Berean Interlinear

Psalm

Chapter 53

1
For the choirmaster. According to Mahalath. A Maskil of David. The fool says in his heart, “There is no God.” They are corrupt; their ways are vile. There is no one who does good.
לַמְנַצֵּ֥חַ

לַמְנַצֵּ֥חַ

lam·naṣ·ṣê·aḥ

For the choirmaster .

Hebrew Preposition-l, Article | Verb - Piel - Participle - masculine singular
Strongs 5329
BSB/Thayers 1) to excel, be bright, be preeminent, be perpetual, be overseer, be enduring<BR> 1a) (Niphal) enduring (participle) <BR> 1b) (Piel) to act as overseer or superintendent or director or chief
lam·naṣ·ṣê·aḥ
For the choirmaster .
עַֽל־

עַֽל־

‘al-

According to

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
According to
מָחֲלַ֗ת

מָחֲלַ֗ת

mā·ḥă·laṯ

Mahalath .

Hebrew Noun - feminine singular
Strongs 4257
BSB/Thayers 1) Mahalath <BR> 1a) found in headings of Ps 53:1 and Ps 81:1 <BR> 1a1) meaning dubious, probably a catchword in a song giving name to tune
mā·ḥă·laṯ
Mahalath .
מַשְׂכִּ֥יל

מַשְׂכִּ֥יל

maś·kîl

A Maskil

Hebrew Noun - masculine singular
Strongs 4905
BSB/Thayers 1) (Hiphil) poem, song or poem of contemplation
maś·kîl
A Maskil
לְדָוִֽד׃

לְדָוִֽד׃

lə·ḏā·wiḏ

of David .

Hebrew Preposition-l | Noun - proper - masculine singular
Strongs 1732
BSB/Thayers David = |beloved|<BR> 1) youngest son of Jesse and second king of Israel
lə·ḏā·wiḏ
of David .
נָבָ֣ל

נָבָ֣ל

nā·ḇāl

The fool

Hebrew Adjective - masculine singular
Strongs 5036
BSB/Thayers 1) foolish, senseless, fool
nā·ḇāl
The fool
אָ֘מַ֤ר

אָ֘מַ֤ר

’ā·mar

says

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 559
BSB/Thayers 1) to say, speak, utter <BR> 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend <BR> 1b) (Niphal) to be told, to be said, to be called <BR> 1c) (Hithpael) to boast, to act proudly <BR> 1d) (Hiphil) to avow, to avouch
’ā·mar
says
בְּ֭לִבּוֹ

בְּ֭לִבּוֹ

bə·lib·bōw

in his heart ,

Hebrew Preposition-b | Noun - masculine singular construct | third person masculine singular
Strongs 3820
BSB/Thayers 1) inner man, mind, will, heart, understanding <BR> 1a) inner part, midst <BR> 1a1) midst (of things) <BR> 1a2) heart (of man) <BR> 1a3) soul, heart (of man) <BR> 1a4) mind, knowledge, thinking, reflection, memory <BR> 1a5) inclination, resolution, determination (of will) <BR> 1a6) conscience <BR> 1a7) heart (of moral character) <BR> 1a8) as seat of appetites <BR> 1a9) as seat of emotions and passions 1a10) as seat of courage
bə·lib·bōw
in his heart ,
אֵ֣ין

אֵ֣ין

’ên

“ [There is] no

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
“ [There is] no
אֱלֹהִ֑ים

אֱלֹהִ֑ים

’ĕ·lō·hîm

God . ”

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
God . ”
הִֽ֝שְׁחִ֗יתוּ

הִֽ֝שְׁחִ֗יתוּ

hiš·ḥî·ṯū

They are corrupt ;

Hebrew Verb - Hifil - Perfect - third person common plural
Strongs 7843
BSB/Thayers 1) to destroy, corrupt, go to ruin, decay<BR> 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted <BR> 1b) (Piel) <BR> 1b1) to spoil, ruin <BR> 1b2) to pervert, corrupt, deal corruptly (morally) <BR> 1c) (Hiphil) <BR> 1c1) to spoil, ruin, destroy <BR> 1c2) to pervert, corrupt (morally) <BR> 1c3) destroyer (participle) <BR> 1d) (Hophal) spoiled, ruined (participle)
hiš·ḥî·ṯū
They are corrupt ;
וְהִֽתְעִ֥יבוּ

וְהִֽתְעִ֥יבוּ

wə·hiṯ·‘î·ḇū

their ways

Hebrew Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person common plural
Strongs 8581
BSB/Thayers 1) to abhor, be abominable, do abominably <BR> 1a) (Niphal) to be abhorred, be detested <BR> 1a1) in the ritual sense <BR> 1a2) in the ethical sense <BR> 1b) (Piel) <BR> 1b1) to loathe, abhor, regard as an abomination <BR> 1b1a) in the ritual sense <BR> 1b1b) in the ethical sense <BR> 1b2) to cause to be an abomination <BR> 1c) (Hiphil) to make abominable, do abominably <BR> 1c1) in the ritual sense <BR> 1c2) in the ethical sense
wə·hiṯ·‘î·ḇū
their ways
עָ֝֗וֶל

עָ֝֗וֶל

‘ā·wel

are vile .

Hebrew Noun - masculine singular
Strongs 5766
BSB/Thayers 1) injustice, unrighteousness, wrong <BR> 1a) violent deeds of injustice <BR> 1b) injustice (of speech) <BR> 1c) injustice (generally)
‘ā·wel
are vile .
אֵ֣ין

אֵ֣ין

’ên

There is no

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
There is no
עֹֽשֵׂה־

עֹֽשֵׂה־

‘ō·śêh-

one who does

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ō·śêh-
one who does
טֽוֹב׃

טֽוֹב׃

ṭō·wḇ

good .

Hebrew Noun - masculine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
ṭō·wḇ
good .
2
God looks down from heaven upon the sons of men to see if any understand, if any seek God.
אֱ‍ֽלֹהִ֗ים

אֱ‍ֽלֹהִ֗ים

’ĕlō·hîm

God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕlō·hîm
God
הִשְׁקִ֪יף

הִשְׁקִ֪יף

hiš·qîp̄

looks down

Hebrew Verb - Hifil - Perfect - third person masculine singular
Strongs 8259
BSB/Thayers 1) to overlook, look down or out, overhang, look out and down <BR> 1a) (Niphal) to lean over (and look), look down <BR> 1b) (Hiphil) to look down, look down upon
hiš·qîp̄
looks down
מִשָּׁמַיִם֮

מִשָּׁמַיִם֮

miš·šā·ma·yim

from heaven

Hebrew Preposition-m | Noun - masculine plural
Strongs 8064
BSB/Thayers 1) heaven, heavens, sky <BR> 1a) visible heavens, sky <BR> 1a1) as abode of the stars <BR> 1a2) as the visible universe, the sky, atmosphere, etc <BR> 1b) Heaven (as the abode of God)
miš·šā·ma·yim
from heaven
עַֽל־

עַֽל־

‘al-

upon

Hebrew Preposition
Strongs 5921
BSB/Thayers prep<BR> 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against <BR> 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards <BR> 1b) above, beyond, over (of excess) <BR> 1c) above, over (of elevation or pre-eminence) <BR> 1d) upon, to, over to, unto, in addition to, together with, with (of addition) <BR> 1e) over (of suspension or extension) <BR> 1f) by, adjoining, next, at, over, around (of contiguity or proximity) <BR> 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) <BR> 1h) to (as a dative) <BR> conj <BR> 2) because that, because, notwithstanding, although
‘al-
upon
בְּנֵ֫י

בְּנֵ֫י

bə·nê

the sons

Hebrew Noun - masculine plural construct
Strongs 1121
BSB/Thayers 1) son, grandson, child, member of a group <BR> 1a) son, male child <BR> 1b) grandson <BR> 1c) children (pl. - male and female) <BR> 1d) youth, young men (pl.) <BR> 1e) young (of animals) <BR> 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] <BR> 1g) people (of a nation) (pl.) <BR> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) <BR> 1i) a member of a guild, order, class
bə·nê
the sons
אָדָ֥ם

אָדָ֥ם

’ā·ḏām

of men

Hebrew Noun - masculine singular
Strongs 120
BSB/Thayers 1) man, mankind <BR> 1a) man, human being <BR> 1b) man, mankind (much more frequently intended sense in OT) <BR> 1c) Adam, first man <BR> 1d) city in Jordan valley
’ā·ḏām
of men
לִ֭רְאוֹת

לִ֭רְאוֹת

lir·’ō·wṯ

to see

Hebrew Preposition-l | Verb - Qal - Infinitive construct
Strongs 7200
BSB/Thayers 1) to see, look at, inspect, perceive, consider <BR> 1a) (Qal) <BR> 1a1) to see <BR> 1a2) to see, perceive <BR> 1a3) to see, have vision <BR> 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out <BR> 1a5) to see, observe, consider, look at, give attention to, discern, distinguish <BR> 1a6) to look at, gaze at <BR> 1b) (Niphal) <BR> 1b1) to appear, present oneself <BR> 1b2) to be seen <BR> 1b3) to be visible <BR> 1c) (Pual) to be seen <BR> 1d) (Hiphil) <BR> 1d1) to cause to see, show <BR> 1d2) to cause to look intently at, behold, cause to gaze at <BR> 1e) (Hophal) <BR> 1e1) to be caused to see, be shown <BR> 1e2) to be exhibited to <BR> 1f) (Hithpael) to look at each other, face
lir·’ō·wṯ
to see
הֲיֵ֣שׁ

הֲיֵ֣שׁ

hă·yêš

if any

Hebrew Adverb
Strongs 3426
BSB/Thayers 1) being, existence, substance, there is or are <BR> 1a) substance <BR> 1b) existence <BR> 1c) there is or are
hă·yêš
if any
מַשְׂכִּ֑יל

מַשְׂכִּ֑יל

maś·kîl

understand ,

Hebrew Verb - Hifil - Participle - masculine singular
Strongs 7919
BSB/Thayers 1) to be prudent, be circumspect, wisely understand, prosper <BR> 1a) (Qal) to be prudent, be circumspect <BR> 1b) (Hiphil) <BR> 1b1) to look at or upon, have insight <BR> 1b2) to give attention to, consider, ponder, be prudent <BR> 1b3) to have insight, have comprehension <BR> 1b3a) insight, comprehension (subst) <BR> 1b4) to cause to consider, give insight, teach <BR> 1b4a) the teachers, the wise <BR> 1b5) to act circumspectly, act prudently, act wisely <BR> 1b6) to prosper, have success <BR> 1b7) to cause to prosper <BR> 2) (Piel) to lay crosswise, cross (hands)
maś·kîl
understand ,
דֹּ֝רֵ֗שׁ

דֹּ֝רֵ֗שׁ

dō·rêš

if any seek

Hebrew Verb - Qal - Participle - masculine singular
Strongs 1875
BSB/Thayers 1) to resort to, seek, seek with care, enquire, require <BR> 1a) (Qal) <BR> 1a1) to resort to, frequent (a place), (tread a place) <BR> 1a2) to consult, enquire of, seek <BR> 1a2a) of God <BR> 1a2b) of heathen gods, necromancers <BR> 1a3) to seek deity in prayer and worship <BR> 1a3a) God <BR> 1a3b) heathen deities <BR> 1a4) to seek (with a demand), demand, require <BR> 1a5) to investigate, enquire <BR> 1a6) to ask for, require, demand <BR> 1a7) to practice, study, follow, seek with application <BR> 1a8) to seek with care, care for <BR> 1b) (Niphal) <BR> 1b1) to allow oneself to be enquired of, consulted (only of God) <BR> 1b2) to be sought, be sought out <BR> 1b3) to be required (of blood)
dō·rêš
if any seek
אֶת־

אֶת־

’eṯ-

-

Hebrew Direct object marker
Strongs 853
BSB/Thayers 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
’eṯ-
-
אֱלֹהִֽים׃

אֱלֹהִֽים׃

’ĕ·lō·hîm

God .

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
God .
3
All have turned away, they have together become corrupt; there is no one who does good, not even one.
כֻּלּ֥וֹ

כֻּלּ֥וֹ

kul·lōw

All

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 3605
BSB/Thayers 1) all, the whole <BR> 1a) all, the whole of <BR> 1b) any, each, every, anything <BR> 1c) totality, everything
kul·lōw
All
סָג֮

סָג֮

sāḡ

have turned away ,

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 5472
BSB/Thayers 1) to move, go, turn back, move away, backslide <BR> 1a) (Qal) to backslide, prove recreant to<BR> 1b) (Niphal) <BR> 1b1) to turn oneself away, turn back <BR> 1b2) to be turned or driven back, be repulsed
sāḡ
have turned away ,
יַחְדָּ֪ו

יַחְדָּ֪ו

yaḥ·dāw

they have together

Hebrew Adverb
Strongs 3162
BSB/Thayers n m <BR> 1) union, unitedness <BR> adv <BR> 2) together, altogether, all together, alike
yaḥ·dāw
they have together
נֶ֫אֱלָ֥חוּ

נֶ֫אֱלָ֥חוּ

ne·’ĕ·lā·ḥū

become corrupt ;

Hebrew Verb - Nifal - Perfect - third person common plural
Strongs 444
BSB/Thayers 1) (Niphal) to be corrupt morally, tainted
ne·’ĕ·lā·ḥū
become corrupt ;
אֵ֤ין

אֵ֤ין

’ên

there is no

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
there is no
עֹֽשֵׂה־

עֹֽשֵׂה־

‘ō·śêh-

one who does

Hebrew Verb - Qal - Participle - masculine singular construct
Strongs 6213
BSB/Thayers 1) to do, fashion, accomplish, make <BR> 1a) (Qal) <BR> 1a1) to do, work, make, produce <BR> 1a1a) to do <BR> 1a1b) to work <BR> 1a1c) to deal (with) <BR> 1a1d) to act, act with effect, effect <BR> 1a2) to make <BR> 1a2a) to make <BR> 1a2b) to produce <BR> 1a2c) to prepare <BR> 1a2d) to make (an offering) <BR> 1a2e) to attend to, put in order <BR> 1a2f) to observe, celebrate <BR> 1a2g) to acquire (property) <BR> 1a2h) to appoint, ordain, institute <BR> 1a2i) to bring about <BR> 1a2j) to use <BR> 1a2k) to spend, pass <BR> 1b) (Niphal) <BR> 1b1) to be done <BR> 1b2) to be made <BR> 1b3) to be produced <BR> 1b4) to be offered <BR> 1b5) to be observed <BR> 1b6) to be used <BR> 1c) (Pual) to be made <BR> 2) (Piel) to press, squeeze
‘ō·śêh-
one who does
ט֑וֹב

ט֑וֹב

ṭō·wḇ

good ,

Hebrew Noun - masculine singular
Strongs 2896
BSB/Thayers adj <BR> 1) good, pleasant, agreeable <BR> 1a) pleasant, agreeable (to the senses) <BR> 1b) pleasant (to the higher nature) <BR> 1c) good, excellent (of its kind) <BR> 1d) good, rich, valuable in estimation <BR> 1e) good, appropriate, becoming <BR> 1f) better (comparative) <BR> 1g) glad, happy, prosperous (of man's sensuous nature) <BR> 1h) good understanding (of man's intellectual nature) <BR> 1i) good, kind, benign <BR> 1j) good, right (ethical) <BR> n m <BR> 2) a good thing, benefit, welfare <BR> 2a) welfare, prosperity, happiness <BR> 2b) good things (collective) <BR> 2c) good, benefit <BR> 2d) moral good <BR> n f <BR> 3) welfare, benefit, good things <BR> 3a) welfare, prosperity, happiness <BR> 3b) good things (collective) <BR> 3c) bounty
ṭō·wḇ
good ,
אֵ֝֗ין

אֵ֝֗ין

’ên

not

Hebrew Adverb
Strongs 369
BSB/Thayers 1) nothing, not, nought n <BR> 1a) nothing, nought neg <BR> 1b) not <BR> 1c) to have not (of possession) adv <BR> 1d) without w/prep <BR> 1e) for lack of
’ên
not
גַּם־

גַּם־

gam-

even

Hebrew Conjunction
Strongs 1571
BSB/Thayers 1) also, even, indeed, moreover, yea <BR> 1a) also, moreover (giving emphasis) <BR> 1b) neither, neither...nor (with negative) <BR> 1c) even (for stress) <BR> 1d) indeed, yea (introducing climax) <BR> 1e) also (of correspondence or retribution) <BR> 1f) but, yet, though (adversative) <BR> 1g) even, yea, yea though (with 'when' in hypothetical case) <BR> 2) (TWOT) again, alike
gam-
even
אֶחָֽד׃

אֶחָֽד׃

’e·ḥāḏ

one .

Hebrew Number - masculine singular
Strongs 259
BSB/Thayers 1) one (number) <BR> 1a) one (number) <BR> 1b) each, every <BR> 1c) a certain <BR> 1d) an (indefinite article) <BR> 1e) only, once, once for all <BR> 1f) one...another, the one...the other, one after another, one by one <BR> 1g) first <BR> 1h) eleven (in combination), eleventh (ordinal)
’e·ḥāḏ
one .
4
Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon God.
פֹּ֤עֲלֵ֫י

פֹּ֤עֲלֵ֫י

pō·‘ă·lê

Will the workers

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 6466
BSB/Thayers 1) to do, make <BR> 1a) (Qal) <BR> 1a1) to do <BR> 1a2) to make
pō·‘ă·lê
Will the workers
אָ֥וֶן

אָ֥וֶן

’ā·wen

of iniquity

Hebrew Noun - masculine singular
Strongs 205
BSB/Thayers 1) trouble, wickedness, sorrow <BR> 1a) trouble, sorrow <BR> 1b) idolatry <BR> 1c) trouble of iniquity, wickedness
’ā·wen
of iniquity
הֲלֹ֥א

הֲלֹ֥א

hă·lō

never

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
hă·lō
never
יָדְעוּ֮

יָדְעוּ֮

yā·ḏə·‘ū

learn ?

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 3045
BSB/Thayers 1) to know <BR> 1a) (Qal) <BR> 1a1) to know <BR> 1a1a) to know, learn to know <BR> 1a1b) to perceive <BR> 1a1c) to perceive and see, find out and discern <BR> 1a1d) to discriminate, distinguish <BR> 1a1e) to know by experience <BR> 1a1f) to recognise, admit, acknowledge, confess <BR> 1a1g) to consider <BR> 1a2) to know, be acquainted with <BR> 1a3) to know (a person carnally) <BR> 1a4) to know how, be skilful in <BR> 1a5) to have knowledge, be wise <BR> 1b) (Niphal) <BR> 1b1) to be made known, be or become known, be revealed <BR> 1b2) to make oneself known <BR> 1b3) to be perceived <BR> 1b4) to be instructed <BR> 1c) (Piel) to cause to know <BR> 1d) (Poal) to cause to know <BR> 1e) (Pual) <BR> 1e1) to be known <BR> 1e2) known, one known, acquaintance (participle) <BR> 1f) (Hiphil) to make known, declare <BR> 1g) (Hophal) to be made known <BR> 1h) (Hithpael) to make oneself known, reveal oneself
yā·ḏə·‘ū
learn ?
אֹכְלֵ֣י

אֹכְלֵ֣י

’ō·ḵə·lê

They devour

Hebrew Verb - Qal - Participle - masculine plural construct
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ō·ḵə·lê
They devour
עַ֭מִּי

עַ֭מִּי

‘am·mî

my people

Hebrew Noun - masculine singular construct | first person common singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mî
my people
אָ֣כְלוּ

אָ֣כְלוּ

’ā·ḵə·lū

[like]

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 398
BSB/Thayers 1) to eat, devour, burn up, feed <BR> 1a) (Qal) <BR> 1a1) to eat (human subject) <BR> 1a2) to eat, devour (of beasts and birds) <BR> 1a3) to devour, consume (of fire) <BR> 1a4) to devour, slay (of sword) <BR> 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) <BR> 1a6) to devour (of oppression) <BR> 1b) (Niphal) <BR> 1b1) to be eaten (by men) <BR> 1b2) to be devoured, consumed (of fire) <BR> 1b3) to be wasted, destroyed (of flesh) <BR> 1c) (Pual) <BR> 1c1) to cause to eat, feed with <BR> 1c2) to cause to devour <BR> 1d) (Hiphil) <BR> 1d1) to feed <BR> 1d2) to cause to eat <BR> 1e) (Piel) <BR> 1e1) consume
’ā·ḵə·lū
[like]
לֶ֑חֶם

לֶ֑חֶם

le·ḥem

bread ;

Hebrew Noun - masculine singular
Strongs 3899
BSB/Thayers 1) bread, food, grain <BR> 1a) bread <BR> 1a1) bread <BR> 1a2) bread-corn <BR> 1b) food (in general)
le·ḥem
bread ;
לֹ֣א

לֹ֣א

lō

they refuse

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō
they refuse
קָרָֽאוּ׃

קָרָֽאוּ׃

qā·rā·’ū

to call

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 7121
BSB/Thayers 1) to call, call out, recite, read, cry out, proclaim <BR> 1a) (Qal) <BR> 1a1) to call, cry, utter a loud sound <BR> 1a2) to call unto, cry (for help), call (with name of God) <BR> 1a3) to proclaim <BR> 1a4) to read aloud, read (to oneself), read <BR> 1a5) to summon, invite, call for, call and commission, appoint, call and endow <BR> 1a6) to call, name, give name to, call by <BR> 1b) (Niphal) <BR> 1b1) to call oneself <BR> 1b2) to be called, be proclaimed, be read aloud, be summoned, be named <BR> 1c) (Pual) to be called, be named, be called out, be chosen
qā·rā·’ū
to call
אֱ֝לֹהִ֗ים

אֱ֝לֹהִ֗ים

’ĕ·lō·hîm

upon God .

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
upon God .
5
There they are, overwhelmed with dread, where there was nothing to fear. For God has scattered the bones of those who besieged you. You put them to shame, for God has despised them.
שָׁ֤ם׀

שָׁ֤ם׀

šām

There they are ,

Hebrew Adverb
Strongs 8033
BSB/Thayers 1) there, thither <BR> 1a) there <BR> 1b) thither (after verbs of motion) <BR> 1c) from there, thence <BR> 1d) then (as an adverb of time)
šām
There they are ,
פָּֽחֲדוּ־

פָּֽחֲדוּ־

pā·ḥă·ḏū-

overwhelmed

Hebrew Verb - Qal - Perfect - third person common plural
Strongs 6342
BSB/Thayers 1) to fear, tremble, revere, dread, be in awe or dread <BR> 1a) (Qal) <BR> 1a1) to be in dread <BR> 1a2) to be in awe<BR> 1b) (Piel) to be in great dread <BR> 1c) (Hiphil) to cause to dread
pā·ḥă·ḏū-
overwhelmed
פַחַד֮

פַחַד֮

p̄a·ḥaḏ

with dread ,

Hebrew Noun - masculine singular
Strongs 6343
BSB/Thayers 1) terror, dread <BR> 1a) dread <BR> 1b) object of dread
p̄a·ḥaḏ
with dread ,
הָ֪יָה֫

הָ֪יָה֫

hā·yāh

[where] there was

Hebrew Verb - Qal - Perfect - third person masculine singular
Strongs 1961
BSB/Thayers 1) to be, become, come to pass, exist, happen, fall out <BR> 1a) (Qal) <BR> 1a1) ----- <BR> 1a1a) to happen, fall out, occur, take place, come about, come to pass <BR> 1a1b) to come about, come to pass <BR> 1a2) to come into being, become <BR> 1a2a) to arise, appear, come <BR> 1a2b) to become <BR> 1a2b1) to become <BR> 1a2b2) to become like <BR> 1a2b3) to be instituted, be established <BR> 1a3) to be <BR> 1a3a) to exist, be in existence <BR> 1a3b) to abide, remain, continue (with word of place or time) <BR> 1a3c) to stand, lie, be in, be at, be situated (with word of locality) <BR> 1a3d) to accompany, be with <BR> 1b) (Niphal) <BR> 1b1) to occur, come to pass, be done, be brought about <BR> 1b2) to be done, be finished, be gone
hā·yāh
[where] there was
לֹא־

לֹא־

lō-

nothing

Hebrew Adverb - Negative particle
Strongs 3808
BSB/Thayers 1) not, no <BR> 1a) not (with verb-absolute prohibition) <BR> 1b) not (with modifier-negation) <BR> 1c) nothing (subst) <BR> 1d) without (with particle) <BR> 1e) before (of time)
lō-
nothing
פָ֥חַד

פָ֥חַד

p̄ā·ḥaḏ

to fear .

Hebrew Noun - masculine singular
Strongs 6343
BSB/Thayers 1) terror, dread <BR> 1a) dread <BR> 1b) object of dread
p̄ā·ḥaḏ
to fear .
כִּֽי־

כִּֽי־

kî-

For

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
For
אֱלֹהִ֗ים

אֱלֹהִ֗ים

’ĕ·lō·hîm

God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
God
פִּ֭זַּר

פִּ֭זַּר

piz·zar

has scattered

Hebrew Verb - Piel - Perfect - third person masculine singular
Strongs 6340
BSB/Thayers 1) to scatter, disperse <BR> 1a) (Qal) <BR> 1a1) to scatter <BR> 1a2) scattered (participle) <BR> 1b) (Niphal) to be scattered <BR> 1c) (Piel) to scatter<BR> 1d) (Pual) to be scattered
piz·zar
has scattered
עַצְמ֣וֹת

עַצְמ֣וֹת

‘aṣ·mō·wṯ

the bones

Hebrew Noun - feminine plural construct
Strongs 6106
BSB/Thayers 1) bone, essence, substance <BR> 1a) bone <BR> 1a1) body, limbs, members, external body<BR> 1b) bone (of animal) <BR> 1c) substance, self
‘aṣ·mō·wṯ
the bones
חֹנָ֑ךְ

חֹנָ֑ךְ

ḥō·nāḵ

of those who besieged you .

Hebrew Verb - Qal - Participle - masculine singular construct | second person masculine singular
Strongs 2583
BSB/Thayers 1) to decline, incline, encamp, bend down, lay siege against <BR> 1a) (Qal) <BR> 1a1) to decline <BR> 1a2) to encamp
ḥō·nāḵ
of those who besieged you .
הֱ֝בִשֹׁ֗תָה

הֱ֝בִשֹׁ֗תָה

hĕ·ḇi·šō·ṯāh

You put them to shame ,

Hebrew Verb - Hifil - Perfect - second person masculine singular
Strongs 954
BSB/Thayers 1) to put to shame, be ashamed, be disconcerted, be disappointed <BR> 1a) (Qal) <BR> 1a1) to feel shame <BR> 1a2) to be ashamed, disconcerted, disappointed (by reason of) <BR> 1b) (Piel) to delay (in shame) <BR> 1c) (Hiphil) <BR> 1c1) to put to shame <BR> 1c2) to act shamefully <BR> 1c3) to be ashamed <BR> 1d) (Hithpolel) to be ashamed before one another
hĕ·ḇi·šō·ṯāh
You put them to shame ,
כִּֽי־

כִּֽי־

kî-

for

Hebrew Conjunction
Strongs 3588
BSB/Thayers 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since <BR> 1a) that <BR> 1a1) yea, indeed <BR> 1b) when (of time) <BR> 1b1) when, if, though (with a concessive force) <BR> 1c) because, since (causal connection) <BR> 1d) but (after negative) <BR> 1e) that if, for if, indeed if, for though, but if <BR> 1f) but rather, but <BR> 1g) except that <BR> 1h) only, nevertheless <BR> 1i) surely <BR> 1j) that is <BR> 1k) but if <BR> 1l) for though <BR> 1m) forasmuch as, for therefore
kî-
for
אֱלֹהִ֥ים

אֱלֹהִ֥ים

’ĕ·lō·hîm

God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
God
מְאָסָֽם׃

מְאָסָֽם׃

mə·’ā·sām

has despised them .

Hebrew Verb - Qal - Perfect - third person masculine singular | third person masculine plural
Strongs 3988
BSB/Thayers 1) to reject, despise, refuse <BR> 1a) (Qal) <BR> 1a1) to reject, refuse <BR> 1a2) to despise <BR> 1b) (Niphal) to be rejected <BR> 2) (Niphal) to flow, run
mə·’ā·sām
has despised them .
6
Oh, that the salvation of Israel would come from Zion! When God restores His captive people, let Jacob rejoice, let Israel be glad!
מִ֥י

מִ֥י

mî

Oh, that

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 4310
BSB/Thayers 1) who?, whose?, whom?, would that, whoever, whosoever
mî
Oh, that
יְשֻׁע֪וֹת

יְשֻׁע֪וֹת

yə·šu·‘ō·wṯ

the salvation

Hebrew Noun - feminine plural construct
Strongs 3444
BSB/Thayers 1) salvation, deliverance <BR> 1a) welfare, prosperity <BR> 1b) deliverance<BR> 1c) salvation (by God) <BR> 1d) victory
yə·šu·‘ō·wṯ
the salvation
יִשְׂרָ֫אֵ֥ל

יִשְׂרָ֫אֵ֥ל

yiś·rā·’êl

of Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
of Israel
יִתֵּ֣ן

יִתֵּ֣ן

yit·tên

would come

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 5414
BSB/Thayers 1) to give, put, set <BR> 1a) (Qal) <BR> 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend <BR> 1a2) to put, set, put on, put upon, set, appoint, assign, designate <BR> 1a3) to make, constitute <BR> 1b) (Niphal) <BR> 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned <BR> 1b2) to be set, be put, be made, be inflicted <BR> 1c) (Hophal) <BR> 1c1) to be given, be bestowed, be given up, be delivered up <BR> 1c2) to be put upon
yit·tên
would come
מִצִּיּוֹן֮

מִצִּיּוֹן֮

miṣ·ṣî·yō·wn

from Zion !

Hebrew Preposition-m | Noun - proper - feminine singular
Strongs 6726
BSB/Thayers Zion = |parched place|<BR> 1) another name for Jerusalem especially in the prophetic books
miṣ·ṣî·yō·wn
from Zion !
אֱ֭לֹהִים

אֱ֭לֹהִים

’ĕ·lō·hîm

When God

Hebrew Noun - masculine plural
Strongs 430
BSB/Thayers 1) (plural) <BR> 1a) rulers, judges <BR> 1b) divine ones <BR> 1c) angels <BR> 1d) gods <BR> 2) (plural intensive-singular meaning) <BR> 2a) god, goddess <BR> 2b) godlike one <BR> 2c) works or special possessions of God <BR> 2d) the (true) God <BR> 2e) God
’ĕ·lō·hîm
When God
בְּשׁ֣וּב

בְּשׁ֣וּב

bə·šūḇ

restores

Hebrew Preposition-b | Verb - Qal - Infinitive construct
Strongs 7725
BSB/Thayers 1) to return, turn back <BR> 1a) (Qal) <BR> 1a1) to turn back, return <BR> 1a1a) to turn back <BR> 1a1b) to return, come or go back <BR> 1a1c) to return unto, go back, come back <BR> 1a1d) of dying <BR> 1a1e) of human relations (fig) <BR> 1a1f) of spiritual relations (fig) <BR> 1a1f1) to turn back (from God), apostatise <BR> 1a1f2) to turn away (of God) <BR> 1a1f3) to turn back (to God), repent <BR> 1a1f4) turn back (from evil) <BR> 1a1g) of inanimate things <BR> 1a1h) in repetition <BR> 1b) (Polel) <BR> 1b1) to bring back <BR> 1b2) to restore, refresh, repair (fig) <BR> 1b3) to lead away (enticingly) <BR> 1b4) to show turning, apostatise <BR> 1c) (Pual) restored (participle) <BR> 1d) (Hiphil) to cause to return, bring back <BR> 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment <BR> 1d2) to bring back, refresh, restore <BR> 1d3) to bring back, report to, answer <BR> 1d4) to bring back, make requital, pay (as recompense) <BR> 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse <BR> 1d6) to turn away (face), turn toward <BR> 1d7) to turn against <BR> 1d8) to bring back to mind <BR> 1d9) to show a turning away 1d10) to reverse, revoke <BR> 1e) (Hophal) to be returned, be restored, be brought back <BR> 1f) (Pulal) brought back
bə·šūḇ
restores
שְׁב֣וּת

שְׁב֣וּת

šə·ḇūṯ

His captive

Hebrew Noun - feminine singular construct
Strongs 7622
BSB/Thayers 1) captivity, captives
šə·ḇūṯ
His captive
עַמּ֑וֹ

עַמּ֑וֹ

‘am·mōw

people ,

Hebrew Noun - masculine singular construct | third person masculine singular
Strongs 5971
BSB/Thayers 1) nation, people <BR> 1a) people, nation <BR> 1b) persons, members of one's people, compatriots, country-men <BR> 2) kinsman, kindred
‘am·mōw
people ,
יַ֝עֲקֹ֗ב

יַ֝עֲקֹ֗ב

ya·‘ă·qōḇ

let Jacob

Hebrew Noun - proper - masculine singular
Strongs 3290
BSB/Thayers Jacob = |heel holder| or |supplanter|<BR> 1) son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
ya·‘ă·qōḇ
let Jacob
יָגֵ֥ל

יָגֵ֥ל

yā·ḡêl

rejoice ,

Hebrew Verb - Qal - Imperfect Jussive - third person masculine singular
Strongs 1523
BSB/Thayers 1) to rejoice, exult, be glad <BR> 1a) (Qal) <BR> 1a1) to rejoice<BR> 1a2) to tremble (from fear)
yā·ḡêl
rejoice ,
יִשְׂרָאֵֽל׃

יִשְׂרָאֵֽל׃

yiś·rā·’êl

let Israel

Hebrew Noun - proper - masculine singular
Strongs 3478
BSB/Thayers Israel = |God prevails|<BR> 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel <BR> 2) the name of the descendants and the nation of the descendants of Jacob <BR> 2a) the name of the nation until the death of Solomon and the split <BR> 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah <BR> 2c) the name of the nation after the return from exile
yiś·rā·’êl
let Israel
יִשְׂמַ֥ח

יִשְׂמַ֥ח

yiś·maḥ

be glad !

Hebrew Verb - Qal - Imperfect - third person masculine singular
Strongs 8055
BSB/Thayers 1) to rejoice, be glad <BR> 1a) (Qal) <BR> 1a1) to rejoice <BR> 1a2) to rejoice (arrogantly), exult (at) <BR> 1a3) to rejoice (religiously) <BR> 1b) (Piel) to cause to rejoice, gladden, make glad <BR> 1c) (Hiphil) to cause to rejoice, gladden, make glad
yiś·maḥ
be glad !