵׁ֥בֶט
Close
šê·ḇeṭ
the scepter ,
Hebrew
Noun - masculine singular
Strongs
7626
BSB/Thayers
1) rod, staff, branch, offshoot, club, sceptre, tribe <BR> 1a) rod, staff <BR> 1b) shaft (of spear, dart) <BR> 1c) club (of shepherd's implement) <BR> 1d) truncheon, sceptre (mark of authority) <BR> 1e) clan, tribe
šê·ḇeṭ
the scepter ,
מֹאֶ֖סֶת
מֹאֶ֖סֶת
Close
mō·’e·seṯ
[which the] [sword] despises ,
Hebrew
Verb - Qal - Participle - feminine singular
Strongs
3988
BSB/Thayers
1) to reject, despise, refuse <BR> 1a) (Qal) <BR> 1a1) to reject, refuse <BR> 1a2) to despise <BR> 1b) (Niphal) to be rejected <BR> 2) (Niphal) to flow, run
mō·’e·seṯ
[which the] [sword] despises ,
לֹ֣א
לֹ֣א
Close
lō
does not
Hebrew
Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
does not
יִֽהְיֶ֑ה
יִֽהְיֶ֑ה
Close
yih·yeh
continue ? ’
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
continue ? ’
נְאֻ֖ם
נְאֻ֖ם
Close
nə·’um
declares
Hebrew
Noun - masculine singular construct
Strongs
5002
BSB/Thayers
1) (Qal) utterance, declaration (of prophet) <BR> 1a) utterance, declaration, revelation (of prophet in ecstatic state) <BR> 1b) utterance, declaration (elsewhere always preceding divine name)
nə·’um
declares
אֲדֹנָ֥י
אֲדֹנָ֥י
Close
’ă·ḏō·nāy
the Lord
Hebrew
Noun - proper - masculine singular
Strongs
136
BSB/Thayers
1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
the Lord
יְהוִֽה׃פ
יְהוִֽה׃פ
Close
Yah·weh
GOD .
Hebrew
Noun - proper - masculine singular
Strongs
3069
BSB/Thayers
1) Jehovah-used primarily in the combination 'Lord Jehovah' <BR> 1a) equal to H03068 but pointed with the vowels of H0430
Yah·weh
GOD .
‘So then, son of man, prophesy and strike your hands together. Let the sword strike two times, even three. It is a sword that slays, a sword of great slaughter closing in on every side!
וְאַתָּ֣ה
וְאַתָּ֣ה
Close
wə·’at·tāh
‘ So then ,
Hebrew
Conjunctive waw | Pronoun - second person masculine singular
Strongs
859
BSB/Thayers
1) you (second pers. sing. masc.)
wə·’at·tāh
‘ So then ,
בֶן־
בֶן־
Close
ḇen-
son
Hebrew
Noun - masculine singular construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
son
אָדָ֔ם
אָדָ֔ם
Close
’ā·ḏām
of man ,
Hebrew
Noun - masculine singular
Strongs
120
BSB/Thayers
1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
of man ,
הִנָּבֵ֕א
הִנָּבֵ֕א
Close
hin·nā·ḇê
prophesy
Hebrew
Verb - Nifal - Imperative - masculine singular
Strongs
5012
BSB/Thayers
1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
hin·nā·ḇê
prophesy
וְהַ֖ךְ
וְהַ֖ךְ
Close
wə·haḵ
and strike
Hebrew
Conjunctive waw | Verb - Hifil - Imperative - masculine singular
Strongs
5221
BSB/Thayers
1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
wə·haḵ
and strike
כַּ֣ף
כַּ֣ף
Close
kap̄
your hands together .
Hebrew
Noun - feminine singular
Strongs
3709
BSB/Thayers
1) palm, hand, sole, palm of the hand, hollow or flat of the hand <BR> 1a) palm, hollow or flat of the hand <BR> 1b) power <BR> 1c) sole (of the foot) <BR> 1d) hollow, objects, bending objects, bent objects <BR> 1d1) of thigh-joint <BR> 1d2) pan, vessel (as hollow) <BR> 1d3) hollow (of sling) <BR> 1d4) hand-shaped branches or fronds (of palm trees) <BR> 1d5) handles (as bent)
kap̄
your hands together .
אֶל־
אֶל־
Close
’el-
. . .
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
כָּ֑ף
כָּ֑ף
Close
kāp̄
. . .
Hebrew
Noun - feminine singular
Strongs
3709
BSB/Thayers
1) palm, hand, sole, palm of the hand, hollow or flat of the hand <BR> 1a) palm, hollow or flat of the hand <BR> 1b) power <BR> 1c) sole (of the foot) <BR> 1d) hollow, objects, bending objects, bent objects <BR> 1d1) of thigh-joint <BR> 1d2) pan, vessel (as hollow) <BR> 1d3) hollow (of sling) <BR> 1d4) hand-shaped branches or fronds (of palm trees) <BR> 1d5) handles (as bent)
kāp̄
. . .
חֶ֤רֶב
חֶ֤רֶב
Close
ḥe·reḇ
Let the sword
Hebrew
Noun - feminine singular
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥe·reḇ
Let the sword
וְתִכָּפֵ֞ל
וְתִכָּפֵ֞ל
Close
wə·ṯik·kā·p̄êl
strike two times ,
Hebrew
Conjunctive waw | Verb - Nifal - Conjunctive imperfect - third person feminine singular
Strongs
3717
BSB/Thayers
1) to double, fold double, double over <BR> 1a) (Qal) to double over <BR> 1b) (Niphal) to be doubled
wə·ṯik·kā·p̄êl
strike two times ,
שְׁלִישִׁ֙תָה֙
שְׁלִישִׁ֙תָה֙
Close
šə·lî·ši·ṯāh
even three .
Hebrew
Number - ordinal feminine singular | third person feminine singular
Strongs
7992
BSB/Thayers
1) third, one third, third part, third time <BR> 1a) ordinal number
šə·lî·ši·ṯāh
even three .
הִ֗יא
הִ֗יא
Close
hî
It
Hebrew
Pronoun - third person feminine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
hî
It
חֶ֣רֶב
חֶ֣רֶב
Close
ḥe·reḇ
is a sword
Hebrew
Noun - feminine singular construct
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥe·reḇ
is a sword
חֲלָלִ֔ים
חֲלָלִ֔ים
Close
ḥă·lā·lîm
[that] slays ,
Hebrew
Noun - masculine plural
Strongs
2491
BSB/Thayers
n m <BR> 1) slain, fatally wounded, pierced <BR> 1a) pierced, fatally wounded <BR> 1b) slain <BR> adj<BR> 2) (CLBL) profaned <BR> 2a) defiled, profaned (by divorce)
ḥă·lā·lîm
[that] slays ,
חֶ֚רֶב
חֶ֚רֶב
Close
ḥe·reḇ
a sword
Hebrew
Noun - feminine singular construct
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥe·reḇ
a sword
הַגָּד֔וֹל
הַגָּד֔וֹל
Close
hag·gā·ḏō·wl
of great
Hebrew
Article | Adjective - masculine singular
Strongs
1419
BSB/Thayers
adj <BR> 1) great <BR> 1a) large (in magnitude and extent) <BR> 1b) in number <BR> 1c) in intensity <BR> 1d) loud (in sound) <BR> 1e) older (in age) <BR> 1f) in importance <BR> 1f1) important things <BR> 1f2) great, distinguished (of men) <BR> 1f3) God Himself (of God) <BR> subst <BR> 1g) great things <BR> 1h) haughty things <BR> 1i) greatness <BR> n pr m <BR> 1j) (CLBL) Haggedolim, the great man?, father of Zabdiel
hag·gā·ḏō·wl
of great
חָלָ֣ל
חָלָ֣ל
Close
ḥā·lāl
slaughter
Hebrew
Noun - masculine singular
Strongs
2491
BSB/Thayers
n m <BR> 1) slain, fatally wounded, pierced <BR> 1a) pierced, fatally wounded <BR> 1b) slain <BR> adj<BR> 2) (CLBL) profaned <BR> 2a) defiled, profaned (by divorce)
ḥā·lāl
slaughter
הַחֹדֶ֖רֶת
הַחֹדֶ֖רֶת
Close
ha·ḥō·ḏe·reṯ
closing in on every side
Hebrew
Article | Verb - Qal - Participle - feminine singular
Strongs
2314
BSB/Thayers
1) (Qal) to encompass, surround, enclose
ha·ḥō·ḏe·reṯ
closing in on every side
לָהֶֽם׃
לָהֶֽם׃
Close
lā·hem
. . . !
Hebrew
Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
. . . !
So that their hearts may melt and many may stumble, I have appointed at all their gates a sword for slaughter. Yes, it is ready to flash like lightning; it is drawn for slaughter.
לְמַ֣עַן׀
לְמַ֣עַן׀
Close
lə·ma·‘an
So that
Hebrew
Conjunction
Strongs
4616
BSB/Thayers
1) purpose, intent prep <BR> 1a) for the sake of <BR> 1b) in view of, on account of <BR> 1c) for the purpose of, to the intent that, in order to conj <BR> 1d) to the end that
lə·ma·‘an
So that
לֵ֗ב
לֵ֗ב
Close
lêḇ
their hearts
Hebrew
Noun - masculine singular
Strongs
3820
BSB/Thayers
1) inner man, mind, will, heart, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
lêḇ
their hearts
לָמ֣וּג
לָמ֣וּג
Close
lā·mūḡ
may melt
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
4127
BSB/Thayers
1) to melt, cause to melt <BR> 1a) (Qal) <BR> 1a1) to melt, faint <BR> 1a2) to cause to melt <BR> 1b) (Niphal) to melt away <BR> 1c) (Polel) to soften, dissolve, dissipate <BR> 1d) (Hithpolel) to melt, flow
lā·mūḡ
may melt
וְהַרְבֵּה֙
וְהַרְבֵּה֙
Close
wə·har·bêh
and many
Hebrew
Conjunctive waw | Verb - Hifil - Infinitive absolute
Strongs
7235
BSB/Thayers
1) be or become great, be or become many, be or become much, be or become numerous <BR> 1a) (Qal) <BR> 1a1) to become many, become numerous, multiply (of people, animals, things) <BR> 1a2) to be or grow great <BR> 1b) (Piel) to make large, enlarge, increase, become many <BR> 1c) (Hiphil) <BR> 1c1) to make much, make many, have many <BR> 1c1a) to multiply, increase <BR> 1c1b) to make much to do, do much in respect of, transgress greatly <BR> 1c1c) to increase greatly or exceedingly <BR> 1c2) to make great, enlarge, do much <BR> 2) (Qal) to shoot
wə·har·bêh
and many
הַמִּכְשֹׁלִ֔ים
הַמִּכְשֹׁלִ֔ים
Close
ham·miḵ·šō·lîm
may stumble ,
Hebrew
Article | Noun - masculine plural
Strongs
4383
BSB/Thayers
1) a stumbling, means or occasion of stumbling, stumbling block <BR> 1a) stumbling, fall <BR> 1b) means or occasion of stumbling, stumbling block
ham·miḵ·šō·lîm
may stumble ,
נָתַ֖תִּי
נָתַ֖תִּי
Close
nā·ṯat·tî
I have appointed
Hebrew
Verb - Qal - Perfect - first person common singular
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
nā·ṯat·tî
I have appointed
עַ֚ל
עַ֚ל
Close
‘al
at
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al
at
כָּל־
כָּל־
Close
kāl-
all
Hebrew
Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kāl-
all
שַׁ֣עֲרֵיהֶ֔ם
שַׁ֣עֲרֵיהֶ֔ם
Close
ša·‘ă·rê·hem
their gates
Hebrew
Noun - masculine plural construct | third person masculine plural
Strongs
8179
BSB/Thayers
1) gate <BR> 1a) gate (of entrance) <BR> 1b) gate (of space inside gate, i.e. marketplace, public meeting place) <BR> 1b1) city, town <BR> 1c) gate (of palace, royal castle, temple, court of tabernacle) <BR> 1d) heaven
ša·‘ă·rê·hem
their gates
חָ֑רֶב
חָ֑רֶב
Close
ḥā·reḇ
a sword
Hebrew
Noun - feminine singular
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥā·reḇ
a sword
אִבְחַת־
אִבְחַת־
Close
’iḇ·ḥaṯ-
for slaughter .
Hebrew
Noun - feminine singular construct
Strongs
19
BSB/Thayers
1) slaughter, flesh, meat, slaughtered meat
’iḇ·ḥaṯ-
for slaughter .
אָ֛ח
אָ֛ח
Close
’āḥ
Yes ,
Hebrew
Interjection
Strongs
253
BSB/Thayers
1) ah!, alas!, woe!
’āḥ
Yes ,
עֲשׂוּיָ֥ה
עֲשׂוּיָ֥ה
Close
‘ă·śū·yāh
it is ready
Hebrew
Verb - Qal - QalPassParticiple - feminine singular
Strongs
6213
BSB/Thayers
1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ă·śū·yāh
it is ready
לְבָרָ֖ק
לְבָרָ֖ק
Close
lə·ḇā·rāq
to flash like lightning ;
Hebrew
Preposition-l | Noun - masculine singular
Strongs
1300
BSB/Thayers
1) lightning <BR> 1a) lightnings, lightning flashes <BR> 1b) of flashing arrow-head (fig.)
lə·ḇā·rāq
to flash like lightning ;
מְעֻטָּ֥ה
מְעֻטָּ֥ה
Close
mə·‘uṭ·ṭāh
it is drawn
Hebrew
Adjective - feminine singular
Strongs
4593
BSB/Thayers
1) wrapped, grasped <BR> 1a) meaning uncertain
mə·‘uṭ·ṭāh
it is drawn
לְטָֽבַח׃
לְטָֽבַח׃
Close
lə·ṭā·ḇaḥ
for slaughter .
Hebrew
Preposition-l | Noun - masculine singular
Strongs
2874
BSB/Thayers
1) slaughter, slaughtering, animal <BR> 1a) slaughtering, slaughter (of animals) <BR> 1b) slaughter (fig.)
lə·ṭā·ḇaḥ
for slaughter .
Slash to the right; set your blade to the left—wherever your blade is directed.
הִתְאַחֲדִ֥י
הִתְאַחֲדִ֥י
Close
hiṯ·’a·ḥă·ḏî
Slash
Hebrew
Verb - Hitpael - Imperative - feminine singular
Strongs
258
BSB/Thayers
1) (Hithpael) to go one way or another, to be sharp
hiṯ·’a·ḥă·ḏî
Slash
הֵימִ֖נִי
הֵימִ֖נִי
Close
hê·mi·nî
to the right ;
Hebrew
Verb - Hifil - Imperative - feminine singular
Strongs
3231
BSB/Thayers
1) (Hiphil) to choose the right, go to the right, use the right hand, be right handed
hê·mi·nî
to the right ;
הָשִׂ֣ימִי
הָשִׂ֣ימִי
Close
hā·śî·mî
set your blade
Hebrew
Verb - Hifil - Imperative - feminine singular
Strongs
7760
BSB/Thayers
1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
hā·śî·mî
set your blade
הַשְׂמִ֑ילִי
הַשְׂמִ֑ילִי
Close
haś·mî·lî
to the left —
Hebrew
Verb - Hifil - Imperative - feminine singular
Strongs
8041
BSB/Thayers
1) to take the left, go to the left <BR> 1a) (Hiphil) <BR> 1a1) to go to the left <BR> 1a2) to turn (aside) to the left (fig) <BR> 1a3) to use the left hand
haś·mî·lî
to the left —
אָ֖נָה
אָ֖נָה
Close
’ā·nāh
wherever
Hebrew
Interrogative
Strongs
575
BSB/Thayers
1) where?, whither? (of place) <BR> 2) when?, until when?, how long? (of time)
’ā·nāh
wherever
פָּנַ֥יִךְ
פָּנַ֥יִךְ
Close
pā·na·yiḵ
your blade
Hebrew
Noun - masculine plural construct | second person feminine singular
Strongs
6440
BSB/Thayers
1) face <BR> 1a) face, faces <BR> 1b) presence, person <BR> 1c) face (of seraphim or cherubim) <BR> 1d) face (of animals) <BR> 1e) face, surface (of ground) <BR> 1f) as adv of loc/temp <BR> 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before <BR> 1g) with prep <BR> 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
pā·na·yiḵ
your blade
מֻעָדֽוֹת׃
מֻעָדֽוֹת׃
Close
mu·‘ā·ḏō·wṯ
is directed .
Hebrew
Verb - Hofal - Participle - feminine plural
Strongs
3259
BSB/Thayers
1) to fix, appoint, assemble, meet, set, betroth<BR> 1a)(Qal) to appoint, assign, designate <BR> 1b) (Niphal) <BR> 1b1) to meet <BR> 1b2) to meet by appointment <BR> 1b3) to gather, assemble by appointment <BR> 1c) (Hiphil) to cause to meet <BR> 1d) (Hophal) to be set, be placed before, be fixed
mu·‘ā·ḏō·wṯ
is directed .
I too will strike My hands together, and I will satisfy My wrath.’ I, the LORD, have spoken.”
אֲנִ֗י
אֲנִ֗י
Close
’ă·nî
I
Hebrew
Pronoun - first person common singular
Strongs
589
BSB/Thayers
1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I
וְגַם־
וְגַם־
Close
wə·ḡam-
too
Hebrew
Conjunction
Strongs
1571
BSB/Thayers
1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
wə·ḡam-
too
אַכֶּ֤ה
אַכֶּ֤ה
Close
’ak·keh
will strike
Hebrew
Verb - Hifil - Imperfect - first person common singular
Strongs
5221
BSB/Thayers
1) to strike, smite, hit, beat, slay, kill<BR> 1a)(Niphal) to be stricken or smitten <BR> 1b) (Pual) to be stricken or smitten <BR> 1c) (Hiphil) <BR> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust <BR> 1c2) to smite, kill, slay (man or beast) <BR> 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage <BR> 1c4) to smite, chastise, send judgment upon, punish, destroy <BR> 1d) (Hophal) to be smitten <BR> 1d1) to receive a blow <BR> 1d2) to be wounded <BR> 1d3) to be beaten <BR> 1d4) to be (fatally) smitten, be killed, be slain <BR> 1d5) to be attacked and captured <BR> 1d6) to be smitten (with disease) <BR> 1d7) to be blighted (of plants)
’ak·keh
will strike
כַפִּי֙
כַפִּי֙
Close
ḵap·pî
My hands together ,
Hebrew
Noun - feminine singular construct | first person common singular
Strongs
3709
BSB/Thayers
1) palm, hand, sole, palm of the hand, hollow or flat of the hand <BR> 1a) palm, hollow or flat of the hand <BR> 1b) power <BR> 1c) sole (of the foot) <BR> 1d) hollow, objects, bending objects, bent objects <BR> 1d1) of thigh-joint <BR> 1d2) pan, vessel (as hollow) <BR> 1d3) hollow (of sling) <BR> 1d4) hand-shaped branches or fronds (of palm trees) <BR> 1d5) handles (as bent)
ḵap·pî
My hands together ,
אֶל־
אֶל־
Close
’el-
. . .
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
. . .
כַּפִּ֔י
כַּפִּ֔י
Close
kap·pî
. . .
Hebrew
Noun - feminine singular construct | first person common singular
Strongs
3709
BSB/Thayers
1) palm, hand, sole, palm of the hand, hollow or flat of the hand <BR> 1a) palm, hollow or flat of the hand <BR> 1b) power <BR> 1c) sole (of the foot) <BR> 1d) hollow, objects, bending objects, bent objects <BR> 1d1) of thigh-joint <BR> 1d2) pan, vessel (as hollow) <BR> 1d3) hollow (of sling) <BR> 1d4) hand-shaped branches or fronds (of palm trees) <BR> 1d5) handles (as bent)
kap·pî
. . .
וַהֲנִחֹתִ֖י
וַהֲנִחֹתִ֖י
Close
wa·hă·ni·ḥō·ṯî
and I will satisfy
Hebrew
Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strongs
5117
BSB/Thayers
1) to rest <BR> 1a) (Qal) <BR> 1a1) to rest, settle down and remain <BR> 1a2) to repose, have rest, be quiet <BR> 1b) (Hiph) <BR> 1b1) to cause to rest, give rest to, make quiet <BR> 1b2) to cause to rest, cause to alight, set down <BR> 1b3) to lay or set down, deposit, let lie, place <BR> 1b4) to let remain, leave <BR> 1b5) to leave, depart from <BR> 1b6) to abandon <BR> 1b7) to permit <BR> 1c) (Hoph) <BR> 1c1) to obtain rest, be granted rest <BR> 1c2) to be left, be placed <BR> 1c3) open space (subst)
wa·hă·ni·ḥō·ṯî
and I will satisfy
חֲמָתִ֑י
חֲמָתִ֑י
Close
ḥă·mā·ṯî
My wrath . ’
Hebrew
Noun - feminine singular construct | first person common singular
Strongs
2534
BSB/Thayers
1) heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles <BR> 1a) heat <BR> 1a1) fever <BR> 1a2) venom, poison (fig.) <BR> 1b) burning anger, rage
ḥă·mā·ṯî
My wrath . ’
אֲנִ֥י
אֲנִ֥י
Close
’ă·nî
I ,
Hebrew
Pronoun - first person common singular
Strongs
589
BSB/Thayers
1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I ,
יְהוָ֖ה
יְהוָ֖ה
Close
Yah·weh
the LORD ,
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
דִּבַּֽרְתִּי׃פ
דִּבַּֽרְתִּי׃פ
Close
dib·bar·tî
have spoken . ”
Hebrew
Verb - Piel - Perfect - first person common singular
Strongs
1696
BSB/Thayers
1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·bar·tî
have spoken . ”
Then the word of the LORD came to me, saying,
דְבַר־
דְבַר־
Close
ḏə·ḇar-
Then the word
Hebrew
Noun - masculine singular construct
Strongs
1697
BSB/Thayers
1) speech, word, speaking, thing <BR> 1a) speech <BR> 1b) saying, utterance <BR> 1c) word, words <BR> 1d) business, occupation, acts, matter, case, something, manner (by extension)
ḏə·ḇar-
Then the word
יְהוָ֖ה
יְהוָ֖ה
Close
Yah·weh
of the LORD
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
of the LORD
וַיְהִ֥י
וַיְהִ֥י
Close
way·hî
came
Hebrew
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
way·hî
came
אֵלַ֥י
אֵלַ֥י
Close
’ê·lay
to me ,
Hebrew
Preposition | first person common singular
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’ê·lay
to me ,
לֵאמֹֽר׃
לֵאמֹֽר׃
Close
lê·mōr
saying ,
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
lê·mōr
saying ,
“Now you, son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same land. And make a signpost where the road branches off to each city.
וְאַתָּ֨ה
וְאַתָּ֨ה
Close
wə·’at·tāh
“ Now you ,
Hebrew
Conjunctive waw | Pronoun - second person masculine singular
Strongs
859
BSB/Thayers
1) you (second pers. sing. masc.)
wə·’at·tāh
“ Now you ,
בֶן־
בֶן־
Close
ḇen-
son
Hebrew
Noun - masculine singular construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
son
אָדָ֜ם
אָדָ֜ם
Close
’ā·ḏām
of man ,
Hebrew
Noun - masculine singular
Strongs
120
BSB/Thayers
1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
of man ,
שִׂים־
שִׂים־
Close
śîm-
mark out
Hebrew
Verb - Qal - Imperative - masculine singular
Strongs
7760
BSB/Thayers
1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
śîm-
mark out
לְךָ֣׀
לְךָ֣׀
Close
lə·ḵā
Hebrew
Preposition | second person masculine singular
Strongs
BSB/Thayers
lə·ḵā
שְׁנַ֣יִם
שְׁנַ֣יִם
Close
šə·na·yim
two
Hebrew
Number - md
Strongs
8147
BSB/Thayers
1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·na·yim
two
דְּרָכִ֗ים
דְּרָכִ֗ים
Close
də·rā·ḵîm
roads
Hebrew
Noun - common plural
Strongs
1870
BSB/Thayers
1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
də·rā·ḵîm
roads
חֶ֣רֶב
חֶ֣רֶב
Close
ḥe·reḇ
for the sword
Hebrew
Noun - feminine singular construct
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥe·reḇ
for the sword
מֶֽלֶךְ־
מֶֽלֶךְ־
Close
me·leḵ-
of the king
Hebrew
Noun - masculine singular construct
Strongs
4428
BSB/Thayers
1) king
me·leḵ-
of the king
בָּבֶ֔ל
בָּבֶ֔ל
Close
bā·ḇel
of Babylon
Hebrew
Noun - proper - feminine singular
Strongs
894
BSB/Thayers
Babel or Babylon = |confusion (by mixing)|<BR> 1) Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
bā·ḇel
of Babylon
לָבוֹא֙
לָבוֹא֙
Close
lā·ḇō·w
to take ,
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
935
BSB/Thayers
1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
lā·ḇō·w
to take ,
שְׁנֵיהֶ֑ם
שְׁנֵיהֶ֑ם
Close
šə·nê·hem
both
Hebrew
Number - masculine dual construct | third person masculine plural
Strongs
8147
BSB/Thayers
1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê·hem
both
יֵצְא֣וּ
יֵצְא֣וּ
Close
yê·ṣə·’ū
starting
Hebrew
Verb - Qal - Imperfect - third person masculine plural
Strongs
3318
BSB/Thayers
1) to go out, come out, exit, go forth <BR> 1a) (Qal) <BR> 1a1) to go or come out or forth, depart <BR> 1a2) to go forth (to a place) <BR> 1a3) to go forward, proceed to (to or toward something) <BR> 1a4) to come or go forth (with purpose or for result) <BR> 1a5) to come out of <BR> 1b) (Hiphil) <BR> 1b1) to cause to go or come out, bring out, lead out <BR> 1b2) to bring out of <BR> 1b3) to lead out <BR> 1b4) to deliver <BR> 1c) (Hophal) to be brought out or forth
yê·ṣə·’ū
starting
אֶחָ֖ד
אֶחָ֖ד
Close
’e·ḥāḏ
from the same
Hebrew
Number - masculine singular
Strongs
259
BSB/Thayers
1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’e·ḥāḏ
from the same
מֵאֶ֥רֶץ
מֵאֶ֥רֶץ
Close
mê·’e·reṣ
land .
Hebrew
Preposition-m | Noun - feminine singular
Strongs
776
BSB/Thayers
1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
mê·’e·reṣ
land .
בָּרֵ֔א
בָּרֵ֔א
Close
bā·rê
And make
Hebrew
Verb - Piel - Infinitive absolute
Strongs
1254
BSB/Thayers
1) to create, shape, form <BR> 1a) (Qal) to shape, fashion, create (always with God as subject) <BR> 1a1) of heaven and earth <BR> 1a2) of individual man <BR> 1a3) of new conditions and circumstances <BR> 1a4) of transformations <BR> 1b) (Niphal) to be created <BR> 1b1) of heaven and earth <BR> 1b2) of birth <BR> 1b3) of something new <BR> 1b4) of miracles <BR> 1c) (Piel) <BR> 1c1) to cut down <BR> 1c2) to cut out <BR> 2) to be fat <BR> 2a) (Hiphil) to make yourselves fat
bā·rê
And make
וְיָ֣ד
וְיָ֣ד
Close
wə·yāḏ
a signpost
Hebrew
Conjunctive waw | Noun - feminine singular
Strongs
3027
BSB/Thayers
1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
wə·yāḏ
a signpost
דֶּֽרֶךְ־
דֶּֽרֶךְ־
Close
de·reḵ-
where the road
Hebrew
Noun - common singular construct
Strongs
1870
BSB/Thayers
1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
de·reḵ-
where the road
בְּרֹ֥אשׁ
בְּרֹ֥אשׁ
Close
bə·rōš
branches off
Hebrew
Preposition-b | Noun - masculine singular construct
Strongs
7218
BSB/Thayers
1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
bə·rōš
branches off
עִ֖יר
עִ֖יר
Close
‘îr
to each city
Hebrew
Noun - feminine singular
Strongs
5892
BSB/Thayers
1) excitement, anguish <BR> 1a) of terror <BR> 2) city, town (a place of waking, guarded) <BR> 2a) city, town
‘îr
to each city
בָּרֵֽא׃
בָּרֵֽא׃
Close
bā·rê
. . . .
Hebrew
Verb - Piel - Infinitive absolute
Strongs
1254
BSB/Thayers
1) to create, shape, form <BR> 1a) (Qal) to shape, fashion, create (always with God as subject) <BR> 1a1) of heaven and earth <BR> 1a2) of individual man <BR> 1a3) of new conditions and circumstances <BR> 1a4) of transformations <BR> 1b) (Niphal) to be created <BR> 1b1) of heaven and earth <BR> 1b2) of birth <BR> 1b3) of something new <BR> 1b4) of miracles <BR> 1c) (Piel) <BR> 1c1) to cut down <BR> 1c2) to cut out <BR> 2) to be fat <BR> 2a) (Hiphil) to make yourselves fat
bā·rê
. . . .
Mark out one road for the sword to come against Rabbah of the Ammonites, and another against Judah into fortified Jerusalem.
תָּשִׂ֔ים
תָּשִׂ֔ים
Close
tā·śîm
Mark out
Hebrew
Verb - Qal - Imperfect - second person masculine singular
Strongs
7760
BSB/Thayers
1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
tā·śîm
Mark out
דֶּ֣רֶךְ
דֶּ֣רֶךְ
Close
de·reḵ
one road
Hebrew
Noun - common singular
Strongs
1870
BSB/Thayers
1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
de·reḵ
one road
חֶ֔רֶב
חֶ֔רֶב
Close
ḥe·reḇ
for the sword
Hebrew
Noun - feminine singular
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥe·reḇ
for the sword
אֵ֖ת
אֵ֖ת
Close
’êṯ
-
Hebrew
Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’êṯ
-
לָב֣וֹא
לָב֣וֹא
Close
lā·ḇō·w
to come
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
935
BSB/Thayers
1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
lā·ḇō·w
to come
רַבַּ֣ת
רַבַּ֣ת
Close
rab·baṯ
against Rabbah
Hebrew
Noun - proper - feminine singular
Strongs
7237
BSB/Thayers
Rabbath = |great|<BR> 1) the capital city of the Ammonites located east of the Jordan <BR> 2) a town in Judah; site uncertain
rab·baṯ
against Rabbah
בְּנֵֽי־
בְּנֵֽי־
Close
bə·nê-
of the Ammonites
Hebrew
Noun - masculine plural construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê-
of the Ammonites
עַמּ֑וֹן
עַמּ֑וֹן
Close
‘am·mō·wn
. . . ,
Hebrew
Noun - proper - masculine singular
Strongs
5983
BSB/Thayers
Ammon = |tribal|<BR> 1) a people dwelling in Transjordan descended from Lot through Ben-ammi
‘am·mō·wn
. . . ,
וְאֶת־
וְאֶת־
Close
wə·’eṯ-
and [another]
Hebrew
Conjunctive waw | Direct object marker
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
wə·’eṯ-
and [another]
יְהוּדָ֥ה
יְהוּדָ֥ה
Close
yə·hū·ḏāh
against Judah
Hebrew
Noun - proper - masculine singular
Strongs
3063
BSB/Thayers
Judah = |praised|<BR> 1) the son of Jacob by Leah <BR> 2) the tribe descended from Judah the son of Jacob <BR> 3) the territory occupied by the tribe of Judah <BR> 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon <BR> 5) a Levite in Ezra's time <BR> 6) an overseer of Jerusalem in the time of Nehemiah <BR> 7) a Levite musician in the time of Nehemiah <BR> 8) a priest in the time of Nehemiah
yə·hū·ḏāh
against Judah
בְּצוּרָֽה׃
בְּצוּרָֽה׃
Close
bə·ṣū·rāh
into fortified
Hebrew
Adjective - feminine singular
Strongs
1219
BSB/Thayers
1) to gather, restrain, fence, fortify, make inaccessible, enclose <BR> 1a) (Qal) <BR> 1a1) to cut off <BR> 1a2) fortified, cut off, made inaccessible (pass participle) <BR> 1a3) secrets, mysteries, inaccessible things (subst) <BR> 1b) (Niphal) to be withheld <BR> 1c) (Piel) to fortify
bə·ṣū·rāh
into fortified
בִירוּשָׁלִַ֖ם
בִירוּשָׁלִַ֖ם
Close
ḇî·rū·šā·lim
Jerusalem .
Hebrew
Preposition-b | Noun - proper - feminine singular
Strongs
3389
BSB/Thayers
Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
ḇî·rū·šā·lim
Jerusalem .
For the king of Babylon stands at the fork in the road, at the junction of the two roads, to seek an omen: He shakes the arrows, he consults the idols, he examines the liver.
כִּֽי־
כִּֽי־
Close
kî-
For
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
For
מֶלֶךְ־
מֶלֶךְ־
Close
me·leḵ-
the king
Hebrew
Noun - masculine singular construct
Strongs
4428
BSB/Thayers
1) king
me·leḵ-
the king
בָּבֶ֜ל
בָּבֶ֜ל
Close
bā·ḇel
of Babylon
Hebrew
Noun - proper - feminine singular
Strongs
894
BSB/Thayers
Babel or Babylon = |confusion (by mixing)|<BR> 1) Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
bā·ḇel
of Babylon
עָמַ֨ד
עָמַ֨ד
Close
‘ā·maḏ
stands
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
5975
BSB/Thayers
1) to stand, remain, endure, take one's stand <BR> 1a) (Qal) <BR> 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of <BR> 1a2) to stand still, stop (moving or doing), cease <BR> 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast <BR> 1a4) to make a stand, hold one's ground <BR> 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright <BR> 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against <BR> 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid <BR> 1b) (Hiphil) <BR> 1b1) to station, set <BR> 1b2) to cause to stand firm, maintain <BR> 1b3) to cause to stand up, cause to set up, erect <BR> 1b4) to present (one) before (king) <BR> 1b5) to appoint, ordain, establish <BR> 1c) (Hophal) to be presented, be caused to stand, be stood before
‘ā·maḏ
stands
אֶל־
אֶל־
Close
’el-
at
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
at
אֵ֣ם
אֵ֣ם
Close
’êm
the fork
Hebrew
Noun - feminine singular construct
Strongs
517
BSB/Thayers
1) mother <BR> 1a) of humans <BR> 1b) of Deborah's relationship to the people (fig.) <BR> 1c) of animals <BR> 2) point of departure or division
’êm
the fork
הַדֶּ֗רֶךְ
הַדֶּ֗רֶךְ
Close
had·de·reḵ
in the road ,
Hebrew
Article | Noun - common singular
Strongs
1870
BSB/Thayers
1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
had·de·reḵ
in the road ,
בְּרֹ֛אשׁ
בְּרֹ֛אשׁ
Close
bə·rōš
at the junction
Hebrew
Preposition-b | Noun - masculine singular construct
Strongs
7218
BSB/Thayers
1) head, top, summit, upper part, chief, total, sum, height, front, beginning <BR> 1a) head (of man, animals) <BR> 1b) top, tip (of mountain) <BR> 1c) height (of stars) <BR> 1d) chief, head (of man, city, nation, place, family, priest) <BR> 1e) head, front, beginning <BR> 1f) chief, choicest, best <BR> 1g) head, division, company, band <BR> 1h) sum
bə·rōš
at the junction
שְׁנֵ֥י
שְׁנֵ֥י
Close
šə·nê
of the two
Hebrew
Number - masculine dual construct
Strongs
8147
BSB/Thayers
1) two <BR> 1a) two (the cardinal number) <BR> 1a1) two, both, double, twice <BR> 1b) second (the ordinal number) <BR> 1c) in combination with other numbers <BR> 1d) both (a dual number)
šə·nê
of the two
הַדְּרָכִ֖ים
הַדְּרָכִ֖ים
Close
had·də·rā·ḵîm
roads ,
Hebrew
Article | Noun - common plural
Strongs
1870
BSB/Thayers
1) way, road, distance, journey, manner <BR> 1a) road, way, path <BR> 1b) journey <BR> 1c) direction <BR> 1d) manner, habit, way <BR> 1e) of course of life (fig.) <BR> 1f) of moral character (fig.)
had·də·rā·ḵîm
roads ,
לִקְסָם־
לִקְסָם־
Close
liq·sām-
to seek
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
7080
BSB/Thayers
1) (Qal) to practice divination, divine <BR> 1a) of diviners of the nations, Balaam<BR> 1b) of false prophets of Israel <BR> 1c) prohibited
liq·sām-
to seek
קָ֑סֶם
קָ֑סֶם
Close
qā·sem
an omen :
Hebrew
Noun - masculine singular
Strongs
7081
BSB/Thayers
1) divination, witchcraft <BR> 1a) of the nations, Balaam <BR> 1b) of false prophets <BR> 1c) in a good sense (king's lips as oracles)
qā·sem
an omen :
קִלְקַ֤ל
קִלְקַ֤ל
Close
qil·qal
He shakes
Hebrew
Verb - Piel - Perfect - third person masculine singular
Strongs
7043
BSB/Thayers
1) to be slight, be swift, be trifling, be of little account, be light <BR> 1a) (Qal) <BR> 1a1) to be slight, be abated (of water) <BR> 1a2) to be swift <BR> 1a3) to be trifling, be of little account <BR> 1b) (Niphal) <BR> 1b1) to be swift, show oneself swift <BR> 1b2) to appear trifling, be too trifling, be insignificant <BR> 1b3) to be lightly esteemed <BR> 1c) (Piel) <BR> 1c1) to make despicable <BR> 1c2) to curse <BR> 1d) (Pual) to be cursed <BR> 1e) (Hiphil) <BR> 1e1) to make light, lighten <BR> 1e2) to treat with contempt, bring contempt or dishonour <BR> 1f) (Pilpel) <BR> 1f1) to shake <BR> 1f2) to whet <BR> 1g) (Hithpalpel) to shake oneself, be moved to and fro
qil·qal
He shakes
בַּֽחִצִּים֙
בַּֽחִצִּים֙
Close
ba·ḥiṣ·ṣîm
the arrows ,
Hebrew
Preposition-b, Article | Noun - masculine plural
Strongs
2671
BSB/Thayers
1) arrow
ba·ḥiṣ·ṣîm
the arrows ,
שָׁאַ֣ל
שָׁאַ֣ל
Close
šā·’al
he consults
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
7592
BSB/Thayers
1) to ask, enquire, borrow, beg <BR> 1a) (Qal) <BR> 1a1) to ask, ask for <BR> 1a2) to ask (as a favour), borrow <BR> 1a3) to enquire, enquire of <BR> 1a4) to enquire of, consult (of deity, oracle) <BR> 1a5) to seek <BR> 1b) (Niphal) to ask for oneself, ask leave of absence <BR> 1c) (Piel) <BR> 1c1) to enquire, enquire carefully <BR> 1c2) to beg, practise beggary <BR> 1d) (Hiphil) <BR> 1d1) to be given on request <BR> 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to
šā·’al
he consults
בַּתְּרָפִ֔ים
בַּתְּרָפִ֔ים
Close
bat·tə·rā·p̄îm
the idols ,
Hebrew
Preposition-b, Article | Noun - masculine plural
Strongs
8655
BSB/Thayers
1) idolatry, idols, image(s), teraphim, family idol <BR> 1a) a kind of idol used in household shrine or worship
bat·tə·rā·p̄îm
the idols ,
רָאָ֖ה
רָאָ֖ה
Close
rā·’āh
he examines
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
7200
BSB/Thayers
1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
rā·’āh
he examines
בַּכָּבֵֽד׃
בַּכָּבֵֽד׃
Close
bak·kā·ḇêḏ
the liver .
Hebrew
Preposition-b, Article | Noun - feminine singular
Strongs
3516
BSB/Thayers
1) the liver <BR> 1a) the liver (as the heaviest organ)
bak·kā·ḇêḏ
the liver .
In his right hand appears the portent for Jerusalem, where he is to set up battering rams, to call for the slaughter, to lift a battle cry, to direct the battering rams against the gates, to build a ramp, and to erect a siege wall.
יְרוּשָׁלִַ֗ם
יְרוּשָׁלִַ֗ם
Close
yə·rū·šā·lim
for Jerusalem ,
Hebrew
Noun - proper - feminine singular
Strongs
3389
BSB/Thayers
Jerusalem = |teaching of peace| <BR> 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
yə·rū·šā·lim
for Jerusalem ,
לָשׂ֤וּם
לָשׂ֤וּם
Close
lā·śūm
where he is to set up
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
7760
BSB/Thayers
1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
lā·śūm
where he is to set up
כָּרִים֙
כָּרִים֙
Close
kā·rîm
battering rams ,
Hebrew
Noun - masculine plural
Strongs
3733
BSB/Thayers
1) howdah, palanquin, basket saddle <BR> 1a) an enclosed riding space erected on a camel's saddle <BR> 2) pasture, meadow <BR> 3) ram, lamb, he-lamb <BR> 4) battering-ram
kā·rîm
battering rams ,
לִפְתֹּ֤חַ
לִפְתֹּ֤חַ
Close
lip̄·tō·aḥ
to call for
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
6605
BSB/Thayers
1) to open <BR> 1a) (Qal) to open <BR> 1b) (Niphal) to be opened, be let loose, be thrown open <BR> 1c) (Piel) <BR> 1c1) to free <BR> 1c2) to loosen <BR> 1c3) to open, open oneself <BR> 1d) (Hithpael) to loose oneself <BR> 2) to carve, engrave <BR> 2a) (Piel) to engrave <BR> 2b) (Pual) to be engraved
lip̄·tō·aḥ
to call for
פֶּה֙
פֶּה֙
Close
peh
. . .
Hebrew
Noun - masculine singular
Strongs
6310
BSB/Thayers
peh<BR> 1) mouth <BR> 1a) mouth (of man)<BR> 1b) mouth (as organ of speech) <BR> 1c) mouth (of animals) <BR> 1d) mouth, opening, orifice (of a well, river, etc) <BR> 1e) extremity, end pim <BR> 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
peh
. . .
בְּרֶ֔צַח
בְּרֶ֔צַח
Close
bə·re·ṣaḥ
the slaughter ,
Hebrew
Preposition-b | Noun - masculine singular
Strongs
7524
BSB/Thayers
1) shattering
bə·re·ṣaḥ
the slaughter ,
לְהָרִ֥ים
לְהָרִ֥ים
Close
lə·hā·rîm
to lift
Hebrew
Preposition-l | Verb - Hifil - Infinitive construct
Strongs
7311
BSB/Thayers
1) to rise, rise up, be high, be lofty, be exalted <BR> 1a) (Qal) <BR> 1a1) to be high, be set on high <BR> 1a2) to be raised, be uplifted, be exalted <BR> 1a3) to be lifted, rise <BR> 1b) (Polel) <BR> 1b1) to raise or rear (children), cause to grow up <BR> 1b2) to lift up, raise, exalt <BR> 1b3) to exalt, extol <BR> 1c) (Polal) to be lifted up <BR> 1d) (Hiphil) <BR> 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high <BR> 1d2) to lift up (and take away), remove <BR> 1d3) to lift off and present, contribute, offer, contribute <BR> 1e) (Hophal) to be taken off, be abolished <BR> 1f) (Hithpolel) to exalt oneself, magnify oneself <BR> 2) (Qal) to be rotten, be wormy
lə·hā·rîm
to lift
ק֖וֹל
ק֖וֹל
Close
qō·wl
a battle cry
Hebrew
Noun - masculine singular
Strongs
6963
BSB/Thayers
1) voice, sound, noise <BR> 1a) voice <BR> 1b) sound (of instrument) <BR> 2) lightness, frivolity
qō·wl
a battle cry
בִּתְרוּעָ֑ה
בִּתְרוּעָ֑ה
Close
biṯ·rū·‘āh
. . . ,
Hebrew
Preposition-b | Noun - feminine singular
Strongs
8643
BSB/Thayers
1) alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy <BR> 1a) alarm of war, war-cry, battle-cry <BR> 1b) blast (for march) <BR> 1c) shout of joy (with religious impulse) <BR> 1d) shout of joy (in general)
biṯ·rū·‘āh
. . . ,
לָשׂ֤וּם
לָשׂ֤וּם
Close
lā·śūm
to direct
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
7760
BSB/Thayers
1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
lā·śūm
to direct
כָּרִים֙
כָּרִים֙
Close
kā·rîm
the battering rams
Hebrew
Noun - masculine plural
Strongs
3733
BSB/Thayers
1) howdah, palanquin, basket saddle <BR> 1a) an enclosed riding space erected on a camel's saddle <BR> 2) pasture, meadow <BR> 3) ram, lamb, he-lamb <BR> 4) battering-ram
kā·rîm
the battering rams
עַל־
עַל־
Close
‘al-
against
Hebrew
Preposition
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
against
שְׁעָרִ֔ים
שְׁעָרִ֔ים
Close
šə·‘ā·rîm
the gates ,
Hebrew
Noun - masculine plural
Strongs
8179
BSB/Thayers
1) gate <BR> 1a) gate (of entrance) <BR> 1b) gate (of space inside gate, i.e. marketplace, public meeting place) <BR> 1b1) city, town <BR> 1c) gate (of palace, royal castle, temple, court of tabernacle) <BR> 1d) heaven
šə·‘ā·rîm
the gates ,
לִשְׁפֹּ֥ךְ
לִשְׁפֹּ֥ךְ
Close
liš·pōḵ
to build
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
8210
BSB/Thayers
1) to pour, pour out, spill <BR> 1a) (Qal) <BR> 1a1) to pour, pour out <BR> 1a2) to shed (blood) <BR> 1a3) to pour out (anger or heart) (fig) <BR> 1b) (Niphal) to be poured out, be shed <BR> 1c) (Pual) to be poured out, be shed <BR> 1d) (Hithpael) <BR> 1d1) to be poured out <BR> 1d2) to pour out oneself
liš·pōḵ
to build
סֹלְלָ֖ה
סֹלְלָ֖ה
Close
sō·lə·lāh
a ramp ,
Hebrew
Noun - feminine singular
Strongs
5550
BSB/Thayers
1) mound
sō·lə·lāh
a ramp ,
לִבְנ֥וֹת
לִבְנ֥וֹת
Close
liḇ·nō·wṯ
and to erect
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
1129
BSB/Thayers
1) to build, rebuild, establish, cause to continue <BR> 1a) (Qal) <BR> 1a1) to build, rebuild <BR> 1a2) to build a house (ie, establish a family) <BR> 1b) (Niphal) <BR> 1b1) to be built <BR> 1b2) to be rebuilt <BR> 1b3) established (of restored exiles) (fig.) <BR> 1b4) established (made permanent) <BR> 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
liḇ·nō·wṯ
and to erect
דָּיֵֽק׃
דָּיֵֽק׃
Close
dā·yêq
a siege wall .
Hebrew
Noun - masculine singular
Strongs
1785
BSB/Thayers
1) bulwark, siege-wall, sidewall
dā·yêq
a siege wall .
בִּֽימִינ֞וֹ
בִּֽימִינ֞וֹ
Close
bî·mî·nōw
In his right hand
Hebrew
Preposition-b | Noun - feminine singular construct | third person masculine singular
Strongs
3225
BSB/Thayers
1) right, right hand, right side <BR> 1a) right hand <BR> 1b) right (of direction) <BR> 1c) south (the direction of the right hand when facing East)
bî·mî·nōw
In his right hand
הָיָ֣ה׀
הָיָ֣ה׀
Close
hā·yāh
appears
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
appears
הַקֶּ֣סֶם
הַקֶּ֣סֶם
Close
haq·qe·sem
the portent
Hebrew
Article | Noun - masculine singular construct
Strongs
7081
BSB/Thayers
1) divination, witchcraft <BR> 1a) of the nations, Balaam <BR> 1b) of false prophets <BR> 1c) in a good sense (king's lips as oracles)
haq·qe·sem
the portent
It will seem like a false omen to the eyes of those who have sworn allegiance to him, but it will draw attention to their guilt and take them captive.
וְהָיָ֨ה
וְהָיָ֨ה
Close
wə·hā·yāh
It will seem
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
wə·hā·yāh
It will seem
לָהֶ֤ם
לָהֶ֤ם
Close
lā·hem
like
Hebrew
Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
like
שָׁוְא֙
שָׁוְא֙
Close
šāw
a false
Hebrew
Noun - masculine singular
Strongs
7723
BSB/Thayers
1) emptiness, vanity, falsehood <BR> 1a) emptiness, nothingness, vanity <BR> 1b) emptiness of speech, lying <BR> 1c) worthlessness (of conduct)
šāw
a false
כִּקְסוֹם
כִּקְסוֹם
Close
kiq·sōm
omen
Hebrew
Preposition-k | Verb - Qal - Infinitive construct
Strongs
7080
BSB/Thayers
1) (Qal) to practice divination, divine <BR> 1a) of diviners of the nations, Balaam<BR> 1b) of false prophets of Israel <BR> 1c) prohibited
kiq·sōm
omen
בְּעֵ֣ינֵיהֶ֔ם
בְּעֵ֣ינֵיהֶ֔ם
Close
bə·‘ê·nê·hem
to the eyes
Hebrew
Preposition-b | Noun - cdc | third person masculine plural
Strongs
5869
BSB/Thayers
1) eye <BR> 1a) eye <BR> 1a1) of physical eye <BR> 1a2) as showing mental qualities <BR> 1a3) of mental and spiritual faculties (fig.) <BR> 2) spring, fountain
bə·‘ê·nê·hem
to the eyes
שְׁבֻעֵ֥י
שְׁבֻעֵ֥י
Close
šə·ḇu·‘ê
of those who have sworn
Hebrew
Verb - Qal - QalPassParticiple - masculine plural construct
Strongs
7650
BSB/Thayers
1) to swear, adjure <BR> 1a) (Qal) sworn (participle) <BR> 1b) (Niphal) <BR> 1b1) to swear, take an oath <BR> 1b2) to swear (of Jehovah by Himself) <BR> 1b3) to curse <BR> 1c) (Hiphil) <BR> 1c1) to cause to take an oath <BR> 1c2) to adjure
šə·ḇu·‘ê
of those who have sworn
שְׁבֻע֖וֹת
שְׁבֻע֖וֹת
Close
šə·ḇu·‘ō·wṯ
allegiance
Hebrew
Noun - feminine plural construct
Strongs
7621
BSB/Thayers
1) oath, curse <BR> 1a) oath <BR> 1a1) attesting of innocence <BR> 1a2) curse <BR> 1b) oath (of Jehovah)
šə·ḇu·‘ō·wṯ
allegiance
לָהֶ֑ם
לָהֶ֑ם
Close
lā·hem
to him ,
Hebrew
Preposition | third person masculine plural
Strongs
BSB/Thayers
lā·hem
to him ,
וְהֽוּא־
וְהֽוּא־
Close
wə·hū-
but it
Hebrew
Conjunctive waw | Pronoun - third person masculine singular
Strongs
1931
BSB/Thayers
pron 3p s<BR> 1) he, she, it <BR> 1a) himself (with emphasis) <BR> 1b) resuming subj with emphasis <BR> 1c) (with minimum emphasis following predicate) <BR> 1d) (anticipating subj) <BR> 1e) (emphasising predicate) <BR> 1f) that, it (neuter) demons pron <BR> 2) that (with article)
wə·hū-
but it
מַזְכִּ֥יר
מַזְכִּ֥יר
Close
maz·kîr
will draw attention
Hebrew
Verb - Hifil - Participle - masculine singular
Strongs
2142
BSB/Thayers
1) to remember, recall, call to mind <BR> 1a) (Qal) to remember, recall <BR> 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind <BR> 1c) (Hiphil) <BR> 1c1) to cause to remember, remind <BR> 1c2) to cause to be remembered, keep in remembrance <BR> 1c3) to mention <BR> 1c4) to record <BR> 1c5) to make a memorial, make remembrance
maz·kîr
will draw attention
עָוֺ֖ן
עָוֺ֖ן
Close
‘ā·wōn
to their guilt
Hebrew
Noun - common singular
Strongs
5771
BSB/Thayers
1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ā·wōn
to their guilt
לְהִתָּפֵֽשׂ׃פ
לְהִתָּפֵֽשׂ׃פ
Close
lə·hit·tā·p̄êś
and take them captive .
Hebrew
Preposition-l | Verb - Nifal - Infinitive construct
Strongs
8610
BSB/Thayers
1) to catch, handle, lay hold, take hold of, seize, wield <BR> 1a) (Qal) <BR> 1a1) to lay hold of, seize, arrest, catch <BR> 1a2) to grasp (in order to) wield, wield, use skilfully <BR> 1b) (Niphal) to be seized, be arrested, be caught, be taken, captured <BR> 1c) (Piel) to catch, grasp (with the hands)
lə·hit·tā·p̄êś
and take them captive .
Therefore this is what the Lord GOD says: ‘Because you have drawn attention to your guilt, exposing your transgressions, so that your sins are revealed in all your deeds—because you have come to remembrance—you shall be taken in hand.
לָכֵ֗ן
לָכֵ֗ן
Close
lā·ḵên
Therefore
Hebrew
Adverb
Strongs
3651
BSB/Thayers
adv <BR> 1) so, therefore, thus <BR> 1a) thus, so <BR> 1b) just so <BR> 1c) therefore <BR> 1d) so...as (paired with adv) <BR> 1e) then <BR> 1f) forasmuch as (in phrase) <BR> 1g) (with prep) <BR> 1g1) therefore, this being so (specific) <BR> 1g2) hitherto <BR> 1g3) therefore, on this ground (general) <BR> 1g4) afterwards <BR> 1g5) in such case <BR> adj <BR> 2) right, just, honest, true, veritable <BR> 2a) right, just, honest <BR> 2b) correct <BR> 2c) true, veritable <BR> 2d) true!, right!, correct! (in assent)
lā·ḵên
Therefore
כֹּֽה־
כֹּֽה־
Close
kōh-
this is what
Hebrew
Adverb
Strongs
3541
BSB/Thayers
1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh-
this is what
אֲדֹנָ֣י
אֲדֹנָ֣י
Close
’ă·ḏō·nāy
the Lord
Hebrew
Noun - proper - masculine singular
Strongs
136
BSB/Thayers
1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
the Lord
יְהוִה֒
יְהוִה֒
Close
Yah·weh
GOD
Hebrew
Noun - proper - masculine singular
Strongs
3069
BSB/Thayers
1) Jehovah-used primarily in the combination 'Lord Jehovah' <BR> 1a) equal to H03068 but pointed with the vowels of H0430
Yah·weh
GOD
אָמַר֮
אָמַר֮
Close
’ā·mar
says :
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
יַ֗עַן
יַ֗עַן
Close
ya·‘an
‘ Because
Hebrew
Adverb
Strongs
3282
BSB/Thayers
conj<BR> 1) because, therefore, because that, on account of <BR> prep<BR> 2) because of, on account of <BR> 3) why (with interrogative pron)
ya·‘an
‘ Because
הַזְכַּרְכֶם֙
הַזְכַּרְכֶם֙
Close
haz·kar·ḵem
you have drawn attention
Hebrew
Verb - Hifil - Infinitive construct | second person masculine plural
Strongs
2142
BSB/Thayers
1) to remember, recall, call to mind <BR> 1a) (Qal) to remember, recall <BR> 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind <BR> 1c) (Hiphil) <BR> 1c1) to cause to remember, remind <BR> 1c2) to cause to be remembered, keep in remembrance <BR> 1c3) to mention <BR> 1c4) to record <BR> 1c5) to make a memorial, make remembrance
haz·kar·ḵem
you have drawn attention
עֲוֺ֣נְכֶ֔ם
עֲוֺ֣נְכֶ֔ם
Close
‘ă·wō·nə·ḵem
to your guilt ,
Hebrew
Noun - common singular construct | second person masculine plural
Strongs
5771
BSB/Thayers
1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wō·nə·ḵem
to your guilt ,
בְּהִגָּל֣וֹת
בְּהִגָּל֣וֹת
Close
bə·hig·gā·lō·wṯ
exposing
Hebrew
Preposition-b | Verb - Nifal - Infinitive construct
Strongs
1540
BSB/Thayers
1) to uncover, remove <BR> 1a) (Qal) <BR> 1a1) to uncover <BR> 1a2) to remove, depart <BR> 1a3) to go into exile <BR> 1b) (Niphal) <BR> 1b1) (reflexive) <BR> 1b1a) to uncover oneself <BR> 1b1b) to discover or show oneself <BR> 1b1c) to reveal himself (of God) <BR> 1b2) (passive) <BR> 1b2a) to be uncovered <BR> 1b2b) to be disclosed, be discovered <BR> 1b2c) to be revealed <BR> 1b3) to be removed <BR> 1c) (Piel) <BR> 1c1) to uncover (nakedness) <BR> 1c1a) nakedness <BR> 1c1b) general <BR> 1c2) to disclose, discover, lay bare <BR> 1c3) to make known, show, reveal <BR> 1d) (Pual) to be uncovered <BR> 1e) (Hiphil) to carry away into exile, take into exile <BR> 1f) (Hophal) to be taken into exile <BR> 1g) (Hithpael) <BR> 1g1) to be uncovered <BR> 1g2) to reveal oneself
bə·hig·gā·lō·wṯ
exposing
פִּשְׁעֵיכֶ֗ם
פִּשְׁעֵיכֶ֗ם
Close
piš·‘ê·ḵem
your transgressions ,
Hebrew
Noun - masculine plural construct | second person masculine plural
Strongs
6588
BSB/Thayers
1) transgression, rebellion <BR> 1a1) transgression (against individuals) <BR> 1a2) transgression (nation against nation)<BR> 1a3) transgression (against God) <BR> 1a3a) in general <BR> 1a3b) as recognised by sinner <BR> 1a3c) as God deals with it <BR> 1a3d) as God forgives <BR> 1a4) guilt of transgression <BR> 1a5) punishment for transgression <BR> 1a6) offering for transgression
piš·‘ê·ḵem
your transgressions ,
חַטֹּ֣אותֵיכֶ֔ם
חַטֹּ֣אותֵיכֶ֔ם
Close
ḥaṭ·ṭō·w·ṯê·ḵem
so that your sins
Hebrew
Noun - feminine plural construct | second person masculine plural
Strongs
2403
BSB/Thayers
1) sin, sinful<BR> 2) sin, sin offering <BR> 2a) sin <BR> 2b) condition of sin, guilt of sin <BR> 2c) punishment for sin <BR> 2d) sin-offering <BR> 2e) purification from sins of ceremonial uncleanness
ḥaṭ·ṭō·w·ṯê·ḵem
so that your sins
לְהֵֽרָאוֹת֙
לְהֵֽרָאוֹת֙
Close
lə·hê·rā·’ō·wṯ
are revealed
Hebrew
Preposition-l | Verb - Nifal - Infinitive construct
Strongs
7200
BSB/Thayers
1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
lə·hê·rā·’ō·wṯ
are revealed
בְּכֹ֖ל
בְּכֹ֖ל
Close
bə·ḵōl
in all
Hebrew
Preposition-b | Noun - masculine singular construct
Strongs
3605
BSB/Thayers
1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
bə·ḵōl
in all
עֲלִילֽוֹתֵיכֶ֑ם
עֲלִילֽוֹתֵיכֶ֑ם
Close
‘ă·lî·lō·w·ṯê·ḵem
your deeds —
Hebrew
Noun - feminine plural construct | second person masculine plural
Strongs
5949
BSB/Thayers
1) wantonness, deed, doing <BR> 1a) wantonness <BR> 1b) deed <BR> 1c) practices, evil deeds
‘ă·lî·lō·w·ṯê·ḵem
your deeds —
יַ֚עַן
יַ֚עַן
Close
ya·‘an
because
Hebrew
Adverb
Strongs
3282
BSB/Thayers
conj<BR> 1) because, therefore, because that, on account of <BR> prep<BR> 2) because of, on account of <BR> 3) why (with interrogative pron)
ya·‘an
because
הִזָּ֣כֶרְכֶ֔ם
הִזָּ֣כֶרְכֶ֔ם
Close
hiz·zā·ḵer·ḵem
you have come to remembrance —
Hebrew
Verb - Nifal - Infinitive construct | second person masculine plural
Strongs
2142
BSB/Thayers
1) to remember, recall, call to mind <BR> 1a) (Qal) to remember, recall <BR> 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind <BR> 1c) (Hiphil) <BR> 1c1) to cause to remember, remind <BR> 1c2) to cause to be remembered, keep in remembrance <BR> 1c3) to mention <BR> 1c4) to record <BR> 1c5) to make a memorial, make remembrance
hiz·zā·ḵer·ḵem
you have come to remembrance —
תִּתָּפֵֽשׂוּ׃פ
תִּתָּפֵֽשׂוּ׃פ
Close
tit·tā·p̄ê·śū
you shall be taken
Hebrew
Verb - Nifal - Imperfect - second person masculine plural
Strongs
8610
BSB/Thayers
1) to catch, handle, lay hold, take hold of, seize, wield <BR> 1a) (Qal) <BR> 1a1) to lay hold of, seize, arrest, catch <BR> 1a2) to grasp (in order to) wield, wield, use skilfully <BR> 1b) (Niphal) to be seized, be arrested, be caught, be taken, captured <BR> 1c) (Piel) to catch, grasp (with the hands)
tit·tā·p̄ê·śū
you shall be taken
בַּכַּ֖ף
בַּכַּ֖ף
Close
bak·kap̄
in hand .
Hebrew
Preposition-b, Article | Noun - feminine singular
Strongs
3709
BSB/Thayers
1) palm, hand, sole, palm of the hand, hollow or flat of the hand <BR> 1a) palm, hollow or flat of the hand <BR> 1b) power <BR> 1c) sole (of the foot) <BR> 1d) hollow, objects, bending objects, bent objects <BR> 1d1) of thigh-joint <BR> 1d2) pan, vessel (as hollow) <BR> 1d3) hollow (of sling) <BR> 1d4) hand-shaped branches or fronds (of palm trees) <BR> 1d5) handles (as bent)
bak·kap̄
in hand .
And you, O profane and wicked prince of Israel, the day has come for your final punishment.’
וְאַתָּה֙
וְאַתָּה֙
Close
wə·’at·tāh
And you ,
Hebrew
Conjunctive waw | Pronoun - second person masculine singular
Strongs
859
BSB/Thayers
1) you (second pers. sing. masc.)
wə·’at·tāh
And you ,
חָלָ֣ל
חָלָ֣ל
Close
ḥā·lāl
O profane
Hebrew
Adjective - masculine singular
Strongs
2491
BSB/Thayers
n m <BR> 1) slain, fatally wounded, pierced <BR> 1a) pierced, fatally wounded <BR> 1b) slain <BR> adj<BR> 2) (CLBL) profaned <BR> 2a) defiled, profaned (by divorce)
ḥā·lāl
O profane
רָשָׁ֔ע
רָשָׁ֔ע
Close
rā·šā‘
and wicked
Hebrew
Adjective - masculine singular
Strongs
7563
BSB/Thayers
1) wicked, criminal <BR> 1a) guilty one, one guilty of crime (subst) <BR> 1b) wicked (hostile to God) <BR> 1c) wicked, guilty of sin (against God or man)
rā·šā‘
and wicked
נְשִׂ֖יא
נְשִׂ֖יא
Close
nə·śî
prince
Hebrew
Noun - masculine singular construct
Strongs
5387
BSB/Thayers
1) one lifted up, chief, prince, captain, leader <BR> 2) rising mist, vapour
nə·śî
prince
יִשְׂרָאֵ֑ל
יִשְׂרָאֵ֑ל
Close
yiś·rā·’êl
of Israel ,
Hebrew
Noun - proper - masculine singular
Strongs
3478
BSB/Thayers
Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel ,
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
-
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
-
יוֹמ֔וֹ
יוֹמ֔וֹ
Close
yō·w·mōw
the day
Hebrew
Noun - masculine singular construct | third person masculine singular
Strongs
3117
BSB/Thayers
1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·w·mōw
the day
בְּעֵ֖ת
בְּעֵ֖ת
Close
bə·‘êṯ
. . .
Hebrew
Preposition-b | Noun - common singular construct
Strongs
6256
BSB/Thayers
1) time <BR> 1a) time (of an event) <BR> 1b) time (usual) <BR> 1c) experiences, fortunes <BR> 1d) occurrence, occasion
bə·‘êṯ
. . .
בָּ֣א
בָּ֣א
Close
bā
has come
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
935
BSB/Thayers
1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bā
has come
עֲוֺ֥ן
עֲוֺ֥ן
Close
‘ă·wōn
for your final punishment
Hebrew
Noun - common singular construct
Strongs
5771
BSB/Thayers
1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wōn
for your final punishment
קֵֽץ׃ס
קֵֽץ׃ס
Close
qêṣ
. . . . ’
Hebrew
Noun - masculine singular
Strongs
7093
BSB/Thayers
1) end <BR> 1a) end, at the end of (of time) <BR> 1b) end (of space)
qêṣ
. . . . ’
This is what the Lord GOD says: ‘Remove the turban, and take off the crown. Things will not remain as they are: Exalt the lowly and bring low the exalted.
כֹּ֤ה
כֹּ֤ה
Close
kōh
This is what
Hebrew
Adverb
Strongs
3541
BSB/Thayers
1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
This is what
אֲדֹנָ֣י
אֲדֹנָ֣י
Close
’ă·ḏō·nāy
the Lord
Hebrew
Noun - proper - masculine singular
Strongs
136
BSB/Thayers
1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
the Lord
יְהוִ֔ה
יְהוִ֔ה
Close
Yah·weh
GOD
Hebrew
Noun - proper - masculine singular
Strongs
3069
BSB/Thayers
1) Jehovah-used primarily in the combination 'Lord Jehovah' <BR> 1a) equal to H03068 but pointed with the vowels of H0430
Yah·weh
GOD
אָמַר֙
אָמַר֙
Close
’ā·mar
says :
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says :
הָסִיר֙
הָסִיר֙
Close
hā·sîr
‘ Remove
Hebrew
Verb - Hifil - Infinitive construct
Strongs
5493
BSB/Thayers
1) to turn aside, depart <BR> 1a) (Qal) <BR> 1a1) to turn aside, turn in unto <BR> 1a2) to depart, depart from way, avoid <BR> 1a3) to be removed <BR> 1a4) to come to an end <BR> 1b) (Polel) to turn aside <BR> 1c) (Hiphil) <BR> 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose <BR> 1c2) to put aside, leave undone, retract, reject, abolish <BR> 1d) (Hophal) to be taken away, be removed
hā·sîr
‘ Remove
הַמִּצְנֶ֔פֶת
הַמִּצְנֶ֔פֶת
Close
ham·miṣ·ne·p̄eṯ
the turban ,
Hebrew
Article | Noun - feminine singular
Strongs
4701
BSB/Thayers
1) turban (of the high priest)
ham·miṣ·ne·p̄eṯ
the turban ,
וְהָרִ֖ים
וְהָרִ֖ים
Close
wə·hā·rîm
and take off
Hebrew
Conjunctive waw | Verb - Hifil - Infinitive construct
Strongs
7311
BSB/Thayers
1) to rise, rise up, be high, be lofty, be exalted <BR> 1a) (Qal) <BR> 1a1) to be high, be set on high <BR> 1a2) to be raised, be uplifted, be exalted <BR> 1a3) to be lifted, rise <BR> 1b) (Polel) <BR> 1b1) to raise or rear (children), cause to grow up <BR> 1b2) to lift up, raise, exalt <BR> 1b3) to exalt, extol <BR> 1c) (Polal) to be lifted up <BR> 1d) (Hiphil) <BR> 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high <BR> 1d2) to lift up (and take away), remove <BR> 1d3) to lift off and present, contribute, offer, contribute <BR> 1e) (Hophal) to be taken off, be abolished <BR> 1f) (Hithpolel) to exalt oneself, magnify oneself <BR> 2) (Qal) to be rotten, be wormy
wə·hā·rîm
and take off
הָֽעֲטָרָ֑ה
הָֽעֲטָרָ֑ה
Close
hā·‘ă·ṭā·rāh
the crown .
Hebrew
Article | Noun - feminine singular
Strongs
5850
BSB/Thayers
1) crown, wreath
hā·‘ă·ṭā·rāh
the crown .
זֹ֣את
זֹ֣את
Close
zōṯ
Things
Hebrew
Pronoun - feminine singular
Strongs
2063
BSB/Thayers
1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
Things
לֹא־
לֹא־
Close
lō-
will not remain as they are :
Hebrew
Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
will not remain as they are :
זֹ֔את
זֹ֔את
Close
zōṯ
. . .
Hebrew
Pronoun - feminine singular
Strongs
2063
BSB/Thayers
1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
. . .
הַגְבֵּ֔הַ
הַגְבֵּ֔הַ
Close
haḡ·bē·ha
Exalt
Hebrew
Verb - Hifil - Infinitive absolute
Strongs
1361
BSB/Thayers
1) to be high, be exalted <BR> 1a) (Qal) <BR> 1a1) to be high, lofty, tall <BR> 1a2) to be exalted <BR> 1a3) to be lofty <BR> 1a3a) to be lofty (of Jehovah's ways-good sense) <BR> 1a3b) to be haughty, be arrogant (bad sense) <BR> 1b) (Hiphil) to make high, exalt
haḡ·bē·ha
Exalt
הַשָּׁפָ֣לָה
הַשָּׁפָ֣לָה
Close
haš·šā·p̄ā·lāh
the lowly
Hebrew
Article | Adjective - masculine singular
Strongs
8217
BSB/Thayers
1) low, humble <BR> 1a) low (in height) <BR> 1b) low (in station), humble (of condition or spirit) <BR> 1c) humiliated<BR> 1d) lowly (as subst)
haš·šā·p̄ā·lāh
the lowly
וְהַגָּבֹ֖הַ
וְהַגָּבֹ֖הַ
Close
wə·hag·gå̄·ḇō·ha
and bring low
Hebrew
Conjunctive waw, Article | Adjective - masculine singular
Strongs
1364
BSB/Thayers
adj <BR> 1) high, exalted <BR> 1a) high, tall <BR> 1b) high (in position) <BR> 1c) proud, haughty <BR> n m <BR> 2) loftiness
wə·hag·gå̄·ḇō·ha
and bring low
הַשְׁפִּֽיל׃
הַשְׁפִּֽיל׃
Close
haš·pîl
the exalted .
Hebrew
Verb - Hifil - Infinitive construct
Strongs
8213
BSB/Thayers
1) to be or become low, sink, be humbled, be abased <BR> 1a) (Qal) to be or become low <BR> 1b) (Hiphil)<BR> 1b1) to lay or bring low, humiliate <BR> 1b2) to set in a lower place, show abasement <BR> 1b3) to make low, sit down
haš·pîl
the exalted .
A ruin, a ruin, I will make it a ruin! And it will not be restored until the arrival of Him to whom it belongs, to whom I have assigned the right of judgment.’
עַוָּ֥ה
עַוָּ֥ה
Close
‘aw·wāh
A ruin ,
Hebrew
Noun - feminine singular
Strongs
5754
BSB/Thayers
1) distortion, ruin
‘aw·wāh
A ruin ,
עַוָּ֖ה
עַוָּ֖ה
Close
‘aw·wāh
a ruin ,
Hebrew
Noun - feminine singular
Strongs
5754
BSB/Thayers
1) distortion, ruin
‘aw·wāh
a ruin ,
אֲשִׂימֶ֑נָּה
אֲשִׂימֶ֑נָּה
Close
’ă·śî·men·nāh
I will make it
Hebrew
Verb - Qal - Imperfect - first person common singular | third person feminine singular
Strongs
7760
BSB/Thayers
1) to put, place, set, appoint, make <BR> 1a) (Qal) <BR> 1a1) to put, set, lay, put or lay upon, lay (violent) hands on <BR> 1a2) to set, direct, direct toward <BR> 1a2a) to extend (compassion) (fig) <BR> 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix <BR> 1a4) to set, station, put, set in place, plant, fix <BR> 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give <BR> 1b) (Hiphil) to set or make for a sign <BR> 1c) (Hophal) to be set
’ă·śî·men·nāh
I will make it
עַוָּ֣ה
עַוָּ֣ה
Close
‘aw·wāh
a ruin !
Hebrew
Noun - feminine singular
Strongs
5754
BSB/Thayers
1) distortion, ruin
‘aw·wāh
a ruin !
גַּם־
גַּם־
Close
gam-
And
Hebrew
Conjunction
Strongs
1571
BSB/Thayers
1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
And
זֹאת֙
זֹאת֙
Close
zōṯ
it
Hebrew
Pronoun - feminine singular
Strongs
2063
BSB/Thayers
1) this, this one, here, which, this...that, the one...the other, such <BR> 1a) (alone) <BR> 1a1) this one <BR> 1a2) this...that, the one...the other, another <BR> 1b) (appos to subst) <BR> 1b1) this <BR> 1c) (as predicate) <BR> 1c1) this, such <BR> 1d) (enclitically) <BR> 1d1) then <BR> 1d2) who, whom <BR> 1d3) how now, what now <BR> 1d4) what now <BR> 1d5) wherefore now <BR> 1d6) behold here <BR> 1d7) just now <BR> 1d8) now, now already <BR> 1e) (poetry) <BR> 1e1) wherein, which, those who <BR> 1f) (with prefixes) <BR> 1f1) in this (place) here, then <BR> 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter <BR> 1f3) thus and thus <BR> 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus <BR> 1f5) from here, hence, on one side...on the other side <BR> 1f6) on this account <BR> 1f7) in spite of this, which, whence, how
zōṯ
it
לֹ֣א
לֹ֣א
Close
lō
will not
Hebrew
Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
will not
הָיָ֔ה
הָיָ֔ה
Close
hā·yāh
be restored
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
be restored
עַד־
עַד־
Close
‘aḏ-
until
Hebrew
Preposition
Strongs
5704
BSB/Thayers
prep<BR> 1) as far as, even to, until, up to, while, as far as <BR> 1a) of space <BR> 1a1) as far as, up to, even to <BR> 1b) in combination <BR> 1b1) from...as far as, both...and (with 'min' -from) <BR> 1c) of time <BR> 1c1) even to, until, unto, till, during, end <BR> 1d) of degree <BR> 1d1) even to, to the degree of, even like <BR> conj <BR> 2) until, while, to the point that, so that even
‘aḏ-
until
בֹּ֛א
בֹּ֛א
Close
bō
the arrival
Hebrew
Verb - Qal - Infinitive construct
Strongs
935
BSB/Thayers
1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bō
the arrival
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
of Him to whom
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
of Him to whom
ל֥וֹ
ל֥וֹ
Close
lōw
it belongs ,
Hebrew
Preposition | third person masculine singular
Strongs
BSB/Thayers
lōw
it belongs ,
וּנְתַתִּֽיו׃פ
וּנְתַתִּֽיו׃פ
Close
ū·nə·ṯat·tîw
to whom I have assigned
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular | third person masculine singular
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
ū·nə·ṯat·tîw
to whom I have assigned
הַמִּשְׁפָּ֖ט
הַמִּשְׁפָּ֖ט
Close
ham·miš·pāṭ
the right of judgment . ’
Hebrew
Article | Noun - masculine singular
Strongs
4941
BSB/Thayers
1) judgment, justice, ordinance <BR> 1a) judgment <BR> 1a1) act of deciding a case <BR> 1a2) place, court, seat of judgment <BR> 1a3) process, procedure, litigation (before judges) <BR> 1a4) case, cause (presented for judgment) <BR> 1a5) sentence, decision (of judgment) <BR> 1a6) execution (of judgment) <BR> 1a7) time (of judgment) <BR> 1b) justice, right, rectitude (attributes of God or man) <BR> 1c) ordinance <BR> 1d) decision (in law) <BR> 1e) right, privilege, due (legal) <BR> 1f) proper, fitting, measure, fitness, custom, manner, plan
ham·miš·pāṭ
the right of judgment . ’
Now prophesy, son of man, and declare that this is what the Lord GOD says concerning the Ammonites and their contempt: ‘A sword! A sword is drawn for slaughter, polished to consume, to flash like lightning—
וְאַתָּ֣ה
וְאַתָּ֣ה
Close
wə·’at·tāh
Now
Hebrew
Conjunctive waw | Pronoun - second person masculine singular
Strongs
859
BSB/Thayers
1) you (second pers. sing. masc.)
wə·’at·tāh
Now
הִנָּבֵ֤א
הִנָּבֵ֤א
Close
hin·nā·ḇê
prophesy ,
Hebrew
Verb - Nifal - Imperative - masculine singular
Strongs
5012
BSB/Thayers
1) to prophesy <BR> 1a) (Niphal) <BR> 1a1) to prophesy <BR> 1a1a) under influence of divine spirit <BR> 1a1b) of false prophets<BR> 1b)(Hithpael) <BR> 1b1) to prophesy <BR> 1b1a) under influence of divine spirit <BR> 1b1b) of false prophets
hin·nā·ḇê
prophesy ,
בֶן־
בֶן־
Close
ḇen-
son
Hebrew
Noun - masculine singular construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
ḇen-
son
אָדָ֗ם
אָדָ֗ם
Close
’ā·ḏām
of man ,
Hebrew
Noun - masculine singular
Strongs
120
BSB/Thayers
1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
of man ,
וְאָֽמַרְתָּ֙
וְאָֽמַרְתָּ֙
Close
wə·’ā·mar·tā
and declare
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mar·tā
and declare
כֹּ֤ה
כֹּ֤ה
Close
kōh
that this is what
Hebrew
Adverb
Strongs
3541
BSB/Thayers
1) thus, here, in this manner <BR> 1a) thus, so <BR> 1b) here, here and there<BR> 1c) until now, until now...until then, meanwhile
kōh
that this is what
אֲדֹנָ֣י
אֲדֹנָ֣י
Close
’ă·ḏō·nāy
the Lord
Hebrew
Noun - proper - masculine singular
Strongs
136
BSB/Thayers
1) my lord, lord <BR> 1a) of men <BR> 1b) of God <BR> 2) Lord-title, spoken in place of Yahweh in Jewish display of reverence
’ă·ḏō·nāy
the Lord
יְהֹוִ֔ה
יְהֹוִ֔ה
Close
Yah·weh
GOD
Hebrew
Noun - proper - masculine singular
Strongs
3069
BSB/Thayers
1) Jehovah-used primarily in the combination 'Lord Jehovah' <BR> 1a) equal to H03068 but pointed with the vowels of H0430
Yah·weh
GOD
אָמַר֙
אָמַר֙
Close
’ā·mar
says
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says
אֶל־
אֶל־
Close
’el-
concerning
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
concerning
בְּנֵ֥י
בְּנֵ֥י
Close
bə·nê
the Ammonites
Hebrew
Noun - masculine plural construct
Strongs
1121
BSB/Thayers
1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the Ammonites
עַמּ֖וֹן
עַמּ֖וֹן
Close
‘am·mō·wn
. . .
Hebrew
Noun - proper - masculine singular
Strongs
5983
BSB/Thayers
Ammon = |tribal|<BR> 1) a people dwelling in Transjordan descended from Lot through Ben-ammi
‘am·mō·wn
. . .
וְאֶל־
וְאֶל־
Close
wə·’el-
. . .
Hebrew
Conjunctive waw | Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
wə·’el-
. . .
חֶרְפָּתָ֑ם
חֶרְפָּתָ֑ם
Close
ḥer·pā·ṯām
and their contempt
Hebrew
Noun - feminine singular construct | third person masculine plural
Strongs
2781
BSB/Thayers
1) reproach, scorn <BR> 1a) taunt, scorn (upon enemy) <BR> 1b) reproach (resting upon condition of shame, disgrace) <BR> 1c) a reproach (an object)
ḥer·pā·ṯām
and their contempt
וְאָמַרְתָּ֗
וְאָמַרְתָּ֗
Close
wə·’ā·mar·tā
- :
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strongs
559
BSB/Thayers
1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
wə·’ā·mar·tā
- :
חֶ֣רֶב
חֶ֣רֶב
Close
ḥe·reḇ
‘ A sword !
Hebrew
Noun - feminine singular
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥe·reḇ
‘ A sword !
חֶ֤רֶב
חֶ֤רֶב
Close
ḥe·reḇ
A sword
Hebrew
Noun - feminine singular
Strongs
2719
BSB/Thayers
1) sword, knife <BR> 1a) sword <BR> 1b) knife <BR> 1c) tools for cutting stone
ḥe·reḇ
A sword
פְּתוּחָה֙
פְּתוּחָה֙
Close
pə·ṯū·ḥāh
is drawn
Hebrew
Verb - Qal - QalPassParticiple - feminine singular
Strongs
6605
BSB/Thayers
1) to open <BR> 1a) (Qal) to open <BR> 1b) (Niphal) to be opened, be let loose, be thrown open <BR> 1c) (Piel) <BR> 1c1) to free <BR> 1c2) to loosen <BR> 1c3) to open, open oneself <BR> 1d) (Hithpael) to loose oneself <BR> 2) to carve, engrave <BR> 2a) (Piel) to engrave <BR> 2b) (Pual) to be engraved
pə·ṯū·ḥāh
is drawn
לְטֶ֣בַח
לְטֶ֣בַח
Close
lə·ṭe·ḇaḥ
for slaughter ,
Hebrew
Preposition-l | Noun - masculine singular
Strongs
2874
BSB/Thayers
1) slaughter, slaughtering, animal <BR> 1a) slaughtering, slaughter (of animals) <BR> 1b) slaughter (fig.)
lə·ṭe·ḇaḥ
for slaughter ,
מְרוּטָ֔ה
מְרוּטָ֔ה
Close
mə·rū·ṭāh
polished
Hebrew
Verb - Qal - QalPassParticiple - feminine singular
Strongs
4803
BSB/Thayers
1) to bare, polish, make smooth or bald or bare <BR> 1a) (Qal) <BR> 1a1) to make bare <BR> 1a2) to scour, polish <BR> 1b) (Niphal) to be made bald
mə·rū·ṭāh
polished
לְהָכִ֖יל
לְהָכִ֖יל
Close
lə·hā·ḵîl
to consume ,
Hebrew
Preposition-l | Verb - Hifil - Infinitive construct
Strongs
3557
BSB/Thayers
1) to seize, contain, measure <BR> 1a)(Qal) to measure, calculate <BR> 1b) (Pilpel) to sustain, maintain, contain <BR> 1b1) to sustain, support, nourish <BR> 1b2) to contain, hold in, restrain <BR> 1b3) to support, endure <BR> 1c) (Polpal) to be supplied <BR> 1d) (Hilpil) to contain, hold, hold in, endure <BR> 1d1) to contain <BR> 1d2) to sustain, endure
lə·hā·ḵîl
to consume ,
לְמַ֥עַן
לְמַ֥עַן
Close
lə·ma·‘an
to
Hebrew
Conjunction
Strongs
4616
BSB/Thayers
1) purpose, intent prep <BR> 1a) for the sake of <BR> 1b) in view of, on account of <BR> 1c) for the purpose of, to the intent that, in order to conj <BR> 1d) to the end that
lə·ma·‘an
to
בָּרָֽק׃
בָּרָֽק׃
Close
bā·rāq
flash like lightning —
Hebrew
Noun - masculine singular
Strongs
1300
BSB/Thayers
1) lightning <BR> 1a) lightnings, lightning flashes <BR> 1b) of flashing arrow-head (fig.)
bā·rāq
flash like lightning —
while they offer false visions for you and lying divinations about you—to be placed on the necks of the wicked who are slain, whose day has come, the time of their final punishment.
שָׁ֔וְא
שָׁ֔וְא
Close
šāw
while they offer false
Hebrew
Noun - masculine singular
Strongs
7723
BSB/Thayers
1) emptiness, vanity, falsehood <BR> 1a) emptiness, nothingness, vanity <BR> 1b) emptiness of speech, lying <BR> 1c) worthlessness (of conduct)
šāw
while they offer false
בַּחֲז֥וֹת
בַּחֲז֥וֹת
Close
ba·ḥă·zō·wṯ
visions
Hebrew
Preposition-b | Verb - Qal - Infinitive construct
Strongs
2372
BSB/Thayers
1) to see, perceive, look, behold, prophesy, provide <BR> 1a) (Qal) <BR> 1a1) to see, behold <BR> 1a2) to see as a seer in the ecstatic state <BR> 1a3) to see, perceive <BR> 1a3a) with the intelligence <BR> 1a3b) to see (by experience) <BR> 1a3c) to provide
ba·ḥă·zō·wṯ
visions
לָךְ֙
לָךְ֙
Close
lāḵ
for you
Hebrew
Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
for you
כָּזָ֑ב
כָּזָ֑ב
Close
kā·zāḇ
and lying
Hebrew
Noun - masculine singular
Strongs
3577
BSB/Thayers
1) a lie, untruth, falsehood, deceptive thing
kā·zāḇ
and lying
בִּקְסָם־
בִּקְסָם־
Close
biq·sām-
divinations
Hebrew
Preposition-b | Verb - Qal - Infinitive construct
Strongs
7080
BSB/Thayers
1) (Qal) to practice divination, divine <BR> 1a) of diviners of the nations, Balaam<BR> 1b) of false prophets of Israel <BR> 1c) prohibited
biq·sām-
divinations
לָ֖ךְ
לָ֖ךְ
Close
lāḵ
about you —
Hebrew
Preposition | second person feminine singular
Strongs
BSB/Thayers
lāḵ
about you —
לָתֵ֣ת
לָתֵ֣ת
Close
lā·ṯêṯ
to be placed
Hebrew
Preposition-l | Verb - Qal - Infinitive construct
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
lā·ṯêṯ
to be placed
אוֹתָ֗ךְ
אוֹתָ֗ךְ
Close
’ō·w·ṯāḵ
-
Hebrew
Direct object marker | second person feminine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·w·ṯāḵ
-
אֶֽל־
אֶֽל־
Close
’el-
on
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
on
צַוְּארֵי֙
צַוְּארֵי֙
Close
ṣaw·wə·rê
the necks
Hebrew
Noun - masculine plural construct
Strongs
6677
BSB/Thayers
1) neck, back of neck <BR> 1a) neck, back of neck (of man) <BR> 1b) neck (of animals)
ṣaw·wə·rê
the necks
רְשָׁעִ֔ים
רְשָׁעִ֔ים
Close
rə·šā·‘îm
of the wicked
Hebrew
Adjective - masculine plural
Strongs
7563
BSB/Thayers
1) wicked, criminal <BR> 1a) guilty one, one guilty of crime (subst) <BR> 1b) wicked (hostile to God) <BR> 1c) wicked, guilty of sin (against God or man)
rə·šā·‘îm
of the wicked
חַֽלְלֵ֣י
חַֽלְלֵ֣י
Close
ḥal·lê
who are slain ,
Hebrew
Noun - masculine plural construct
Strongs
2491
BSB/Thayers
n m <BR> 1) slain, fatally wounded, pierced <BR> 1a) pierced, fatally wounded <BR> 1b) slain <BR> adj<BR> 2) (CLBL) profaned <BR> 2a) defiled, profaned (by divorce)
ḥal·lê
who are slain ,
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
whose
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
whose
יוֹמָ֔ם
יוֹמָ֔ם
Close
yō·w·mām
day
Hebrew
Noun - masculine singular construct | third person masculine plural
Strongs
3117
BSB/Thayers
1) day, time, year <BR> 1a) day (as opposed to night) <BR> 1b) day (24 hour period) <BR> 1b1) as defined by evening and morning in Genesis 1 <BR> 1b2) as a division of time <BR> 1b2a) a working day, a day's journey <BR> 1c) days, lifetime (pl.) <BR> 1d) time, period (general) <BR> 1e) year <BR> 1f) temporal references <BR> 1f1) today <BR> 1f2) yesterday <BR> 1f3) tomorrow
yō·w·mām
day
בָּ֣א
בָּ֣א
Close
bā
has come ,
Hebrew
Verb - Qal - Perfect - third person masculine singular
Strongs
935
BSB/Thayers
1) to go in, enter, come, go, come in <BR> 1a) (Qal) <BR> 1a1) to enter, come in <BR> 1a2) to come <BR> 1a2a) to come with <BR> 1a2b) to come upon, fall or light upon, attack (enemy) <BR> 1a2c) to come to pass <BR> 1a3) to attain to <BR> 1a4) to be enumerated <BR> 1a5) to go <BR> 1b) (Hiphil) <BR> 1b1) to lead in <BR> 1b2) to carry in <BR> 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon <BR> 1b4) to bring to pass <BR> 1c) (Hophal) <BR> 1c1) to be brought, brought in <BR> 1c2) to be introduced, be put
bā
has come ,
בְּעֵ֖ת
בְּעֵ֖ת
Close
bə·‘êṯ
the time
Hebrew
Preposition-b | Noun - common singular construct
Strongs
6256
BSB/Thayers
1) time <BR> 1a) time (of an event) <BR> 1b) time (usual) <BR> 1c) experiences, fortunes <BR> 1d) occurrence, occasion
bə·‘êṯ
the time
עֲוֺ֥ן
עֲוֺ֥ן
Close
‘ă·wōn
of their final punishment
Hebrew
Noun - common singular construct
Strongs
5771
BSB/Thayers
1) perversity, depravity, iniquity, guilt or punishment of iniquity <BR> 1a) iniquity <BR> 1b) guilt of iniquity, guilt (as great), guilt (of condition) <BR> 1c) consequence of or punishment for iniquity
‘ă·wōn
of their final punishment
קֵֽץ׃
קֵֽץ׃
Close
qêṣ
. . . .
Hebrew
Noun - masculine singular
Strongs
7093
BSB/Thayers
1) end <BR> 1a) end, at the end of (of time) <BR> 1b) end (of space)
qêṣ
. . . .
Return the sword to its sheath! In the place where you were created, in the land of your origin, I will judge you.
הָשַׁ֖ב
הָשַׁ֖ב
Close
hā·šaḇ
Return [the sword]
Hebrew
Verb - Hifil - Imperative - masculine singular
Strongs
7725
BSB/Thayers
1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
hā·šaḇ
Return [the sword]
אֶל־
אֶל־
Close
’el-
to
Hebrew
Preposition
Strongs
413
BSB/Thayers
1) to, toward, unto (of motion) <BR> 2) into (limit is actually entered) <BR> 2a) in among <BR> 3) toward (of direction, not necessarily physical motion) <BR> 4) against (motion or direction of a hostile character) <BR> 5) in addition to, to <BR> 6) concerning, in regard to, in reference to, on account of <BR> 7) according to (rule or standard) <BR> 8) at, by, against (of one's presence) <BR> 9) in between, in within, to within, unto (idea of motion to)
’el-
to
תַּעְרָ֑הּ
תַּעְרָ֑הּ
Close
ta‘·rāh
its sheath !
Hebrew
Noun - masculine singular construct | third person feminine singular
Strongs
8593
BSB/Thayers
1) razor, sheath (making naked) <BR> 1a) razor <BR> 1b) sheath (of sword)
ta‘·rāh
its sheath !
בִּמְק֧וֹם
בִּמְק֧וֹם
Close
bim·qō·wm
In the place
Hebrew
Preposition-b | Noun - masculine singular construct
Strongs
4725
BSB/Thayers
1) standing place, place <BR> 1a) standing place, station, post, office <BR> 1b) place, place of human abode <BR> 1c) city, land, region <BR> 1d) place, locality, spot <BR> 1e) space, room, distance <BR> 1f) region, quarter, direction <BR> 1g) give place to, instead of
bim·qō·wm
In the place
אֲשֶׁר־
אֲשֶׁר־
Close
’ă·šer-
where
Hebrew
Pronoun - relative
Strongs
834
BSB/Thayers
1) (relative part.) <BR> 1a) which, who <BR> 1b) that which <BR> 2) (conj) <BR> 2a) that (in obj clause) <BR> 2b) when <BR> 2c) since <BR> 2d) as <BR> 2e) conditional if
’ă·šer-
where
נִבְרֵ֛את
נִבְרֵ֛את
Close
niḇ·rêṯ
you were created ,
Hebrew
Verb - Nifal - Perfect - second person feminine singular
Strongs
1254
BSB/Thayers
1) to create, shape, form <BR> 1a) (Qal) to shape, fashion, create (always with God as subject) <BR> 1a1) of heaven and earth <BR> 1a2) of individual man <BR> 1a3) of new conditions and circumstances <BR> 1a4) of transformations <BR> 1b) (Niphal) to be created <BR> 1b1) of heaven and earth <BR> 1b2) of birth <BR> 1b3) of something new <BR> 1b4) of miracles <BR> 1c) (Piel) <BR> 1c1) to cut down <BR> 1c2) to cut out <BR> 2) to be fat <BR> 2a) (Hiphil) to make yourselves fat
niḇ·rêṯ
you were created ,
בְּאֶ֥רֶץ
בְּאֶ֥רֶץ
Close
bə·’e·reṣ
in the land
Hebrew
Preposition-b | Noun - feminine singular construct
Strongs
776
BSB/Thayers
1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
bə·’e·reṣ
in the land
מְכֻרוֹתַ֖יִךְ
מְכֻרוֹתַ֖יִךְ
Close
mə·ḵu·rō·w·ṯa·yiḵ
of your origin ,
Hebrew
Noun - feminine plural construct | second person feminine singular
Strongs
4351
BSB/Thayers
1) origin
mə·ḵu·rō·w·ṯa·yiḵ
of your origin ,
אֶשְׁפֹּ֥ט
אֶשְׁפֹּ֥ט
Close
’eš·pōṭ
I will judge
Hebrew
Verb - Qal - Imperfect - first person common singular
Strongs
8199
BSB/Thayers
1) to judge, govern, vindicate, punish <BR> 1a) (Qal)<BR> 1a1) to act as law-giver or judge or governor (of God, man) <BR> 1a1a) to rule, govern, judge <BR> 1a2) to decide controversy (of God, man) <BR> 1a3) to execute judgment <BR> 1a3a) discriminating (of man) <BR> 1a3b) vindicating <BR> 1a3c) condemning and punishing <BR> 1a3d) at theophanic advent for final judgment <BR> 1b) (Niphal) <BR> 1b1) to enter into controversy, plead, have controversy together <BR> 1b2) to be judged <BR> 1c) (Poel) judge, opponent-at-law (participle)
’eš·pōṭ
I will judge
אֹתָֽךְ׃
אֹתָֽךְ׃
Close
’ō·ṯāḵ
you .
Hebrew
Direct object marker | second person feminine singular
Strongs
853
BSB/Thayers
1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’ō·ṯāḵ
you .
I will pour out My anger upon you; I will breathe the fire of My fury against you; I will hand you over to brutal men, skilled in destruction.
וְשָׁפַכְתִּ֤י
וְשָׁפַכְתִּ֤י
Close
wə·šā·p̄aḵ·tî
I will pour out
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular
Strongs
8210
BSB/Thayers
1) to pour, pour out, spill <BR> 1a) (Qal) <BR> 1a1) to pour, pour out <BR> 1a2) to shed (blood) <BR> 1a3) to pour out (anger or heart) (fig) <BR> 1b) (Niphal) to be poured out, be shed <BR> 1c) (Pual) to be poured out, be shed <BR> 1d) (Hithpael) <BR> 1d1) to be poured out <BR> 1d2) to pour out oneself
wə·šā·p̄aḵ·tî
I will pour out
זַעְמִ֔י
זַעְמִ֔י
Close
za‘·mî
My anger
Hebrew
Noun - masculine singular construct | first person common singular
Strongs
2195
BSB/Thayers
1) anger, indignation
za‘·mî
My anger
עָלַ֙יִךְ֙
עָלַ֙יִךְ֙
Close
‘ā·la·yiḵ
upon you ;
Hebrew
Preposition | second person feminine singular
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·la·yiḵ
upon you ;
אָפִ֣יחַ
אָפִ֣יחַ
Close
’ā·p̄î·aḥ
I will breathe
Hebrew
Verb - Hifil - Imperfect - first person common singular
Strongs
6315
BSB/Thayers
1) to breathe, blow <BR> 1a) (Qal) to breathe <BR> 1b) (Hiphil) <BR> 1b1) to cause to exhale or breathe <BR> 1b2) to puff, snort <BR> 1b3) to excite, inflame <BR> 1b4) to puff, pant for it <BR> 1b5) to breathe out, utter <BR> 1b6) to blow, blast
’ā·p̄î·aḥ
I will breathe
בְּאֵ֥שׁ
בְּאֵ֥שׁ
Close
bə·’êš
the fire
Hebrew
Preposition-b | Noun - common singular construct
Strongs
784
BSB/Thayers
1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
bə·’êš
the fire
עֶבְרָתִ֖י
עֶבְרָתִ֖י
Close
‘eḇ·rā·ṯî
of My fury
Hebrew
Noun - feminine singular construct | first person common singular
Strongs
5678
BSB/Thayers
1) outpouring, overflow, excess, fury, wrath, arrogance <BR> 1a) overflow, excess, outburst <BR> 1b) arrogance <BR> 1c) overflowing rage or fury
‘eḇ·rā·ṯî
of My fury
עָלָ֑יִךְ
עָלָ֑יִךְ
Close
‘ā·lā·yiḵ
against you ;
Hebrew
Preposition | second person feminine singular
Strongs
5921
BSB/Thayers
prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘ā·lā·yiḵ
against you ;
וּנְתַתִּ֗יךְ
וּנְתַתִּ֗יךְ
Close
ū·nə·ṯat·tîḵ
I will hand you over to
Hebrew
Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular | second person feminine singular
Strongs
5414
BSB/Thayers
1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
ū·nə·ṯat·tîḵ
I will hand you over to
בְּיַד֙
בְּיַד֙
Close
bə·yaḏ
. . .
Hebrew
Preposition-b | Noun - feminine singular construct
Strongs
3027
BSB/Thayers
1) hand <BR> 1a) hand (of man)<BR> 1b) strength, power (fig.) <BR> 1c) side (of land), part, portion (metaph.) (fig.) <BR> 1d) (various special, technical senses) <BR> 1d1) sign, monument <BR> 1d2) part, fractional part, share <BR> 1d3) time, repetition <BR> 1d4) axle-trees, axle <BR> 1d5) stays, support (for laver) <BR> 1d6) tenons (in tabernacle) <BR> 1d7) a phallus, a hand (meaning unsure) <BR> 1d8) wrists
bə·yaḏ
. . .
בֹּֽעֲרִ֔ים
בֹּֽעֲרִ֔ים
Close
bō·‘ă·rîm
brutal
Hebrew
Verb - Qal - Participle - masculine plural
Strongs
1197
BSB/Thayers
1) to burn, consume, kindle, be kindled <BR> 1a) (Qal)<BR> 1a1) to begin to burn, be kindled, start burning <BR> 1a2) to burn, be burning <BR> 1a3) to burn, consume <BR> 1a4) Jehovah's wrath, human wrath (fig.) <BR> 1b) (Piel) <BR> 1b1) to kindle, burn <BR> 1b2) to consume, remove (of guilt) (fig.) <BR> 1c) (Hiphil) <BR> 1c1) to kindle <BR> 1c2) to burn up <BR> 1c3) to consume (destroy) <BR> 1d) (Pual) to burn <BR> v denom <BR> 2) to be stupid, brutish, barbarous <BR> 2a) (Qal) to be stupid, dull-hearted, unreceptive <BR> 2b) (Niphal) to be stupid, dull-hearted <BR> 2c) (Piel) to feed, graze <BR> 2d) (Hiphil) to cause to be grazed over
bō·‘ă·rîm
brutal
אֲנָשִׁ֣ים
אֲנָשִׁ֣ים
Close
’ă·nā·šîm
men ,
Hebrew
Noun - masculine plural
Strongs
376
BSB/Thayers
1) man <BR> 1a) man, male (in contrast to woman, female) <BR> 1b) husband <BR> 1c) human being, person (in contrast to God) <BR> 1d) servant <BR> 1e) mankind <BR> 1f) champion <BR> 1g) great man <BR> 2) whosoever <BR> 3) each (adjective)
’ă·nā·šîm
men ,
חָרָשֵׁ֖י
חָרָשֵׁ֖י
Close
ḥā·rā·šê
skilled
Hebrew
Noun - masculine plural construct
Strongs
2796
BSB/Thayers
1) craftsman, artisan, engraver, graver, artificer <BR> 1a) graver, artificer <BR> 1b) skilful to destroy (warriors) (fig.)
ḥā·rā·šê
skilled
מַשְׁחִֽית׃
מַשְׁחִֽית׃
Close
maš·ḥîṯ
in destruction .
Hebrew
Noun - masculine singular
Strongs
4889
BSB/Thayers
1) ruin, destruction
maš·ḥîṯ
in destruction .
You will be fuel for the fire. Your blood will stain your own land. You will not be remembered, for I, the LORD, have spoken.’”
תִּֽהְיֶה֙
תִּֽהְיֶה֙
Close
tih·yeh
You will be
Hebrew
Verb - Qal - Imperfect - second person masculine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
tih·yeh
You will be
לְאָכְלָ֔ה
לְאָכְלָ֔ה
Close
lə·’āḵ·lāh
fuel
Hebrew
Preposition-l | Noun - feminine singular
Strongs
402
BSB/Thayers
1) food <BR> 1a) food, eating <BR> 1b) object of devouring, consuming <BR> 1b1) by wild beasts (figurative) <BR> 1b2) in fire<BR> 1b3) of judgment (figurative)
lə·’āḵ·lāh
fuel
לָאֵ֤שׁ
לָאֵ֤שׁ
Close
lā·’êš
for the fire .
Hebrew
Preposition-l, Article | Noun - common singular
Strongs
784
BSB/Thayers
1) fire <BR> 1a) fire, flames <BR> 1b) supernatural fire (accompanying theophany) <BR> 1c) fire (for cooking, roasting, parching) <BR> 1d) altar-fire <BR> 1e) God's anger (fig.)
lā·’êš
for the fire .
דָּמֵ֥ךְ
דָּמֵ֥ךְ
Close
dā·mêḵ
Your blood
Hebrew
Noun - masculine singular construct | second person feminine singular
Strongs
1818
BSB/Thayers
1) blood <BR> 1a) of wine (fig.)
dā·mêḵ
Your blood
יִהְיֶ֖ה
יִהְיֶ֖ה
Close
yih·yeh
will stain
Hebrew
Verb - Qal - Imperfect - third person masculine singular
Strongs
1961
BSB/Thayers
1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
yih·yeh
will stain
בְּת֣וֹךְ
בְּת֣וֹךְ
Close
bə·ṯō·wḵ
your own
Hebrew
Preposition-b | Noun - masculine singular construct
Strongs
8432
BSB/Thayers
1) midst, middle <BR> 1a) midst, middle <BR> 1b) into, through (after verbs of motion) <BR> 1c) among (of a number of persons) <BR> 1d) between (of things arranged by twos) <BR> 1e) from among (as to take or separate etc)
bə·ṯō·wḵ
your own
הָאָ֑רֶץ
הָאָ֑רֶץ
Close
hā·’ā·reṣ
land .
Hebrew
Article | Noun - feminine singular
Strongs
776
BSB/Thayers
1) land, earth<BR> 1a) earth <BR> 1a1) whole earth (as opposed to a part) <BR> 1a2) earth (as opposed to heaven) <BR> 1a3) earth (inhabitants) <BR> 1b) land <BR> 1b1) country, territory <BR> 1b2) district, region <BR> 1b3) tribal territory <BR> 1b4) piece of ground <BR> 1b5) land of Canaan, Israel <BR> 1b6) inhabitants of land <BR> 1b7) Sheol, land without return, (under) world <BR> 1b8) city (-state) <BR> 1c) ground, surface of the earth <BR> 1c1) ground <BR> 1c2) soil <BR> 1d) (in phrases) <BR> 1d1) people of the land <BR> 1d2) space or distance of country (in measurements of distance) <BR> 1d3) level or plain country <BR> 1d4) land of the living <BR> 1d5) end(s) of the earth <BR> 1e) (almost wholly late in usage) <BR> 1e1) lands, countries <BR> 1e1a) often in contrast to Canaan
hā·’ā·reṣ
land .
לֹ֣א
לֹ֣א
Close
lō
You will not
Hebrew
Adverb - Negative particle
Strongs
3808
BSB/Thayers
1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
You will not
תִזָּכֵ֔רִי
תִזָּכֵ֔רִי
Close
ṯiz·zā·ḵê·rî
be remembered ,
Hebrew
Verb - Nifal - Imperfect - second person feminine singular
Strongs
2142
BSB/Thayers
1) to remember, recall, call to mind <BR> 1a) (Qal) to remember, recall <BR> 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind <BR> 1c) (Hiphil) <BR> 1c1) to cause to remember, remind <BR> 1c2) to cause to be remembered, keep in remembrance <BR> 1c3) to mention <BR> 1c4) to record <BR> 1c5) to make a memorial, make remembrance
ṯiz·zā·ḵê·rî
be remembered ,
כִּ֛י
כִּ֛י
Close
kî
for
Hebrew
Conjunction
Strongs
3588
BSB/Thayers
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî
for
אֲנִ֥י
אֲנִ֥י
Close
’ă·nî
I ,
Hebrew
Pronoun - first person common singular
Strongs
589
BSB/Thayers
1) I (first pers. sing. -usually used for emphasis)
’ă·nî
I ,
יְהוָ֖ה
יְהוָ֖ה
Close
Yah·weh
the LORD ,
Hebrew
Noun - proper - masculine singular
Strongs
3068
BSB/Thayers
Jehovah = |the existing One|<BR> 1) the proper name of the one true God <BR> 1a) unpronounced except with the vowel pointings of H0136
Yah·weh
the LORD ,
דִּבַּֽרְתִּי׃פ
דִּבַּֽרְתִּי׃פ
Close
dib·bar·tî
have spoken . ’”
Hebrew
Verb - Piel - Perfect - first person common singular
Strongs
1696
BSB/Thayers
1) to speak, declare, converse, command, promise, warn, threaten, sing <BR> 1a) (Qal) to speak <BR> 1b) (Niphal) to speak with one another, talk <BR> 1c) (Piel) <BR> 1c1) to speak <BR> 1c2) to promise <BR> 1d) (Pual) to be spoken <BR> 1e) (Hithpael) to speak <BR> 1f) (Hiphil) to lead away, put to flight
dib·bar·tî
have spoken . ’”